B. Discussion
1. The Coming of The Ship Pronominal
Data 1
Then the,gates of his heart,were flung open, and his joy flew far over the sea And he closed his eyes and prayed in the silences of his sou,l.
(Gibran, 2020: 10) Data 2
Empty and dark shall I raise my lantern, and the guardian of the night shall fill it with oil and he shall light it also. (Gibran, 2020: 16)
Data 3
And when he entered into the city,all the people came to meet him,, and they were crying out to him as with one voice. (Gibran, 2020: 16)
Data 4
And there came out of the sanctuary a woman whose name was Almitra. And she was a seeress. (Gibran, 2020: 18)
Data 5
People of Orphalase, of what can I speak save of that which is even now moving within your souls? (Gibran, 2020: 20)
Lexical Anaphora Data 6
Almustafa, the chosen and the beloved, who was a dawn unto his own day, had waited twelve years in the city of Orphalese for his ship that was to return and bear him back to the isle of his birth. (Gibran, 2020:
10)
Data 7
And others came also and entreated him. But, he answered them not. He only bent his head; and those who stood near saw his tears falling upon his breast. (Gibran, 2020: 18)
Verb Anaphora Data 8
Ready am I to go, and my eagerness with sails full set awaits the wind. (Gibran, 2020: 13)
Data 9
These things he said in words. But much in his heart remained unsaid. For he himself could not speak his deeper secret. (Gibran, 2020:
16)
Adverb Anaphora Data 10
If this indeed be the hour in which I lift up my latern, it is not my flame that shall burn there in. (Gibran, 2020: 15)
Data 11
A noontide have you been in our twilight, and your youth has given us dreams to dream.
(Gibran, 2020: 16)
Several types of anaphora are found in this section, The Coming of The Ship. In data 1, the anaphora of he refers to Almustafa and explains that his heart, his joy, and his soul is a repetition that is shown to belong to Almustafa. Then, on the second data from The Coming of The Ship, the guardian of the night is antecedent from the anaphora of he. From the data 2, the meaning is the guardian of the night will fill and light his lantern in the void and darkness.
Furthermore, the data 3 they referring the word of all the people, the people mean all of the people of Orphalese. Then the data 4 Almitra is antecedent from the anaphoric of she. She explains that Almitra is a seeress. The last of the pronominal anaphoric of pronoun from this prose poem, your souls refers to people of Orphalese. In data 5 Your souls mean the soul of the people of Orphalese.it means that the souls of the soul are Orphalese.
Moreover, the explanation from lexical anaphora in this The Coming of The Ship. Data 6, Almustafa as the antecedent from anaphora of who, which is a pronominal. But in data 6 it is defined and explained that Almustafa is the chosen one, and explain some about Almustafa itself.
Then, in data 7 there are occurs the repetition of he, he is referring Almustafa. From the data 7, describe when someone else came and begged Almustafa, he didn’t answer, he looked down and tears fell on his chest.
In addition, in data 8 and 9 is verb anaphora. The verb of awaits in data 8 refers to the word go which explains that going to wait for the wind.
Then, in data 10 the word could not to speak is an explanation of the verb unsaid, explain that cannot express the word in his heart, because he unable to reveal the deeper secret.
The data of adverb anaphora is data 10 and 11. In data 10, the anaphora of there is the explanation from the antecedent that is the hour in which I lift up my lantern. His flame will burn there, at the place where he raised his lantern. Then, in data 11 our twilight is referring a noontide.
There is an adverb of time, which explains that your youth has given you dreams to dream of when you are at dusk, in the middle of the day.
Then, the contextual meaning of this prose poem, The coming of the ship. At the seventh day of lelool (harvest month), the ship he had been waiting for arrived to take him back to the island if hid birth. Almusta’s joy diminished with sadness. He will leave behind the things that matter, including the “shards” of his spirit that have been “scattered in the streets
of Orphalese” Almustafa, the prophet, has lived in Orphalese city for 11 years.
The Orphalese heard that Almustafa was leaving, and then they started to gather. The prophet ( al Mustafa) wondered what final wisdom he could share with those Orphalese people. Elders, priests, and the other begged Almustafa to stay. Then the “seer” Almitra, the first of his followers to come out from the temple, knowing that the prophet had to leave, he asked him to “speak to us and give us your truth”. In response, Almustafa said “save that which is even now moving within their souls?”