$TI]DIA IILAIIII(A. AncnenorocY AND Isren,t

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IILAIIII(A

INDONESIAN rounrurl ron rslAr\4rc sruDrES Volume 15, Number 2,2008

AncnenorocY

AND Isren,t IN INDONESIA

Michael Wood

Isr-urarc Le.urz

Vrnsus

AoAT:

DnsATn

Asour

INsnrutnNCE

LA\r

AND THE RTSE OT CAPI:IRUSI,T IN MINANGKABAU Yasrul Huda

PerrutwArnANcAuot tc

Pnoprps oF CIKoANG,

Souru

Sur.trurrnsr,

A

Locer

PReclcB

oF MoRTUARY,

Rtruer

IN THE

Ist-tl,tIc

CourrluNltv

MuhammadAdlin Sila

STI]DIA

ISTAilIIKA

lndonesian Joumal for lslamic Studies Vol. 15. n0.2.2008

EDITORIALBOARD:

M. Quraish Shihab (UlN laturta)

Taufik _{Abdullah (LIPI lakarta)}

Nur A. Fadhil Lubis (IAIN Sumatra Utara) M.C. Ricklefs ( _{Melbourne Uniuersity )}

Martin aan Bruinessen (Utrecht Uniaersity)

lohn R. Bowen (Wnshington Uniztersity, St. Louis)

M. Atho Mudzhar (IAIN Yogyakarta)

M. Kamal Hasnn (lnternational Islamic Uniaersity, Kuala Lumpur) M. Bary Hooker (Australian National Uniaersity, Australin)

Virginia Matheson Hooker ( _{Australian N ational Uniaersity, Australin)}

EDITOR-IN-CHIEF Azyumardi Azra EDITORS lajat Burhanuddin SaifuI Mujani lamhari Fu'ad labali Oman Fathurahman

ASSISTANT TO THE EDITORS

Setyadi Sulaiman Testriono

ENGLISH LANGUAGE ADVISOR

Cheyne Scott

ARABIC LANGUAGE ADVISOR Masri el-Mahsyar Bidin COVERDESIGNER

S. Prinka

STUDIA ISLAMIKA (ISSN 0215-0492) is a journal published by the Center _for the Study

of lslam and Society (PPIM) UIN Syarif Hidayatullnh,lakarta (STT DEPPEN No. 129/SK/ DITIEN/PPG/STT/1976). It specializes in Indonesian Islamic studies in particular, and

South-east Asian Islamic Studies in general, and is intended to communicate original resenrches and

current issues on the subject. This journal warmly welcomes contributions from scholars of

related disciplines.

AII articles published do not necessarily represent the aiews of the journal, or other institutions

to which it is affiliated. They are solely the aiews of the authors. The articles contained in this

journal haae been refereed by the Board of Editors.

STUDIA ISLAMIKA has been accredited by The Ministry of National Education, Republic of lndonesia as an academic journal (SK Dirjen Dikti No. 23I/DIKTU2004).

Setyadi Sulaiman

-

Testriono

Kitab

li

al-harakat al-Islamiyyah:

Fahm

Dinamikiyyah

al-Islam

fi

al-kharmi

al-jami'I fi

Indonesia

al-Mu'asirah

Abstrak:

Belakangan

ini,

perkembengan Islam Indonesia menyaksiknn membanjirnya buku-buku Islam secara signifiknn.

HaI

ini

ditandsi terutama

dari

jumlahnya yang semakin meningkat. Meski terkesan

berlebifuan, banyak sarjana berpendapat bshwa buku-buku Islam tumbuh

sedemikian rupa mendominasi koleksi buku-buku di banyak toko buku di sejumlahkota di Indonesin. Bersama denganbuku-buku Islam, media cetak

Iain juga mengalami peningkatan, yakni majalah, buletin, dan lagu-lagu

bernafaskan Islam yang dikemas dalam bentuk audio aisual.

P e s at ny a p e r t umb uh an b uku -b uku I sl am inib i s a dil ihat d ar i p e r t amb ah an secara berarti jumlah penerbit yang bergerak dalam memproduksi buku Islam. Laporan Ikatan Penerbitan Indonesia OKAPI) menunjukknnbshwa

penerbit buku Islam mengalami peningkntan sejakbeberapa tahun terakhir, dari 515 pada 2002 menjadi 766 penerbit pada 2006. Bersama dengan itu, sejak 200L Indonesia

juga

menyaksikan diselenggarakannya pameran

nasional khusus untuk buku-buku Islam, Islamic Book Fair (IBF). _Hal ini

memberi satu indikasi bahwa buku-buku Islam telah berkembang meniadi satu kategori penting dalam dunia penerbitan, dan akhirnya satu unsur utams dalam proses perkembangan Islam Indonesia.

Pada era reformasi sejak 1998, penerbitan buku-buku Islam mulni memasuki periode baru yang alih-alih mengusung tema modernasi dan

harmonisasi hubungan agama dan

negaralnng

menjadi arus utama

karya-knrya intelektual Islam Orde Baru-buku-buku Islam kini justru mengusung tema-tema yang sarat dengnn nuansa elcpresi kebebasan

ideologis. Karenanya, corak buku-buku Islam sangat beragam, sesuai

dengan latar belnkang ideologi penulis dan penerbit yang mengusungnyn.

Ada yang liberal, moderat, konseruatif , hingga _{fundamentalis.}

Memang, unsur bisnis tidak bisa dihindari dari maraknya penerbitan buku-buku Islam. Terlihat pula satu kecenderungan pragmatis suatu

324 Setyadi Sulaiman - Testltono

penerbit

yang

didasarkan pada kemampuan melihat pangsa pasar ketimbang keinginan melakukan diseminasi ideologi tertentu. Maka,

beberapa penerbit yang secara knsat mata tidnk diasosiasikan sebagai

lembaga penerbitan berlnbel Islam-seperti Penerbit Gramedia, Grafiti, atau Erlangga-telah memberikan porsi cukup besar bagi kemunculan buku-buku y ang bernuansa keislaman.

Hanya saja, hal ini bukan berarti bahwa logika penerbitan murni bisnis. Tampak segmentasi dan difurensiasi model buku-buku yang memang 'sarat ideologi'. Karena

itu,

ada perbedaan nomenklatur ideologi yang ditampilkan antar s buku-buku y ang diterbitkan misalny a oleh Gema Insani

Press dan Salnhuddin Press dengan Paramadina atau Penerbit Miznn. Hal yang sama juga terjadi dalam proses kreatif penerbitan majalah atau jurnal

populer bernafaskan lslam. S eb agaimana y ang terj adi dalam pr o duksi buku,

polarisasi motif bisnis dan ideologi juga terlihat mengemukn. Dinamikn

ini

bisa dibuktikan dnri beberapa kasus seperti Suara Hidayatullah yang diterbitknn Pesantren Hidayatullah di Kalimantan dengan Ulumul Qurdn milik LSAF _lakarta. Keduanya mewakili cara pandang dan model pilihan artikulnsi keagamaan dan tentu saja segmen pembaca yang berbeda di tengah masyarakat Muslim Indonesia.

Penelitian

di

sejumlah perguruan tinggi umum

di

Indonesia,yang menjadi basis utama artikel ini, ditemukan bukti bahwa buku-khususnya buku lslam-sangat berpengaruh dalam proses diseminasi pemikiran

seseor ang, terkhusus par a aktiais Islam kampus. Kecenderungan p emikiran

seseorang sejatinya akan dipengaruhi oleh apa yang telah ia pahami. Dan

dalam konteks modern, media utama tersebut gdalah buku. Mskn melalui

beberapa buku yang dijadikan referensi serta diterbitkan oleh

penerbit-penerbit Islam itulah proses transmisi ideologi terbentuk diknlangan aktiais

geraknn Islam knmpus. Karenanya tidak snlah'untuk berpendapat bahwa

buku secara _{fungsional dapat menjadi media transmisi bagi} gerakan-gerakan Islam kampus di Indonesia.

G er aknn Islam knmpus sendiri b elakangan ini menj adi _fokus p emb ahasan

yang menarik karena sejak ditumbuh-kembangknnnya beberapa deknde

yang lalu, komunitas yang mengambil masjid kampus sebagai basis utama

gerakannya

ini

selalu mengalami peningkntan jumlah anggota. Dengan pola-pola gerakan yang banyak diadopsi dari dunia Arab khususnya yang

berasal dari geraknn Ikhrpanul Muslimin ataupun Hizbut Tahrir, para

aktiais Islam knmpus ini secara sistemntis melancnrksn beragam kegiatan rekruitment kader melalui pola pengajian kecil (halaqah). _Dalam konteks modern, secara struktural mereka bermetamorfosis menjadi beberapn

gerakan Islam kampus seperti lembaga dakwah kampus (LDK), Kesatuan

Aksi

Mahasiawa

Muslim

Indonesia

(KAMMI)

serta

Hizbut

Tahrir Indonesia (HTI) yang tersebnr hampir di seluruh knmpus di Indonesia.

Setuadi Sulaiman

-

Testriono

Kitab

li

al-harakat al-Islamiyyah:

Fahm

Dinamikiyyah

al-Islam

fi

al-kharmi

al-jami'I fi

Indonesia

al-Mu'asirah

Abstract Recent deuelopments in Indonesian haae witnessed the publication

of an aaalanche of many different kinds of lslamic books. This becomes

especinlly clear _from the many dffirent titles of the works published. Many scholars think thst lslsmic books threaten to dominate the book mqrket in many cities

in

Indonesia.

In

tandem with the increase

in

the number of Islamic books, other printed matter such as magazines, journals, bulletins,

and other, non-printed medis such as popular songs althopLgh show a sharp increase.

'

The speed of the growth of these Islamic books is also eaident _from the

significant increase in the number of publishing houses engaged in printing lsTamic books.

A

report _from the lndonesian Printing Association QzuPI) reaeals thst the number of lslamic books printing houses has incressed

from 515

in

2002 to 756

in

2006. Moreotser, since 2001, Indonesia has also

witnessed the organisation of nstional lslamic Book Fairs (IBF). This is an indication that

in

the printing industry lslamic books harte become an

important segment and is a major indication of the process of deuelopment of

lslam in the countrY.

since the reformation era starting

in

1998, Islamic book printing has entered a new phase and rather than to support modernisation andharmonic r\lstions between Islam and the State

-

the main current of the works of Islamic intellectuals during the New Order Era _{-present day} books tend to

carry themes centering on ideological freedom of expression. Islamic books therefore Tary much according to the ideological background of the author

nnd the printing house that supports them and range _from liberal, modernte, conseraatiae up to _{fundamentslist.}

of course, the business aspect of the proliferation of Islnmic book printing

shouid not be ozserlooked and publishing houses tend to be pragmatic based

326 Setyadi Sulaiman - Testriono

on their capabilities in this market segment rather than be inaolaed in the

dissemination of any specific _{ideology. Thus, many publishers that clenrly do}

not wish to be solely associated with Islamic publishing institutions

_-

such as Penerbit Gramedia, Grafiti, and Erlangga

_-

haae taken oaer large part of Islamic inspired book production.

AII this does not mean thqt the logic behind these publications is purely

business-only. Apparently, the segmentation and the dffirentintion of the

kind of books published is 'heaaily ideologically inspired'. There is therefore

a dffirence

in

ideological nomenclature between books pubtished by, _for instance, Gema Insani Press and salahuddin press, _{and paramadina and}

Penerbit Mizqn.

A

similar phenomenon is at work in the creatiae process

of the publication of popular magazines and journars with an Islamic hue.

similnr to what happens in book publication, a polarization between business motiaes an ideology is also coming to the _front here. This dynamics becomes

clear

_from

aarious examples such as the magazine suara Hidayatullah published by Pesnntren Hidayatullah in Kalimantan and _{l-llumul eurdn,} published _{by LSAF, lakartn.} Both haae their own way of rooking and their own model in their choice of religious articulation nnd, of course, they target

dffirent segments among the readers in Indonesian society.

Research in aarious public institutions of higher education in Indonesin,

which _forms the basis of this article reuealed that

_-

especially Islamic

_-

books

haae been greatly influential

in

the dissemination process of indiaidual thoughts, especially among cnmpus Islamic nctiaists. The original thought of an indiaidual is influenced by his/her prior experiences,

In

the modern

context, this means, by the most important media: books. Thus, the process

of the transmission of ideology among campus Islamic actiaists is shaped by

reference works published by Islamic publishers.

It

is therefore safe to say

that books are the means of transmission _for campus Islamic moaements in

Indonesia.

of

late, campus Islamic moaements haae become the _focus of interesting

studies becquse since they came up in the last _few decades they haae taken oaer campus mosques as their mqin bases and haae seen a constant increase

in

membership. using moaement patterns often adopted _from the Arab world, especially

_ftom

the lkhwanul Muslimin and Hizbut Tahrir, these

campus Islamic actiaists hnae systematically promoted ztarious actiuities for cndre recruitment aia traditional-styled small-scale _euranic instruction

sessions (halaqah). In the modern context, they haae structurally underwent.

a

metamorphosis and haae deueloped into

a

uariety of campus Islamic moaements such as the Campus Dqkwah Foundation (LDK), Indonesinn

Muslim Student Action Committee (KAMMI), and Indonesian Hizbut Tahrir which haae spread oaer airtually erery campus in Indonesia.

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