Ill]
THE INDUSTRIAL WAGE EARNERS
79the south,
by
the curious ancientorganisationsof thecompagnon- nagesamong
the elite of the journeymen; organisations fromwhich many
unions ultimately sprang. Ccmpagnonnageshad
always existed in defiance of government, since their history firstcomes
clearly intolightinthesixteenthcentury.They
were too oldand
too strongforthe laws of the ConstituentAssembly
or thepoliceofNapoleon. In the longruntherailwaysdidmore
tokill
them
thanever thelawhad done^.The compagnmnage
sprangup
and was always strongest in the building trades. Itsmembers
were single journeymen,skilled
and
tested. Marriageor recognitionasamaster involved retirement;and
incompetence was,at leastnominally, a barto entry. Building labourhad
always been migratory. Outside the building trades too there was an old, but not universal, customby which
theskilledman moved from town
to town,to findwork and
perfect himselfin his craft.He made
the Tour de France,became
aCompagnon
du Tour de France.As
hemoved
about, his compagnonnage provided help forhim
inmany ways —
the inn or boarding house, keptby
a "father"ora "mother,"
where
he lodged;foodandshelter untilhehad foundwork
;assistance to find it througha recognisedmember
of the society called the rouleur,
who
assignedmen
jobs in rotation,and was
wellknown
to employers; help in sickness;help inhis quarrels; help to leave a master
who
offendedhim
orwason
the rouleur'sblacklist;help togetaway from
atown where
he could not earnenough
; help perhaps inastrike;and alwaysgood
fellowshipwhen
thewine was tappedor thefuneral bellwas
tolling.Compagnons
werenot organised primarily accordingto trades, thoughtradedistinctionsmade
themselvesfelt.The
wholebody was
split into sections called devoirs, bearing ancient fantasticnames,
whose
legendary explanation bears witness totheorigin of the systemamong
buildingworkmen. The
Children of Solomon, or Devoir de liberie, reckoned themselves themost
ancient group; andamong them
themasons
were the senior division.The
other original divisions were joiners and lock-1 SeeMartin-SaintL^on,Lecompagnonnage,andLevasseur,I,511sqq.
8o
THE INDUSTRIAL WAGE EARNERS
[ch.smiths.
The
cooperswereadmittedin1839 andthe bootmakers in 1844. Solomon's childrenmade
no special religious pro- fessionand were largely recruitedamong
southern Protestants.The
great rival group, the Children ofMaster James, an im- aginary builder of Solomon's temple, were also originallycomposed
ofthesame
threebuildingcrafts,plus thecarpenters;
buttheywere strictCatholics.
They
hadadmittedmany
othertrades into their
company
before 1789.The
list is long buthistorically significant. It runs thus
—
tanners, dyers, rope-makers, basket-makers,hatters,whitelawyers,founders,pinners, smiths, cloth shearers, turners,glaziers,saddlers, stove-builders, gilders, cutlers, tinsmiths, harness-makers^wheelwrights, tilers
and
plasterers. Recently recognised were the canvas-makersand
the farriers; and in amore
doubtful position came the bootmakers, bakers and makers ofsabots.Note
the absenceof miners, ofmost
kinds of weavers, of all kinds of spinners—
spinnerswere
women
inthe eighteenthcentury—
ofallkinds of transport workers, and ofthefew classes ofeighteenth century craftsmenwho
had any knowledge of machines, clockmakers, instrument-makers, millwrights. Note, in short,how
those groupswhich weretodominatetheEuropeanlabourmovement
ofthelaternineteenthcenturywerenotyeteven counted worth recognitionby
thedliteoftheskilledjourneymen,eitherbecause they were so few, like the machine workers, or because they wereso lowly,liketheminersandthe cartersThere was
an oldworld flavour about the compagnons, with their legends and their rites ofinitiation, their passwords and elaborate greetingswhen
theymet
on thehighway,their canes and ribbons fiill of symbolism, the speed vwth which theyfellto brawling for the honour of
Solomon
or Master James, or forthe right to wear ribbons and to wearthem
in a particularway.
They
hadtheapparatusandthe quicktemperofmembers
of secret societies all the world over; for in their long career they had never been favouredby
the governing powers.Repressedfor atime during the Revolution, they recoveredunder the
Empire
and the Restoration, to the dismayof the powers."At
the funeral of a mason," the police of Bordeaux reported in 1818,"a numerous
cortege of masons has been observedIll]
THE INDUSTRIAL WAGE EARNERS
8i adorned with all theemblems
of the ancient compagnonnage."The
illegal cortegewas
dissolved and twomen
were arrested"still wearing their hats adorned with ribbons.
These
in- dividuals, being natives of Bordeaiix, were senthome,
but the ribbons were seizedand
the affair was reported to the public prosecutorto frightenthosewho
mightimitatetheirexample'^."The same
sort of thinghad happened
before. It did not dis- courage the compagnons. Theirs was the most permanent and importantworkingclassorganisationofthe Restoration period;and
itonly graduallylostground after 1830.They
hadthe true oldworldintolerance,which
led to rebellionsamong
theyoungermen, who
resented the patronage and bullyingoftheirseniors.Their queer old rites were
becoming
ridiculous to the criticalmind
of the nineteenth centuryworkman.
Industries withwhich some
ofthem
were connected begantobe transformed,A
type of organisationstrictlyaccordingtotradesbecame more
andmore
attractivetothe averagewage
earner.A
labourmove-
ment was
takingshapeamong workmen who
hadneverbelonged to the compagnonnages, and were not likely to imitate them.Last
came
therailway, tochangethelifeofthemigratorywork-man
and destroy the companionships of the open road. But the building trades inwhich
the compagnonnages had begun, being as yet untouchedby
machinery, remained a stronghold forthem
in 1848; and itwas
only in the second half of the century thatthey sankfinallyinto obscurity.^ Bourgin,op.cit.p. 133.
CHAPTER IV
Dalam dokumen
BOOK THE ECONOMIC DEVELOPMENT OF FRANCE AND GERMANY 1815-1914
(Halaman 96-100)