PERGESERAN FUNGSI-FUNGSI SOSIAL BUDAYA KARAPAN SAPIPADA
MASYARAKAT DESA RANU BEDALI(Studi Tentang Pergeseran
Fungsi-Fungsi Sosial Budaya Karapan Sapi PadaMasyarakat Madura Yang
Tinggal Di Desa Ranu Bedali, Kecamatan Ranuyoso,Kabupaten
Lumajang)
Oleh: Hadi Erfan Efendi ( 05240014 )
Sociology
Dibuat: 2010-06-07 , dengan 6 file(s).
Keywords: Pergeseran, fungsi sosial, budaya kerapan sapi
ABSTRAK
Kerapan sapi yang menjadi ciri khas kebudayaan masyarakat madura
hingga saat ini masih menjadi khazanah kekayaan kebudayaan Madura, sampai saat ini aktivitas karapan sapi masih terus dilanggengkan dan dilestarikan, ia tidak pernah mengalami proses pemudaran yang bisa menghilangkan dan memudarkan kegiatan aktivitas karapan sapi. Keunikan, maupun proses berlangsungnaya pacuan karapan sapi memiliki daya tarik tersendiri yang cukup kuat bagi warga masyarakat Madura yang menyaksikannya, maka sudah menjadi hal yang wajar kalau kemudian budaya karapan sapi ini tidak hanya berlangsung di mayoritas penduduknya dihuni oleh warga Madura pendatang. Hal ini yang terlihat masyarakat Lumajang tepatnya di Desa Ranu Bedali. Dengan jumlah mayoritas penduduk warga Madura dan di tambah kepemilikan kerapan sapi yang cukup banyak di daerah ini, maka aktivitas karapan sapi di Desa Ranu Bedali sudah menjadi kegiatan rutinitas yang terus dilanggengkan.
Berlangsungnya kegiatan karapan sapi tentu memliki nilai-nilai sosial tersendiri bagi warga, dan disinilah letak fungsi-fungsi sosial yang ditemukan dalam aktivitas karapan sapi. Tetap dengan bejalannya faktu budaya kerapan sapi berubah, dan fungsinya juga mengalami pergeseran.Hal itulah yang menjadi ketertarikan dan fokus peneliti untuk mengkaji tentang pergeseran fungsi-fungsi sosial karapan sapi baik dilihat dari sudut fungsi manifest dan latent sebagaimana teori Robert K Merton. Karenanya, demi memperkaya dan meneliti lebih
mendalam penelitian ini, peneliti menggunakan metedologi penelitian kualitatif dengan teknik pengumpulan data berupa observasi, wawancara dan komunikasi, dengan metodologi inilah peneliti mendapatkan data-data faktual baik yang bersumber dari data primer maupun sekunder berkaitan dengan fungsi-fungsi sosial karapan sapi bagi masyarakat Desa Ranu Bedali, atas dasar metodologi inilah peneliti mengkaji, memperdalam hingga menemukan fungsi-fungsi sosial karapan sapi yang terdapat di Desa Ranu Bedali Lumajang.
Atas dasar permasalahan dan metodologi di atas, peneliti menemukan
ABSTRACT
Ox Kerapan becoming individuality culture of society of madura till in this time still become khazanah properties of culture of Madura, till now activity of karapan ox still be permanent and preserve, he have never experienced of etching process which can eliminate and tarnish activity of activity of karapan ox.
Keunikan, and also process of berlangsungnaya race-meeting of karapan ox have strong separate fascination enough to society citizen of Madura witnessing [it], hence have become fair matter if cultural later;then this ox karapan [do] not only taking place [in] its resident majority [is] dwelt by citizen of Madura pendatang. This matter which seen society of Lumajang precisely [in] Countryside of Ranu Bedali. With amount of majority resident of citizen of Madura and [in] adding the ownership of kerapan of ox which quite a lot [in] this area, hence activity of karapan ox [in] Countryside of Ranu Bedali have become activity of rutinitas which continue permanently.
Taking place of it activity of ox karapan of course separate social values memliki to citizen, and here social functions situation which found in activity of karapan ox. Remain to with its it[him] cultural faktu [of] kerapan of ox change, and its function also experience of pergeseran.Hal that's becoming researcher focus and interest to study about friction of social functions [of] seen good ox karapan from the aspect of function of manifest and of latent as theory of Robert K Merton. Hence, for the shake of enriching and checking more circumstantial this research, researcher use research metedologi qualitative with data collecting technique in the form of observation, communications and interview, with methodologies this is researcher get datas of faktual both for steming from primary data and also of sekunder relate to social functions [of] ox karapan to Countryside society of Ranu Bedali, on the basis of methodologies this is researcher study, deepening till find social functions [of] ox karapan which there are [in] Countryside of Ranu Bedali Lumajang.
On the basis of methodologies and problems above, researcher find some data [in] field which enough draw, activity of karapan ox (it) is true have functions of sosial.dengan the existence of friction of culture it is of course function that happened [in] field also bergeser,maka friction of this Function [do] not only seen from the aspect of look into function of manifest ( what look just [to] or expected it), but the existence of there are social function [of] latent ( what [do] not be expected), function of manifest look like existence of new
entertainment amusement and aktifitas [in] Countryside of Ranu Bedali, improving society solidarity, the increasing of social status [of] society and the increasing of society economics, but as Merton in each;every function of manifest sure also there are in it functions of laten, as for function of laten of cultural aktifvitas [of] ox karapan which there are [in] Countryside of Ranu Bedali
between is other : improving and emulation of ketidak harmonious between group of karapan ox. Peeping out gamblings, existence of struggling of social status and is difficult [of] Society him get Ox of karapan, so social functions [of] and
