KAWIN BOYONG DALAM PERKAWINAN MASYARAKAT GESIKAN DITINJAU DARI UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN JUNCTO INSTRUKSI PRESIDEN NOMOR 1 TAHUN 1991 TENTANG KOMPILASI HUKUM ISLAM.

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KAWIN BOYONG DALAM PERKAWINAN MASYARAKAT GESIKAN DITINJAU DARI UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN JO INSTRUKSI PRESIDEN NOMOR 1

TAHUN 1991 TENTANG KOMPILASI HUKUM ISLAM

Risma Ayu 110110070516

ABSTRAK

Pernikahan adalah suatu tahapan dalam kehidupan manusia, dimana dalam agama bagi seorang hamba yang dipandang telah mampu secara lahir dan batin, dianjurkan untuk melaksanakan tahapan ini, sebagai bentuk ibadah yaitu sunnah Rasul. Adapun permasalahan hukum yang akan dikaji dalam skripsi ini adalah mengenai tradisi kawin boyong pada masyarakat Gesikan Kabupaten Tuban ditinjau dari Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan juncto Instruksi Presiden Nomor 1 Tahun 1991 tentang Kompilasi Hukum Islam serta akibat hukumnya. Penulisan hukum ini menggunakan metode pendekatan yuridis

normatif yaitu melakukan inventarisasi hukum positif yang berkaitan

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WEDDING MARRIAGE IN SOCIETY GESIKAN BOYONG VIEWED FROM LAW NUMBER 1 1974 JO INSTRUCTION ON THE MARRIAGE OF THE PRESIDENT NUMBER 1 1991 COMPILATION OF ISLAMIC

LAW

Risma Ayu 110110070516

ABSTRACT

Marriage is a stage in human life, where the religion of the slave who has been able to seen and unseen, it is recommended to implement this stage, as a form of worship that is sunnah Rasul. As for the legal issues that will be studied in this thesis is on mating Boyong tradition in Tuban Gesikan society in terms of Act No. 1 of 1974 on Marriage conjunction with Presidential Decree No. 1 of 1991 on the compilation of Islamic law and the legal consequences.

Writing this law using normative juridical approach is to do an inventory of positive law relating to the effectiveness of the legislation. Specifications descriptive analytical study, which describe and analyze the problems associated legislation relevant.

The results showed that mating traditions Boyong on Gesikan Society Tuban East Java Province, is the marriage valid if executed in accordance with the laws of religion and belief, respectively and recorded in accordance with the laws and legislation in force, it is in accordance with Article 2 paragraph (1) and paragraph (2) of the Marriage Law in conjunction with Article 5, paragraph (1) and Article 6 paragraph (1) KHI. Tradition mating Boyong performed all collapse/porous, said new valid if married to men who impregnate (Article 53 KHI). Validity of marriage on marriage traditions Boyong, legal consequences for the husband and wife, which is based on Article 31 of the Marriage Act, the rights and obligations of the husband by the wife's rights and obligations. For the validity of marriage of women who had been pregnant at marriage collapsed Boyong/cooked, then under Article 53 KHI, to be married to men who impregnate, so that children who dilahirannya later, under Article 99 KHI is a legitimate child. Conversely, if a woman who had been pregnant at marriage tradition collapsed Boyong / porous, married to another man who did not impregnate, then marriage becomes valid according to the

marriage law Article 2 paragraph (1) and paragraph (3) and have a civil

relationship with Article 42 paragraph (1) KHI, and civil relationship with