24 HOURS PRAYING By YSB
ﺪﻤﺤ ﺍ ﻛﺷﻭﻪﻠﻠ ﺮ
ﺪﻤﺻ ﻪﻪﻠﻠ ﺍ
ﻪﻭﻓﻛﻪﻠﻦﻛﻴﻡﻠﻭﺪﻠﻭﻴﻡﻠﻭﺪﻠﻴﻡﻠ
ُهُﺪَﻤ ْحَأ ﻪﺪﺤﺍﺍ
.هداﺪما ﻭ ﻪننم ﻦم اانلﻭا ام يﻠع يلاعتﻭ ُﻪَانَا َﺤْبُس اًﺪّﻤَﺤُم ّنَأ ُﺪَه ْﻪﻪﺷَأَﻭ ُﻪﻪﻪَل َكْيِر َﻪﻪﺷَل ُهَﺪ ﻪﻪْحَﻭ ُا ّلِإ َﻪﻪﻪَلِإ َل نَأ ُﺪَه ْﻪﻪﺷَأ .هﺪعب يبان ل ُﻪُﻠْﻴِﻠَخَﻭ ُﻪُل ْوُسَرَﻭ ُهُﺪْبَع
ِﻪِبا َﺤ ْﻪﻪﺻَأَﻭ ِﻪﻪﻪِلآ ىَﻠَعَﻭ ٍﺪّﻤ َﺤُم َكِل ْو ُﻪﻪسَرَﻭ َكِﺪﻪﻪْبَع ىَﻠَع ّل َﻪﻪﺻ ّمُهّﻠلَا
؛ُﺪْعَب اّمَأ .ْمّﻠَسَﻭ ٍلآَﻭ ٍب ْﺤَﺻ ِرْﻴَخ ﻭ لا ﻦتوﻪﻪﻤت ل ﻭ ِﻪﻪﻪِتاَقُت ّق َح ىَلاَعَت َا اوُقّتِا ،نﻭرضاﺤلا اَهّيَأ ،نوﻤﻠسم متانا Alhamdulillah, praise be to Allah who has given us all breath and whole time which we can use it as we can pray Jum’at now on as the 6th day of Rabiul Awal 1444 H.
Shalawat and salam, may peace be upon him, prophet Muhammad SAW, until we can pray as now as well.
Reminding my self as a preacher or khotib and all of you all dear congregation to improve our faith to Allah until we can going back to HIM.
Dear Jumah Congregation rahimakumullah Prophet Muhammad saw, may peace be upon him, said in his prophecies “sholluu kamaa roaytumuunii ushollii, you have to pray as like as you see me praying
Ibnu Arabi was explaining that there is two ways to get the beautiful and pleasure highway back to Allah
First, back by forced way, want or not, everybody will be going back into HIM, that is a death way
Second, back to Allah sincerely, voluntarly, happily and this way is something should be done for all of us.
That is something that we have to prepare as well, as we do an obligation and additional praying to make pure our soul, mind and body.
They, who wants to go to do an obligation or additional praying has to know deeply about
its philosophy education. As a soul and spirit education, ofcourse the essention of praying is not quit at its pillars and condition implementation only, but it should be more deeply. There is a learning process to make pious our phisic and spiritual performance.
This balancing actuation will make the praying perfectly done, and make a real human being, a person who had been back into its purity phisically and spiritually. Not only its phisyc or not only its spiritual, but both of its.
Beside of implementing the praying pillars and conditions, we add it by the understanding of its meaning and its essential as:
Firstly, AN NIYAATU is a willing for servicing Allah only, Innas sholaatii wa nusukii wa mahyaaya wa mamaatii lillaahi robbil ‘aalamiin “trully my prayer, my activities, my life, my death is only for Allah the God of the universe”
Secondly, AL QIYAAMU Straightly standing as like as a heroic military person, as Imaam Nawawi Al Bantani said.
Thirdly, Takbiirotul ihroomu, Allah is the great. It means that we are nothing or too small, we can do nothing, or we can not do anything without Allah. Kabbirullooha great Allah! Therefore we should remember and ask ALLAH all time
Forthly, ALFATIHAH recitation. The sab’atul matsaany the repeatition seven verses. It means that we have to learn deeply about this special verse, what does it mean. Specially at iyyaaka na’budu wa iyyaaka nasta’iin, for Thy we pray and into Thy we ask everything. In every aspect of our life that we have to ask Allah and we have to make it as our perpetuation into HIM. Nothing but HIM, nothing but ALLAH
Fifthly, AR RUKU’U deep bow from the waist during ritual prayer. It means that we have to be humble and look after the poor, the weak, the unknowledgment and then help them. Khoirun naas anfa’uhum lin naas the good person is who be a more hospitalize person
“ هبر فرععع دععقف هسفن فرع نم” who knows their own selves will know their GOD,
People who got the bless is tied up their heart into masjid, and always doing the obligation praying or as shalat at masjid
هععبلق لععجر . . . : هععلاظلا لععاظ ل موي هلاظ يف ا مهلظي ةعبس يراخبلا هاور) دجاسملاب قلعم)
ﻠﻠﺍ ﺆﻴنﻴﺫ ﻣ
ن ﻭ ابن ﻠ ﺐﻴﻐ ﻭ ﻴقﻴ ﻭﻣ ن ﻠﺍ ﺓﻼﺻ ﻭ
ﺗﺆ ﻭ ن ﻠﺍ ﺓاﻛﺯ
THEY who has faith to the unseen, who keep praying, who giving the charity.
Sixtly, I’TIDAALU standing straight a head, it means that we have to be ready all the time to face our heart, soul, mind and body into
ALLAH. Inna lillaahi wa inna ilayhi roojiuun trully, we owned by ALLAH and trully we have to really back into HIM to help everybody and everything.
Sevently,
as sujuudu
kissing the earth as place of our face, our body. It means we have to be humble, kindly person and politely person. Antal ‘aaly wa ana qoshiir, Anta Robbii wa ana ‘abduka Thy are the high and i am the low, Thy are the Lord and i am Thy slave. who has nothing and weak.مﻴظعلا يلعلا لاب لا ﺓوق ل و لوح ل
Eightly, al juluusu bayna sujudayn sitting down between two bowing from kneeling position until the forehead touches the floor. It means that we have to be aware the real condition of our selves as ALLAH slave and ALLAH caliph or leader.
Correctly, is well organised. Means doing the praying or prayer it should be well organised, its pillars and conditions, nothing left behind.
The lesson is doing all daily activities should be well arranged, nothing disorder, procedurely, nothing instantly.
Dear Jum’ah congregation rohimakumullah Something we can catch from those eight conditions above in praying is:
1. Will be forgiven for all sins. The correct prayer is erasing all sins. Prophet Muhammad may peace and blessing be upon him SAW said there is no reward except heaven or jannah
2. All efforts and struglings to do sholah will given back as the same, but more
3. People who thinking about the universe because of Allah, working behalf of Allah, giving the charity insya Allah will be given a strong faith and succesfull word life and entering the heaven hereafter, perhaps we are the part of them.
Amiiin
َمْﻴِخّرلا ُر ْوُفَغْلا َوُه ُﻪّانِا َا ُرِفْغَتْساَﻭ اَذَه يِل ْوَق ُل ْوُقَأ
( ﺔﻴناﺛﻠ ﺍ ﺔبﻄﺨ )
ِر ْوُر ُععش ْنِم ِلاِب ُﺫوُعَنَو ْهُرِفْﻐَتْسَنَو ُهُنْﻴِعَتْسَنَو ُهُدَم ْحَن ل َدْمَحْلا ّنِإ
ْنَمَو ُهععَل ّل ِععضُم َﻼَف ُا ِهِدععْهَي ْنَم ،اععَنِلاَمْعَأ ِتاَئّﻴ َععس ْنِمَو اَن ِععسُفْنَأ لِل ْضُي اندﻴععس نا دهععشا و ا لا هععلا ل نا دهشا. ُهَل َيِداَه َﻼَف ﻪ
هلوسر و هدبع ادمحم ىلعو نﻴلععسرملا دﻴععس دمحم ا قلخ رﻴخ ىلع ملساو ىلﺻاو نﻴعمجا هبحﺻو هلا نورضاحلا اهيا اﻴف : هﺗ اقﺗ قح ا اوقﺗا ﻥﻮﻣﻟﺴﻣﻢﺗﻧﺃﻮﻻﺇﻥﺗﻮﻣﺗ لو
Sidang jumah yang dicintai Allah
Marilah di dalam bulan Rabiul Awal ini, kita tingkatkan rasa syukur kita kepada Allah atas salah satu nikmatNYA yaitu kita diletakkan di hari yang ke 6 dari bulan Rabiul Awal 1444 ini dengan cara mengkaji Sholat sebagai perjalanan kehidupan 24 jam dalam sehari semalam menuju Allah yang seharusnya kita mulai dari saat ini di lingkungan kehidupan
kita sehari-hari, kemudian bersholat sampai akhir hayat menjelang. Beberapa titik kajian kita tentang rukun sholat pada saat ini adalah sebagai berikut;
1. Niat adalah kesucian hati, fikiran dan perbuatan yang ditujukan hanya kepada untuk, di dalam, dan bersama Allah, apapun yang akan dilakukan wajib kembali kepada Allah
2. Qiyaam adalah istiqomah atas apapun pekerjaan, kegiatan kita dan tantangan permasalahan hidup harus selalu ada di jalur untuk Allah, di dalam dan bersama Allah
3. Takbirotul ihrom adalah selalu membesarkan ALLAH dengan berdzikir dan mewujudkan arti dzikir tersebut dalam perbuatan kita kapan pun, di mana pun, apa pun, bersama siapapun itu.
4. ALFATIHAH adalah merupakan surat spesial karena dari 114 surat hanya Al Fatihahlah yang diwajibkan di dalam sholat untuk dibaca. Adalah wajib kita kaji makna harfiyah dan maknawiyahnya dan
kita wujudkan dalam perbuatan kita sehari- hari
5. Ruku adalah dalam makna kita harus menjaga hati fikiran dan perilaku kita seimbang namun tetap lurus kepada Allah, menjaga kegiatan sehari-hari dengan senantiasa melihat kepada siapapun yang lebih lemah, lebih sakit, lebih kurang dari kita agar mampu bersyukur namun tetap selalu diiringi dengan semangat kreatif berani untuk menjadi lebih baik dari pada sebelumnya.
6. Iktidal adalah berdiri tegak setelah ruku’ yang bermakna kembali bersyukur kepada Allah atas segala kondisi terbaik yang diberikan Allah kemudian membantu semaksimal mungkin siapa saja dan apa saja kapan serta di mana saja.
7. Sujud, adalah menyentuhkan kening dan anggota sujud lainnya ke lantai/tanah yang bermaknakan bahwa betapa rendahnya kita di hadapan Allah, betapa hinanya kita di hadapan kemuliaan Allah.
Memohon ampunan selalu kepadaNYA
atas segala kekurangan dan ketidak mampuan serta ketidak tahuan kita, juga atas segala kerendahan kehinaan kita di hadapanNYA.
8. Duduk antara dua sujud, yang bermakna kembali kita harus sangatlah menyadari posisi dan eksistensi keberadaan kita di hadapan Allah sebagai hambaNYA-pembantuNYA, budakNYA serta sebagai KhalifahNYA, perwakilan Allah di muka bumi yang harus selalu berbuat kemashlahatan.
Untuk marilah kita berdoa kepada Allah,
هلﺁيلعودمحمانديسيلعلﺻمهللﺍ نﻴعمجا هبحﺻو نﻴملاعلا بر اي ا اي نﻴما مهللا تاععنمﺆملا و نﻴنععمﺆملا و تاملععسملاو نﻴملععسملل رععفغا مهللا تاوعد ﺐﻴجم ﺐيرق كنا تاوملاو مهنم ءاﻴحلا
ًﻼِطَاععب َلععِطاَبْلا اععَنِرَأَو ،ُهععَعاَبّﺗا اععَنْقُﺯْراَو اععًّقَح ّقععَحْلا اععَنِرَأ ّمُهّللَا .ُهَباَنِت ْجا اَنْقُﺯ ْراَو ﻧﻟﻌﺠﺍﻢﻬﻟﻟﺍ ما
ﻭﺓﻼﺻﻟﺍﻢﻳﻗ م
ﻳﺮﺫﻥ ا
ﻧﺗ ا
انقﻼخا نيﺯو نارقلا ﺓوﻼتب انبولق رون مهللا نارقلا ةﻛربب انهوجو ضﻴب و نارقلا هاجب رانلا باذع انقو ةنسح ﺓرخلا ىف و ةنسح اﻴندلا ىف انﺗا انبر ا دابع ىهني و ىبرقلا ا ىﺫ ءاتيا و ناسحلا و لدعلاب مﻛرماي ا ﻥﺇ
ىﻐبلاو ركنملا و ءاشحفلا نع ﻛ ﻟﻌﻟﻢ ﻛ ﺫﺗﻢ ﻛ ﺫﻟﻭﻥﻭﺮ ﻛ
ﺍﷲﺮ ﻛ
ﺮﺑ ظعي
Aqiimus sholaah
