Would we still believed in the existence of the physical things we believe exist today. There is none like Him, within the micro or the macrocosm, nothing is in the likeness of the AHAD. Therefore, the One denoted by the name Allah, who is Ahad, is the possessor of the attributes above.
Wherever you look, you stand face to face with the manifestations of the Names of Allah. To be deprived of the reality of our own self is the greatest cruelty that can be done to us. And He taught Adam (a manifested and programmed composition of the Names) all the Names (all knowledge).
The bā of the Basmalah is the source point of all the characters in the. 9 'Bā' (ب) is the second letter of the Arabic alphabet, and the first letter of the Qur'an. To unite with Allah essentially comes about in man with the knowledge of the point.
In the view of the organ there is a line, in the view of consciousness there are only points that make up the line. What is the condition of the children of the believers (in the Hereafter) who died as children?”. This is a book written by the Rabb of the worlds (the source of infinite meanings of names), it contains the names of the people of Paradise and the names of their fathers and forefathers (tribes).”
He who observes people through the eyes of reality (Haq), he will be saved from their opposition. Then he will begin to do the deeds of the people of heaven (and go to Paradise)." (Bukhari, Tajrid 1324). The expression 'There is no Hu but Hu' is the non-dual reality of the chosen ones.
Indeed, we are all forms of knowledge, in the KNOWLEDGE of the One called by the name ALLAH. Actually, the meaning of this expression is the same as that of the hadith “He who knows himself will know his Rabb (the reality of the names that comprise his essence)”. In the same light, the tenants of the Sun will treat humans, the weaker beings, as they wish.
When doomsday occurs, that is, the event that the earth is engulfed by the sun's radioactive heat.
The life of the grave
My understanding of the wisdom regarding washing the corpse is related to bioelectric energy. That is, through osmosis, the body's bioelectric energy is amplified so that life continues at the molecular level. As such, the person can maintain a connection to the world for a while (even if it is one-way).
The dimension of life that concerns the period between death and judgment day is called the realm of barzakh. He who preaches that people will be questioned about their religious sects and Sufi orders etc. There is no verse in the Qur'an nor any recorded hadith about being questioned about one's religious sect or order.
Such establishments were formed after Rasulullah's (saw) transition to the realm of Barzakh; these terms are not even recognized in barzakh. After being called to account, the person moves on to the realm of the grave or to the realm of barzakh.
The life of the realm of the grave
The realm of barzakh
Therefore, the person will continue to live after tasting death, either in the life of the grave, or depending on his rank, in the barzakh. Earlier we had talked about prayer and how it relates to the bioelectrical and biochemical makeup of the brain. For all propositions related to what is apparent have to do with the bioelectrical and biochemical structure of the brain.
We should pay attention to the hadith "The Khilafat system will last 30 years after me" and remember that religion is for the individual, there will be no government in the afterlife; there will only be the individual. This verse is a clear proof that Allah's system is applicable to all mankind. Whereas, I repeat, religious prayers and practices are solely related to the demands of the afterlife, not the regimes of worldly life.
Do not let your worldly goods or your children make you unaware of the remembrance of Allah (the remembrance of your essential self, and the necessary practices that accompany it). Those whose brains lack the power of dhikr are easily susceptible to the manipulations of the jinni. And what is the place of the sun in the galaxy, which, like the sun, consists of 400 billion stars?
How many billions of years will it take for the earth to melt from the heat of the sun and become flat like a tray. All this only pertains to life in the grave; I'm not even going to try to explain the rest. Ubaydullah Akhrar of the Naqshibandi order says "the purpose of Sufism is the subject of existence" implying that the sole purpose of Sufi teachings is to aid the correct understanding of the Oneness of Allah.
This is what Sufism calls the return from the state of Absolute Essence to the state of Attributes. In the past, this retrospective approach was referred to as a transition from the work of art to the artist. There is no end to the words of Allah; there is no end to the meanings denoted by the names of Allah.
