Shihabuddin Al-Alusi was one of the sages and masters of the thirteenth century Hijri. Abu as-Sana Shihabuddin Sayd Mahmoud al- Alusi al-Baghdadi, a modernist of exegesis, one of the reformers (Umar. Shihabuddin Al-Alusi was recognized as one of the greatest scientists of the era due to his ingenuity, good memory, logic and judgment.
Shihabuddin al-Alusi is one of the great scholars, including his father Khalid an-Naqshabandi, Ali ibn Muhammad Sagid Al-Swaydi (Gharaib. Shihabuddin al-Alusi is one of the great scholars, including his father Khalid an- Naqshabandi, Ali ibn Muhammad Sagid Al-Swaydi (Gharaib, 1853: 25) Shihabuddin al-Alusi was one of the pillars of the literary renaissance in his creativity and orientation.
Shihabuddin al-Alusi was considered one of the leading scholars of his era with his amazing intelligence, wit, good memory, logic and judgment. In conclusion, Shihabuddin al-Alusi became one of the exemplary scientists of his time thanks to his sharp mind, exceptional memory, precise logic and reasoning.
Doskozhanova 1* , Tuleubekov 2
Even Al-Farabi emphasized the weakness of the human mind before realizing the perfection of the First. In other words, beauty and excellence merge as identical attributes of the First. Love exists as an active culmination of the connection between the perfect essence of the First Being and its expression in the surrounding universe.
Therefore, al-Farabi emphasizes here a very important difference between perfect love for the First One and human understanding of love. By expressing perfect love towards himself, the First One (who is at the same time the First Cause of everything, including the phenomenon of love itself) makes an endlessly manifested cycle of the universe in the framework of universal harmony. Al-Farabi writes that perfect love for the First One is expressed “opposite of what exists in our case.
The choice of the research topic is due to the scientific interest in the problem, its importance and poor scientific development. Two women sat on the presidium of the city council, the rest participated in the work of sections and commissions (GAJuKO. The article deals with the relationship and features of the laws of religion and customs in traditional Kazakh society.
Non-judgment is aimed at building a society based on the education of the Prophet (Shen. The barymta is not a violation of the law, on the contrary, a demand, a requirement of charges. Judgment of the norm of customary law in traditional Kazakh society from the point of view of Islamic law].
Religious conversion is one of the most important and significant factors in the dynamics of religiosity. The article is devoted to the study of the pragmatic characteristics of religious names in Rabguzi's Story. In this article, we will focus on the formation of the concept of the "Arab mind".
This article can be seen as an introduction to the concepts of the "Arab mind".
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Klages was one of the last European philosophers to represent a tradition that took altered states of consciousness seriously. The study used an integrated approach using the accumulated knowledge of humanities theory. In the final, anthropological section of The Spirit as the Adversary of the Spirit, Klages mentions the "Finnish shaman."
Elsewhere, Klages quotes the 18th century German poet Novalis, who declared that "the seat of the soul is where the inner and the outer world touch each other". This introduction of the concept, and the subsequent conceptual paralysis of phenomena, marks the dawn of Greco-European. They appear ('appear') through an impact on the inner core of the thinking being - whether the philosopher (Empedocles, Klages himself), the poet (Novalis), or the painter (Böcklin).
To bring about the aforementioned condition in a person, the shell of the I must first burst. In other words, a visionary experience may, but need not, follow the continuous bursting of the ego shell. Surprisingly, its main effect, i.e. the production of an I or, more generally, of the Modern subject, is also vital to the alleged visionary seeing of images.
But the emphasis here is on the disruption of the ego shell, which creates clairvoyance. It is interesting that Klages' entire psychophilosophy is questioned in an anthropological but appreciative manner. description of the prehistoric mentality of the so-called 'Pelasgians'. One of the authors on whom Klages bases this is the well-known German scholar J.J.
Only from the anesthesia of the Spirit sprout the images that, once they have impregnated him, make him a 'seer'." (GWS, p. 1285, my trans.) [The 19th-century German physician-author Albrecht Steinbeck closely associates clairvoyance and poetry in Steinbeck, 1836. Eliade writes that the crisis experiences have as their 'goal' the "singularization" of the "medicine man" within a society. And yet, Klages' discussion of the "fullness of the elemental soul that drowns out any reflection" as a condition that precedes reflective consciousness sheds light on a fundamental flaw.
