Congress2008-Apocrypha.ppt 1202KB Jun 23 2011 10:22:54 AM

(1)

Exciting “New” Gospels?

W

hat Catholics need to know

about the Gospel of Judas

and other apocryphal writings

Religious Education Congress

Sunday, March 2, 2008

Felix Just, S.J.

http://catholic-resources.org

(2)

Introduction:

Apocryphal Books



There are MANY ancient Jewish or Christian

writings not found in the OT or NT!



Have you read the

entire

text of…



…the Gospel of James? …of Peter?



…the Gospel of Thomas?

_(both?)



…the Gospel of Mary

_(Magdalene)

? …of Judas? –

really?



…the Letter of Barnabas? …the Didache?



…the 1

st

Book of Enoch? …the Book of Jubilees?



Have you read

ALL

of the four NT Gospels?

(3)

Introduction:

Apocryphal Books



Should Catholic-Christians read these

books?



Yes!

(If you wish!)

But for what purpose?



Historical knowledge:

Jesus & apostles?

–

NO!



Historical knowledge: How

early Christian beliefs

developed in the first few centuries? –

Yes!



Theological understanding:

Our faith today?

–

Only indirectly!

(learning about anything helps us)



It's OK to read non-canonical books!

(4)

I) Important Definitions



"gospel"

= "good news" = oral

preaching



from Gk. Ευ̉αγγέλιον =

Evangelion

_{(cf. Eng.}

"Evangelist")

eu = "good"; angelos = "messenger"

 "Now after John was arrested, Jesus came to Galilee,

proclaiming the good news of God, and saying, 'The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.' " (Mark 1:14-15; NRSV)

 "Paul, a servant of Jesus Christ, called to be an apostle, set

apart for the gospel of God, which he promised beforehand through his prophets in the holy scriptures, the gospel

concerning his Son…" (Romans 1:1-3; NRSV)

 "But the birthday of the god (Caesar Augustus) was… the

(5)

I) Important Definitions



"

Gospel

" = "written account about Jesus"



Mark was first to use "gospel" in this sense:



"The beginning of the

good news

of Jesus Christ,

the Son of God." (Mark 1:1)



NT Gospel Titles

_{(added in 2}nd Cent.)

:



"Gospel

according to

Mark; Gospel

according to

…"



"

Canon

"



"Official List" of writings ("scriptures") considered

foundational by some group: HB canon, NT

canon…



Usually

religious, but not only:

(6)



Four "

Canonical Gospels

"



Matthew, Mark, Luke, John



Dates: 1

st

century

(60's – 90's)



Order? Mark probably first,

then Matthew, Luke; John last



"

Non-canonical Gospels

"



Many other short books



mostly from 2

nd

to 4

th

cent.

(7)



"

Apocryphal

" = "hidden, secret"

 Cf. English "crypt," "cryptic"

 MANY ancient Jewish or Christian books

outside of HB or NT, overall called "Apocrypha"

 Apocryphal Gospels, Acts, Epistles, Apocalypses  Not "canonical"; i.e., not in anyone's Bible



Caution:

Protestants refer to OT "

Apocrypha

":

 Tobit, Judith, 1 & 2 Maccabees, Wisdom, Eccl., Baruch  Called "Deutero-canonical" by Catholics & Orthodox



Don't confuse with "

Apocalyptic

"

(8)



"

Pseudepigraphic

"

 Writings "falsely attributed" to famous figures

of the past (esp. biblical, but not only)

 Actual authors anonymous; written (much) later



"

Gnostic

"

 Religious systems related to Judaism & Christianity  Dualistic: good vs. evil; spirit vs. matter; M vs. F !  Human life = "divine spark" trapped in mortal body  Salvation = freeing soul/spirit from its bodily prison,

(9)

II) Canonization of the NT



Long Process of Development:

 writing, sharing, collecting, editing, translating,

debating, interpreting the books/letters now in NT

1st Cent.

– individual writings composed

2nd Cent.

– writings collected

(4 Gospels; Paul’s Letters)

4th Cent.

– early canon lists

 some with fewer than books: 2 Peter? Revelation?  some with more: Didache, Shepherd of Hermas, etc.  367 – Easter Letter of St. Athanasius – first list of all 27

16th Cent.

– Council of Trent

 First "official" listing of all 46 OT & 27 NT books

(10)

End of Luke & Beginning of John

(11)



Main Criteria for Inclusion:

1)

Apostolic Origin

–

 attributed to and/or based on preaching/teaching of

first-generation apostles (or their closest companions)

2)

Universal Acceptance

–

 acknowledged by all major Christian communities in

the Mediterranean world (by end of 4th century)

3)

Liturgical Use

–

 read publicly along with OT when early Christians

gathered for Lord's Supper (weekly worship services)

4)

Consistent Message

–

 containing theological ideas compatible with other

(12)



Reasons for Non-Inclusion in NT Canon

(opposites of the four criteria):

1) Apostolic Origin?

– written by later generations

2) Universal Acceptance?

– rejected by some

communities

3) Liturgical Use?

– too esoteric, obscure, private

4) Consistent Theology?

– present God/Jesus differently



Christology

(Who is Jesus?)

:

(13)

III) Non-canonical Gospels



We know of at least 30 "Gospels" not in NT



many different origins, styles, theologies



some positively influenced Church tradition



others rejected as "Gnostic" and/or "heretical"



some texts complete, others badly damaged/

fragmentary, others known only by title!

Arabic Infancy Gospel

Gospel of Matthias

Gospel of the Lord

Gospel of the Nazareans

Gospel of Gamaliel

Gospel of James Gospel of the Egyptians

Gospel of the Birth of Mary Gospel of

Nicodemus

Gospels of the 12 Apostles

Gospel of the Ebionites

Gospel of Basilides

Infancy Gospel of Thomas

Coptic Gospel of Thomas

Gospel of Pseudo-Matthew

Gospel of

Bartholomew Gospel of Mary (Magdalene)

Gospel of the Hebrews

(14)

III) Non-canonical Gospels

(15)



Some of the most famous or influential:



Gospel of James:

mid-2nd Cent.

 mainly about Mary (of Nazareth) as the mother of

Israel's salvation



Gospel of Peter:

_{late 2}nd Cent. (discovered 1886)

 earliest non-canonical narrative account of Jesus'

passion & resurrection



Infancy Gospel of Thomas:

late 2nd Cent.

 strange & miraculous events from Jesus'

childhood,

from ages 5 to 12



Sayings Gospel of Thomas:

₂nd – 3rd Cent.

(16)



Nag Hammadi Library:



Over 50 texts in 13 codices, Coptic, mostly gnostic,

discovered in 1945 near Nag Hammadi, Egypt



Gospel of Thomas:

 Orig. 2nd – 3rd Cent.; some old fragments in Greek;

Collection of 114 short sayings & teachings of Jesus



Gospel of the Egyptians



Gospel of Philip



Gospel of Truth



Many other books, including various Acts,

(17)

Nag Hammadi Codices

(18)

Nag Hammadi – Codex IV

(19)

III) Non-canonical Gospels



More recent texts:



Secret Gospel of Mark

_{(1958, Morton Smith)}_{– forgery?} 

Gospel acc. to Peanuts

_{(1965, Robert L. Short)}



Gospel acc. to the Simpsons

_{(2001/2007, Mark I.} Pinsky)

"Bigger and Possibly Even Better! Edition: With a New Afterword Exploring South Park, Family Guy, and Other Animated TV Shows"



Gospel acc. to Harry Potter

_{(2002, Connie Neal)}

"Spirituality in the Stories of the World's Most Famous Seeker"



Gospel acc. to Doctor Seuss

_{(2004, James Kemp)}

(20)



"Are you serious?"

(I hear you cry!)



How are these modern texts related to

the ancient Apocryphal Gospels?



Similarities:

they are mostly authors’

attempts

to understand the teachings or meaning of

Jesus,

or of other spiritual themes more broadly

(21)

Excerpts:

Gospel of James

(mid-2nd Cent.; Engl. trans. Andrew Bernhard)

Chap. 1: In the histories of the twelve tribes of Israel,

Joachim was an extremely rich man . . . As the great day of the Lord was drawing near and the children of Israel were bringing their offerings, however, Reubel stood in his way, saying, "You cannot offer your gifts first because you have not conceived a child in Israel." . . .

Then, Joachim was extremely frustrated and did not

appear to his wife, but gave himself to the desert and pitched his tent there. He fasted forty days and forty nights. All the while, Joachim was saying to himself, "I will not go down for food or drink until the Lord my

(22)

Excerpts:

Gospel of James

Ch. 2: Then, his wife Anna mourned and lamented

greatly for two reasons, saying, "I lament that I am a widow and I lament that I am childless."

…she petitioned the Lord, saying, "God of my ancestors, bless me and hear my prayer, just as you blessed our mother Sarah and gave her son Isaac to her."

Ch. 4: Suddenly, an angel of the Lord stood in front of her, saying, "Anna, Anna, the Lord God has heard your

prayer. You will conceive and give birth and your child will be spoken of everywhere people live." And Anna said, "As the Lord God lives, whether I give birth to either a male or a female child, I will bring it as an

(23)

Annunciation to

Joachim & Anna

Gaudenzio Ferrari

(1544–45)

Next, two angels came, saying to her, "Look your husband Joachim is

coming with his flocks." For an angel of the Lord had gone down to

Joachim, saying, "Joachim, Joachim, the Lord God has heard your prayer. Go

down from here. Look, your wife Anna has

(24)

Excerpts:

Gospel of James

Ch. 5: …After nine months, Anna gave birth and she said to the midwife, "What is it?" The midwife said, "A girl." Anna said, "My soul exalts this day." And she put her baby to bed. After her days were completed, Anna cleansed

herself and gave her breast to the child and gave her the name Mary.

Ch. 6 – At 6 months, Mary walks. At one year, she is blessed by the high priests.

Ch. 7 – At age 3, Mary is taken to live in the temple.

Ch. 8-9 – At age 12, Mary is given to Joseph, a widower.

Ch. 11-12 – At age 16, Mary is visited by the Angel Gabriel; then she visits her cousin Elizabeth.

Ch. 13-14 – Joseph discovers her pregnant; Joseph's dream

(25)

Excerpts:

Gospel of James

Ch. 17-18 – They go to Bethlehem, and Jesus is born.

Ch. 19-20 – A midwife attests that Mary is still a virgin.

Ch. 21-22 – Magi come visit; Herod kills all the infant boys near Bethlehem; Mary hides Jesus; Elizabeth hides John

Ch. 23-24 – Still seeking John, Herod murders Zechariah

(see Matt 23:35 & Luke 11:51 – "…the blood of Zechariah son of

Zarachiah, whom you murdered between the sanctuary and the altar.

Ch. 25 – "I, James, wrote this history when there was unrest in Jerusalem, at the time Herod died. I took myself into

the desert until the unrest in Jerusalem ceased. All the while, I was glorifying God who gave me the wisdom to write this history. And grace will be with all who fear the Lord. Amen.“

(26)

Gospel of James



Evaluation of this text:



Not accepted as "canonical" – but why not?



Yet also not "gnostic" nor "heretical"



Popular / traditional / influential in Christian

history



Parallels parts of Matthew 1–2 and Luke 1–2



But also adds material

(both earlier & filling in gaps):

 Birth of Mary to Joachim & Anna  Some episodes in Mary's childhood  Her marriage to Joseph

 More details surrounding her pregnancy

(27)

Infancy Gospel of Thomas

(Mid-2nd Cent.; Engl. trans. Andrew Bernhard)

(1)

I, Thomas the Israelite, am reporting to you, all

my brothers from the nations, to reveal the

childhood and the greatness of our Lord Jesus

Christ, what he did in

my country after he was born. This is the

beginning of it.

(28)

Infancy Gospel of Thomas

(2)

(2 cont.) And after he made clay, he molded twelve sparrows from it. And it was the Sabbath when he did these things. . .

Then, a certain Jew saw what Jesus was doing while playing on the Sabbath. Immediately, he departed and reported to Jesus' father, Joseph, "Look, your child is in the stream and he took clay and formed twelve birds and profaned the Sabbath?"

And Joseph went to the area and when he saw him, he shouted, "Why are you doing these things that are

not permitted on the Sabbath?" Jesus, however, clapped his hands and shouted to the sparrows, "Depart, fly, and remember me now that you are alive."

And the sparrows departed shrieking.

(29)

Infancy Gospel of Thomas

(3)

(3) The son of Annas the scribe was standing there with Jesus. Taking a branch from a willow tree, he dispersed the waters which Jesus had gathered.

When Jesus saw what had happened, he became angry and said to him, "You godless, brainless moron, what did the ponds and waters do to you? Watch this now: you are going to dry up like a tree and you will never produce

leaves or roots or fruit."

And immediately, this child withered up completely. Then, Jesus departed and returned to Joseph's house. The parents of the one who had been withered up,

however, wailed for their young child as they took his remains away.

(30)

Infancy Gospel of Thomas

(4-8)

(4) Next, he was going through the village again and a running child bumped his shoulder. Becoming bitter, Jesus said to him, "You will not complete your journey." Immediately, he fell down and died.

Then, some of the people who had seen what had happened said, "Where has this child come from so that his every word is a completed deed?"

And going to Joseph, the parents of the one who had died found fault with him. They said, "Because you have such a child, you are not allowed to live with us in the village, or at least teach him to bless and not curse. For our children are dead!"

(31)

Infancy Gospel of Thomas

(9)

(9) And after a few days passed, Jesus was up on a roof of a house. And one of the children playing with him died after falling off the roof. . . When the parents of the one who had died came, they accused Jesus, "Troublemaker, you threw him down."

But Jesus replied, "I did not throw him down, rather he threw himself down. When he was not acting carefully, he leaped off the roof and died." Jesus leaped off the roof and

stood by the corpse of the boy and cried out with a loud voice and said, "Zeno," - for that was his name - "rise up, talk to

me: did I throw you down?"

And rising up immediately, he said, "No, Lord, you did not throw me down, but you did raise me up."

(32)

Infancy Gospel of Thomas

(10-11)

(10) – another miracle, after which the witnesses worship him

(11)

When Jesus was

six years old

, his mother sent

him to draw water to carry into the house. But he

accidentally let the water go in the crowd, and

crashing, the water jar broke. But unfolding the cloak

which was thrown around him, he filled it with water

and carried it to his mother.

(33)

(12-15)

(12) Then again, in the season of sowing, the child went

with his father to sow grain in their field. And as his father was sowing, the child Jesus also sowed one measure of grain.

And after he harvested and threshed it, it produced one hundred measures. And calling all the poor of the village to the threshing floor, he gave them grain freely. And Joseph carried the remaining grain away.

Jesus was eight years old when he did this sign.

(13) – another miracle, after which Joseph is grateful

(34)

Infancy Gospel of Thomas

(16-19)

(16) Then, Joseph sent his son James to tie up wood and

bring it into his house, but the child Jesus also followed him. And while James was collecting the bushes, a viper bit his hand. And as he lay on the ground dying, Jesus approached and blew on the bite. And immediately, his anguish ceased and the animal broke apart and at once James was healthy.

(17-18) – more miracles, after which everyone is amazed

(19) – Jesus, at age 12, goes to Jerusalem with his parents (see Luke 2:41-52)

(35)

Jesus

in the Temple

at age 12

Gustave Dor

(36)



Fills in biblical gaps: Jesus' childhood

_{(esp. ages 5-9)} 

Not accepted as "canonical" – Why not?



How does it portray the young Jesus?

 Cruel? Curses people, and they immediately die?  Powerful? Miraculous healings & raising the dead!  Wise? Better than anyone who tries to teach him! 

What can we learn from this text?



Anything about (the historical) Jesus? –

No!

(37)

Gospel of Peter

(late 2nd Cent. text; discovered 1886; fragmentary begin & end)

 The text begins near at the end of Jesus' trial,

narrates the crucifixion fairly briefly, with some

elements similar to the canonical Gospels, but some different.

 Jesus is condemned to death (Herod gives the orders!)

 Joseph (of Arimathea) asks for Jesus' body (before he dies!)  Jesus is mocked & scourged, is crucified, and dies.

 His body is taken down from the cross and buried.  Jewish leaders & people lament and repent.

(38)

The Empty

Tomb

Gustave Dor

(39)

Excerpts:

Gospel of Peter

 Par. 9-10 (trans. Sam Gibson):

During the night before the Lord's day dawned, as

the soldiers were keeping guard two by two in every

watch, there came a great sound in the sky, and

they saw the heavens opened and two men

descend shining with a great light, and they drew

near to the tomb.



The stone which had been set on the door rolled

away by itself and moved to one side, and the tomb

was opened and both of the young men went in.



Now when these soldiers saw that, they woke up the

(40)

Excerpts:

Gospel of Peter



While they were yet telling them the things

which they had seen, they saw three men come

out of the tomb, two of them sustaining the

other one, and a cross following after them.



The heads of the two they saw had heads that

reached up to heaven, but the head of him that

was led by them went beyond heaven.



And they heard a voice out of the heavens

(41)

Excerpts:

Gospel of Peter



The story continues:

 Soldiers report back to Pilate; he tells them to say nothing.  Mary of Magdala & other women go to the tomb to weep:  They're afraid of being seen by the Jews;

and wonder who will roll away the stone for them.

 They find the tomb open, and see a young man inside.



Final paragraph:

 Now it was the last day of Unleavened Bread, and many

were returning to their homes since the feast was ending. But we, the twelve disciples of the Lord, continued

weeping and mourning, and each one still grieving for what had happened, left for his own home. But I, Simon Peter, and Andrew my brother, took our fishing nets and went to the sea. With us was Levi, the son of Alphaeus, whom the Lord...

(42)

Gospel of Peter



Again, fills in a few biblical gaps

_{(esp. Easter}

morning)



What can we learn from this text?



What really happened on Easter morning,

how Jesus was raised from the dead? –

No!



Some early Christians' beliefs about Jesus? –

(43)

Ex:

Coptic Gospel of Thomas

 Greek fragments from 2nd – 3rd Cent.;

4th Cent. Coptic text discovered 1945 near Nag Hammadi

 Collection of 114 Sayings of Jesus; excerpts here from

"The Scholar's Translation," by S. Patterson & M. Meyer.

0)

These are the secret sayings that the living Jesus

spoke and Didymos Judas Thomas recorded.

1)

And he said, "Whoever discovers the

(44)

Ex:

2)

Jesus said, "Those who seek should not stop seeking

until they find. When they find, they will be

disturbed. When they are disturbed, they will

marvel, and will reign over all.

[And after they have reigned they will rest.]"

3)

Jesus said, "If your leaders say to you, 'Look, the

(Father's) kingdom is in the sky,' then the birds of

the sky will precede you. If they say to you, 'It is in

the sea,' then the fish will precede you. Rather, the

kingdom is within you and it is outside you. When

you know yourselves, then you will be known, and

you will understand that you are children of the

(45)

Ex:

4)

Jesus said, "The person old in days won't hesitate

to ask a little child seven days old about the place

of life, and that person will live. For many of the

first will be last, and will become a single one."

6)

His disciples asked him and said to him, "Do you

want us to fast? How should we pray? Should we

give to charity? What diet should we observe?"

(46)

Ex:

7)

Jesus said, "Lucky is the lion that the human

will eat, so that the lion becomes human. And

foul is the human that the lion will eat, and the

lion still will become human."

8)

And he said, The person is like a wise

fisherman

who cast his net into the sea and

drew it up from the sea full of little fish. Among

them the wise fisherman discovered a fine

(47)

Ex:

9)

Jesus said, Look, the

sower

went out, took a

handful (of seeds), and scattered (them).

Some fell on the road, and the birds came

and gathered them. Others fell on rock, and

they didn't take root in the soil and didn't

produce heads of grain. Others fell on thorns,

and they choked the seeds and worms ate

them. And others fell on good soil, and it

produced a good crop: it yielded sixty per

measure and one hundred twenty per

(48)

Ex:

48)

Jesus said, "If two make peace with each other

in a single house, they will say to the mountain,

'Move from here!' and it will move."

56)

Jesus said, "Whoever has come to know the

world has discovered a carcass, and whoever

has discovered a carcass, of that person the

world is not worthy."

77)

Jesus said, "I am the light that is over all

things. I am all: from me all came forth, and to

me all attained. Split a piece of wood; I am

(49)

Ex:

Last saying

(possibly added late):

114)

Simon Peter said to them, "Make Mary

leave us, for females don't deserve life."

Jesus said, "Look, I will guide her to make her

male, so that she too may become a living

spirit resembling you males.

(50)



 Heretical? Gnostic? Not universally accepted.



How does it portray the teachings of Jesus?

 Familiar? Strange?



What can we learn from this text?



Anything about (the historical) Jesus? –

Yes, a

bit!



Some of the 114 sayings may date to the 1

st

Cent.;

similar in wording and style to the Synoptics

(51)

IV) Gospel of Judas



Ancient Origins:

 Originally written in Greek, mid-2nd Cent.

 Known & rejected by Irenaeus of Lyons_{(ca. 180)}

“Others again declare that Cain derived his being from the Power above, and acknowledge that Esau, Korah, the

Sodomites, and all such persons, are related to themselves. On this account, they add, they have been assailed by the

Creator, yet no one of them has suffered injury. For Sophia was in the habit of carrying off that which belonged to her from them to herself. They declare that Judas the traitor was

thoroughly acquainted with these things, and that he alone, knowing the truth as no others did, accomplished the mystery of the betrayal; by him all things, both earthly and heavenly, were thus thrown into confusion. They produce a fictitious history of this kind, which they style the Gospel of Judas.”

(52)

IV) Gospel of Judas



Modern Re-discovery:



Codex Tchacos, late 3

rd

Cent., Coptic, found 1970's



66 pages, with four texts, badly fragmented in part:

1) Letter of Peter to Philip; 2) James (First Apocalypse of)

3) Gospel of Judas; 4) Book of Allogenes (frag.)



Languished on antiquities market for decades.



Published by National Geographic Society

in 2006, with huge marketing blitz!

 Press Conference: April 6, 2006

 National Geographic Magazine, May 2006  Three books published by NG

(53)

Gospel of Judas

(54)

IV) Gospel of Judas



Sensational Claims by NGS:



Judas was Jesus' favorite disciple!



Jesus asked Judas to betray him!

 “The Gospel of Judas gives a different view of the

relationship between Jesus and Judas, offering new insights into the disciple who betrayed Jesus. Unlike the accounts in the canonical Gospels of Matthew, Mark, Luke, and John, in which Judas is portrayed as a reviled traitor, this newly

discovered Gospel portrays Judas as acting at Jesus’ request when he hands Jesus over to the authorities.” (http://

www.nationalgeographic.com/lostgospel/)



Really?



Can mid-2

nd

-cent. texts give us reliable

new

info

(55)

IV) Gospel of Judas



More Careful Statements by Scholars:



Scholars say the text not only offers an alternative

view of the relationship between Jesus and Judas

but also illustrates the diversity of opinion in the

early Christian church.



"I expect this gospel to be important mainly for

the deeper insight it will give scholars into the

thoughts and beliefs of certain Christians in the

second century of the Christian era, namely the

Gnostics

," said Stephen Emmel, a Coptic studies

professor at the University of Münster in Germany.

(56)

IV) Gospel of Judas



Other Cautions:



The text is very fragmentary; codex badly

damaged



Translations of some passages are still disputed



Theology is obviously Gnostic; but to

understand such texts at all, we need to know

what ancient Gnosticism believed and taught!



Literary Form :



Mostly

dialogues

between Jesus and Judas,

(57)

Gospel of Judas

(58)

IV) Gospel of Judas

(Intro)

Excerpts from The Gospel of Judas, edited by R. Kasser, M. Meyer, and G. Wurst. National Geographic Society, 2006.



The

secret account

of the revelation that Jesus

spoke in conversation with

Judas Iscariot

during a

week three days before he celebrated Passover.



When Jesus

appeared

on earth, he performed

(59)

IV) Gospel of Judas

(Scene 1)



… Judas [said] to him, “I know who you are and

where you have come from. You are from the

immortal realm of Barbelo. And I am not worthy

to utter the name of the one who has sent you.”



Knowing that

Judas

was reflecting on something

that was exalted, Jesus said to him, “Step away

from the others and I shall tell you the mysteries

of the kingdom. It is possible for you to reach it,

but you will grieve a great deal. For someone

(60)

IV) Gospel of Judas

(Scene 3)



Judas said, “Master, as you have listened to all of

them, now also listen to me. For I have seen a

great vision.” When Jesus heard this, he laughed

and said to him, “You thirteenth spirit, why do you

try so hard? But speak up, and I shall bear with

you.”



Jesus said, "[Come], that I may teach you about

[secrets] no person [has] ever seen. For there

(61)

IV) Gospel of Judas

(crucial part)



Judas

said to Jesus, "Look, what will those who

have been baptized in your name do?"

Jesus

said,

"Truly [I] say to you, this baptism […] my name



[

ca. 9 lines missing

]



to me. Truly [I] say to you, Judas, [those who] offer

sacrifices to Saklas […] God



[

3 lines missing

]



everything that is evil. But you will exceed all of

(62)

IV) Gospel of Judas



Conclusion of the Text:



[ . . . ] Their high priests murmured because [he]

had gone into the guest room for his prayer. But

some scribes were there watching carefully in

order to arrest him during the prayer, for they

were afraid of the people, since he was regarded

by all as a prophet.



They approached Judas and said to him, “What are

you doing here? You are Jesus’ disciple.”



Judas answered them as they wished. And he

received some money and handed him over to

them.

(63)

V)

What Can These Texts Teach Us?



About early Gnosticism:

 We learn a little more, recovering texts of previously

lost ancient writings (albeit often very fragmentary); but nothing really new or different.

 They mostly confirm Irenaeus' reports about their

contents, and why the early Church rejected them.



About Jesus and his apostles:

 We learn nothing historically about the 1st Century.



About Early Christianity:

 We learn more about the beliefs that some groups,

(64)

V)



So why all the fuss?

Good question!



Modern anti-Christian bias?



Selling more books and magazines?



Learn about these texts



But

beware the "hype"!



Learn to

ask intelligent questions



So you'll be better informed about such issues,

and not as susceptible to wild or false claims!



P.S.

Don’t forget to read the BIBLE

(65)

V)



What should we teach others about all this?



What should we , as Catholic Religious Educators,

teach our children, RCIA Candidates, and others?

1) Criteria for Canonicity:

 WHY the Four Gospels were included, but others not? 2) Existence of MANY OTHER ancient religious books,

not included in either the OT or NT:

 WHEN / WHERE they come from, in time & theology? 3) Differences between Christianity & Gnosticism:

 Xnty: Jesus as fully human and fully divine!

(66)

Bibliography



W. Schneemelcher, ed.

New Testament Apocrypha

.

2 vols. Louisville: Westminster/John Knox, 1991-92.



J.K. Elliott, ed.

The Apocryphal New Testament

.

New York: Oxford University Press, 1993.



H. Koester.

Ancient Christian Gospels

. Harrisburg,

PA: Trinity Press International, 1990.



R.J. Miller, ed.

The Complete Gospels

: Annotated

Scholars Version

. Sonoma, CA: Polebridge Press,

1992.



http://www.earlychristianwritings.com



http://wesley.nnu.edu/biblical_studies/noncanon/

(67)

(68)

X) Gospel of Philip



From Nag Hammadi

(Codex II,3)

– Valentinian



loosely compiled sayings of Jesus; mostly on life

& death



Two texts referring to

Mary Magdalene

:

(mentioned in the daVinci Code)

1)

"There were three who always walked with the

Lord: Mary, his mother, and her sister, and

Magdalene

, the one who was called his

companion. His sister and his mother and his

companion were each a

Mary

."

(69)

Gospel of Philip:

Ref. to M.Mag.

2) As for the Wisdom who is called "the barren," she is the mother [of the] angels.

And the companion of the [. . .] Mary Magdalene. [. . . loved] her more than [all] the disciples [and used to]

kiss her [often] on her [. . .]. The rest of [the disciples . . . // . . .].

They said to him, "Why do you love her more than all of us?" The Savior answered and said to them, "Why do I not love you like her? When a blind man and one who sees are both together in darkness, they are no

different from one another. When the light comes, then he who sees will see the light, and he who is blind will remain in darkness." (63.30b-64.9; J. Robinson, NHL, p. 145)

(70)

X) Gospel of Mary (Magdalene)

 PB 8502; discovered 1896; not publ. until 1955!

Pages 1-6 (ch. 1-3) and 11-14 (ch. 6-7) are lost!

Ch. 5: But they were grieved. They wept greatly,

saying, “How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us?”

 Then Mary stood up, greeted them all, and said to her

brethren, “Do not weep and do not grieve nor be

irresolute, for His grace will be entirely with you and

will protect you. But rather, let us praise His greatness, for He has prepared us and made us into Men.”

 When Mary said this, she turned their hearts to the

(71)

X) Gospel of Mary (Magdalene)

 Peter said to Mary, “Sister we know that the Savior

loved you more than the rest of woman. Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them.”

 Mary answered and said, “What is hidden from you I

will proclaim to you.” And she began to speak to them these words: “I,” she said, “I saw the Lord in a vision and I said to Him, ‘Lord I saw you today in a vision.’ He answered and said to me, ‘Blessed are you that you did not waver at the sight of Me. For where the mind is

there is the treasure.’ I said to Him, ‘Lord, how does he who sees the vision see it, through the soul or through the spirit?’ The Savior answered and said, ‘He does not see through the soul nor through the spirit, but the

(72)

X) Gospel of Mary (Magdalene)

Ch. 9: When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her.

 But Andrew answered and said to the brethren, “Say

what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly

these teachings are strange ideas.”

 Peter answered and spoke concerning these same

things. He questioned them about the Savior: “Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?”

 Then Mary wept and said to Peter, “My brother Peter,

what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the

(73)

X) Gospel of Mary (Magdalene)



Levi

answered and said to Peter,

“Peter you have always been hot tempered. Now I

see you contending against the woman like the

adversaries. But if the Savior made her worthy, who

are you indeed to reject her? Surely the Savior

knows her very well. That is why He loved her more

than us. Rather let us be ashamed and put on the

perfect Man, and separate as He commanded us and

preach the gospel, not laying down any other rule or

other law beyond what the Savior said.”



And when they heard this they began to go forth to