Kunginika ukuziqhenya nenjabulo nokujaha komphefumulo uma ngiqwala izintaba nezigodi ngihlola imifula nemifudlana, ngingalali ngizama ubusuku nemini ukufeza leli phupho lokucwaninga nokuqopha izinkondlo ezitholakala ezithakazelweni zesiZulu. Kulolu hlobo lwezinkondlo eziyizithakazelo sithola ukujula nokusetshenziswa komqondo ojulile.Phela izithakazelo zithathwa njengomthandazo kuleso sibongo kanti futhi izithakazelo ziqukethe umlando wozalo kuleso sibongo. Lolu phenyo luzozama ukukhombisa ukuthi izithakazelo azisetshenziswa kuphela uma kubingelela, ukuthandaza, ukudumisa noma ukubonga ngento ethile noma into eyenziwe yilowo muntu.
Sizophetha lolu cwaningo ngokwethula ukuhlaziya nezincomo ezizoba wusizo kwabanye abahlaziyi nokucubungula ubuciko bomlomo.
ISETHULO SOCWANINGO 1
Isingeniso 1
Ziyini izithakazelo 2
Lo mzekeliso usitshela ukuthi izithakazelo zingachazwa ngokuthi izinkondlo noma izinkondlo ezimfushane ezithinta inzalo, lapho umndeni unesibongo esithile. Lo mfanekiso usitshela ukuthi isithakazelo yigama likakhokho (uMalandela) wezibongo ezithakaselwayo, kanti isibongo (uQwabe noma uZulu) yigama lalowo esizibiza ngawo. Uma kushoniwe ekhaya, omunye wezihlobo zalapho kushone khona uzothatha umufi ahambe naye ngenxa yomndeni wakhe.
Yingakho-ke kubalulekile ukuthi ingane nengane ezelwe isibongo, ukuze kuthi uma isibikiwe kubikwe emadlozini kanye nesibongo esifanayo.
Izinhloso zocwaningo 10
Yileyo inhloso yalolu cwaningo – ukubheka nokuhlaziya ukusetshenziswa kwemisindo nokusetshenziswa kwamagama; ukuze kuvele kucace izinkondlo ezikhona ezithakazelweni. Inhloso yalolu cwaningo ukukhuthaza abazali emakhaya ukuthi banikeze izingane zabo izibongo zabo futhi bazifundise izithakazelo zabo. Inhloso yalolu cwaningo ukukhombisa isidingo sokuthi lezi zithakazelo zifundiswe emabangeni aphansi futhi zithuthukiswe njalo zize zifinyelele emazingeni aphezulu emfundo.
Intshisekelo yocwaningo 12
Indlela yokuqhuba ucwaningo 13
Ngithe uma ngibabuza ukuthi bazi kangakanani ngezwe labo, imvelaphi yabo bangobani, kuvele kwacaca ukuthi bayingcosana abaziyo nabayaziyo ngemvelaphi yabo. Ngonyaka - 1997, lapho ngiqala ukusebenza njengevolontiya emsakazweni wangakithi owawubizwa ngokuthi iGreater Middelburg F.M. Ngonyaka wezi-2000 ngabona kukuhle ukuthi ngithathe lezi zithakazelo engiziqoqile ngiziqhathanise ngizame ukuthola izinkondlo ezishodayo kuzo.
Umklamo wocwaningo 15
Imibono yongoti 15
Ukubaluleka kocwaningo 16
Ngabe sengiqaphela ukuthi into okufanele igqame ezingqondweni zezingane zethu ukuthi abantu bangaba nesibongo esifanayo, kodwa izithakazelo zabo azifani.
Uhlu lwezahluko 17
Lapha sizobheka okulandelayo; Incazelo ecacile evela ezintweni ezithakaselwayo, inhloso, izinzwa, iphimbo, imizwa, umoya wezinkondlo ovela ezithakazelweni, umcabango ojulile nemifanekiso - amagama.
Isiphetho` 18
Izithakazelo ziyehluka ezibongweni nasezibongweni zamakhosi ngoba azihlukaniswa ngamaqoqo emigqa equkethe umqondo ofanayo, noma ngabe leso sigaba siyingxenye yenkondlo noma izibongo. Phela izibongo nezibongo zamakhosi zihlukaniswe izigaba, kanti izithakazelo ziwumkhakha owodwa oqukethe umqondo owodwa.
Isakhiwo sangaphandle 20
Ibinza noma isigaba noma indima 21
Njengepharagrafu endabeni, isigaba senkondlo kumele sibe nencazelo ephelele, kodwa sibe yingxenye yesikhulu okukhulunywa ngaso enkondlweni iyonke. Ivesi ngalinye enkondlweni livame ukumela umlayezo noma umqondo jikelele, kodwa liyingxenye yomqondo owodwa oqukethwe kuyo yonke inkondlo. Okunye okungakha isigqi wukunensa noma ukushesha kwezithakazelo ozibalulayo, okuzokwenza kube lula ukugcizelela indikimba yenkondlo.
Ukuhlukana kwemigqa namagama kuletha isigqi esihlukile kulezi zithakazelo, njengoba ubona ukuthi isithakazelo sakwaCele sigcina ngamagama amathathu kanti nelikaGoba ligcina ngamagama amathathu.
Imvumelwano 23
- Imvumelwano siqalo 25
- Imvumelwano siqalo eyeqayo 26
- Imvumelwano maphakathi 27
- Imvumelwano maphakathi eyeqayo 29
- Imvumelwano sigcino 31
- Imvumelwano sigcino eyeqayo 34
Imvumelwano emaphakathi isho ukufana kwezinhlamvu noma imisindo efanayo emagameni aphakathi nendawo namagama amabili noma amathathu aphakathi. Imvumelwano ephambene isho ukufana kwezinhlamvu noma imisindo efanayo emagameni atholakala phakathi kwemisho; phakathi kwaleyo misho kufanele kube nomusho obahlukanisayo. Ake sibheke izithakazelo zakwaCele ezicashunwe kuMakhambeni (1986:77) nezithakazelo zakwaChiya ezifundwe ocwaningweni sibheke lokhu kufana.
Kodwa kumele ngiveze ukuthi lesi sivumelwano esihambisanayo sihle kakhulu kuChiya ngoba ziyahambisana.
Ukuxhumana 36
- Ukuxhumana okusekuqaleni 36
- Ukuxhumana okusekuqaleni okweqayo 38
- Ukuxhumana maphakathi 40
- Ukuxhumana okusekugcineni 43
- Ukuxhumana okusekugcineni okweqayo 44
- Ukuxhumana okunxemu 46
- Ukuxhumana okunxemu okweqayo 48
Ukucacisa lokhu kuxhumana kokuqala, ake sithathe izithakazelo zikaDuma ezicashunwe kuThwala (1995:37) nezithakazelo zikaChonco ezicashunwe ophenyweni olwenziwa. UDoke uthi igama elithi “uno” uma lisetshenziswe kulawa magama angenhla esigabeni 1(a) lisho ukuthi indodana “indodana ka”. Ake sithathe izithakazelo zikaNgcemu ezicashunwe kuThwala nezakwaNgcobo ezicashunwe ophenyweni nasocwaningweni olwasebenzisa lezi zandiso zendawo.
Ake sithathe izithakazelo zakwaSibiya ezicashunwe encwadini kaMsimang (1991:14) nezikaCele ezicashunwe encwadini kaMakhambeni (1986:77) ezikhombisa iphimbo lomholi.
Injambamenti 49
Isizura 51
Kwesinye isikhathi imbongi iyama, kodwa ivele isebenzise amagama ngendlela yokuthi umfundi ame kancane phakathi nomugqa.
Ufanamsindo 53
- Ufanankamisa 54
- Ufanangwaqa 56
Impindamqondo 58
Esikuqaphelayo wukuthi umqondo owethulwe emgqeni wokuqala omethembisa izulu, uyaphindwa futhi emgqeni olandelayo, othi kusho ukubuyisela, kusagcizelela ubukhulu bothando uBadanile ayenalo ngoFalakhe. Amagama amabili adwetshelwe ayafana ngoba womabili asho imvunulo yesiZulu egqokwa uma kuhlotshiswa futhi kubukelwa imicimbi eyahlukene. Kodwa manje uyaziphikisa uma ethi abanye bakhela eduze kwezinkomo, abanye bezungeza izihlahla.
Isigqi 60
Ukweqa labonkamisa kwenza umuntu aphimisele isithakazelo asisho ngesigqi esisheshayo, eqe onkamisa bokuqala. Uma uphinda ubheka umugqa wesi-6, uzobona ukuthi onkamisa nabo bashiywe ngaphandle ekugcineni kwamagama; ukuthi ukukhishwa konkamisa kukhulisa isivinini sesigqi noma isigqi. Mangisho ukuthi asizange seqe onkamisa ekuqaleni noma emagameni ekugcineni kwamagama, lokho kuyobe kusho ukuthi isigqi salezo zithakazelo sizohamba kancane.
Isiphetho 63
Lapha kulezi zithakazelo zakwaBhengu umkhokheli wabuka abantu bakwaBhengu nokuziphatha kwabo wathola ukuthi cishe bonke abawathandi amanzi njengekati. Futhi umbono wesibili uthi sikhuluma ngomqondo ojulile wezithakazelo, okuwumqondo odinga ukuthi umfundi walezo zithakazelo acabange ajule ngesilulumagama esisuka kulezo zithakazelo. Kulezi zithakazelo kuyacaca ukuthi abantu bakwaMthethwa babengabelusi, ubisi luningi, njengamanzi okugeza isikhumba, kangangokuthi bacabanga ukugeza ngalo esikhundleni samanzi.
Lokhu kuhluzwa kwenza umfundi walezi zithakazelo amukele izinto ngokuzibuza azicabangele, kumenza angamukeli lutho olufika ngaphandle kokulucubungula nokukhipha ingqikithi yalo. Lezi zithakazelo ezintathu ziyaxaka ngoba zikhuluma ngowesifazane owenza izinto ezingajwayelekile, encelisa ingane engaphesheya komfula. Lezi zithakazelo zivame ukuxoxa ngezenzo zobuqhawe zaleso sibongo futhi zincoma amaqhawe noma amaqhawe aso.
Lezi zithakazelo zakwaButhelezi zibonga amaqhawe alesi sibongo njengoNgqengelele kaMnyamana noNgqengelele kaMvuyana amaqhawe athumba empini yaseNgome. Kulezi zithakazelo uTophiti uyanyakazisa izakhamizi ezithi ziyazi ukuthi kunabantu abahlala ngezansi kwendlu yazo bathi bangawasha bangcolise amanzi ukuze labo abahlala ngaphansi bawaphuze noma bawasebenzise. amanzi angcolile.
UBUNKONDLO 64
Isifaniso 65
Isingathekiso 68
Ihaba 69
Ukwenzasamuntu 71
Inhlonipho 73
Isiqhathaniso 75
Isabizwano Soqobo 77
Ubumnini 79
Uma ubheka isiqalo sika bakwa-, uzoqaphela ukuthi u-"ba-" uyisivumelwano sesihloko sobuningi sesigaba sokuqala ngesitayela seNyembezi futhi elithi "kwa-" (ku+a) linobunikazi.
Isandiso sendawo noma Undaweni 81
Uma sikhuluma ngomoya otholakala ezithakazelweni, sikhuluma ngemizwa yombhali nokunyakaza komphefumulo wakhe ngalokho okumshukumisile nokumenze abhale noma abhale ngalezi zithakazelo. Kwesinye isikhathi sibheka ukuthi yini ngempela eyaba nomthelela kulowo owasho lezo zithakazelo ukuba asho ngendlela abesho ngayo.
Isenzukuthi 83
Amabizo-qho 85
Uma sikhuluma ngamabizo - ahlala esetshenziswa nezithakazelo, sikhuluma ngamagama ezintaba, imifula, izindawo kanye nezibongo zabantu esibathola benezithakazelo. Lokhu kusho ukuthi amagama amasha esiwakhayo aneziqalo ezimbili: isiqalo sesigaba 1a kanye nengxenye yokuqala yebizo elisetshenziswe ukwakha ibizo elisha. Kusetshenziswa amabizo lapha - njalo emgqeni wesi-2 kuya kowesi-5. Lolu cwaningo luveze ukuthi uma sibiza umuntu ngegama, sikhuleka emzini womnumzane, sithopha umuntu ngenxa yomndeni wakhe, noma sibingelela othile, seqa unkamisa wokuqala igama. ibizo bese umbiza nje ngegama lakhe. uma siqonde izithakazelo zakwaNyawo) Sala kahle Mageba.
Lolu phenyo luthole ukuthi uma ungeyena umZulu noma umuntu owazi isiZulu bangase bacabange ukuthi ukusebenzisa amagama ngale ndlela kuwukweyisa noma ukuhlekisa ngomuntu. Empeleni kuwusiko oludala olwasetshenziswa amaZulu ukuthi le ndlela kumele siyisebenzise uma sithandaza, sibingelela noma sibiza umuntu. Lena indlela yokubonisa inhlonipho kumuntu okhuluma naye, futhi kuyoba kuhle uma usebenzisa le ndlela.
Phela asikhumbule ukuthi ezibongweni zamakhosi nezithakazelo uma kucelwa izithakazelo noma kuthandazwa noma kuthiwa kuhlale kusetshenziswa le ndlela emfushane; ngoba uma sisebenzisa onkamisa bokuqala, kungathinta isigqi nenhlonipho ekhona kulowo oshaya ucingo noma oqala ukusho lezo zithakazelo.
Isiphetho 87
Yilezi zihlungi ezisezingeni eliphezulu ezizokhiqiza izinkondlo ezinentshisekelo yolunye uhlobo lobuciko bomlomo obuqukethe izinkondlo ezitholakala ezingomeni nasezinkondlweni. Uma sikhuluma ngekhwalithi ephezulu, sisebenzisa izikhali ezibeka izithakazelo ezingeni elifanayo neminye imibhalo yobuciko bomlomo obusezingeni eliphezulu. Izikhali ezisetshenziswa ukuveza lobu buciko obusezingeni eliphezulu yilezi: ukuveza umqondo ojwayelekile wezithakazelo, ukuveza inhloso noma inhloso yommangali noma izintshisekelo, ukuveza izinzwa ezitholakala ezintweni ezithakaselwayo, ukuveza izwi lommangali walezi zintshisekelo. , eveza imizwa yommangali walezi zithakazelo, iveza umoya otholakala kulezi zithakazelo, futhi iphinde iveze incazelo ejulile yalezi zithakazelo.
Kubalulekile futhi ukuqaphela ukuthi akuzona zonke izihlungi zezinkondlo ezisebenzisa la mathuluzi okuhlunga athuthukile. Aphinde achaze ubuciko abona imbongi isetshenziswe enkondlweni, ukuthi basebenzise mphumela muni, noma singasho nje ukuthi ubuciko buyifezile inhloso yenkondlo okukhulunywa ngayo. Kuyafana nakumuntu ofunda izithakazelo ukuze achaze futhi asho ukuthi ibuphi ubuciko abubonayo nokuthi iciko lisebenzise muphi umphumela nokuthi linamuphi umphumela kulezo zithakazelo.
Umqondo osobala 90
Cishe zonke izithakazelo ziveza umbono ocacile, umqondo wokuthi obani abayinzalo yaleso sibongo esitholakala kulezo zithakazelo. Indaba isitshela ukuthi uMalandela wazala uZulu, uZulu wazala uMageba, uMageba wazala uPhunga, uPhunga wazala uNdaba kanjalo kwaze kwafika uBhejana phum kuye.
Inhloso noma Injongo 92
Izinzwa 94
Bathe bangawudla endleleni bese bedla okunikezwayo, bangagcini ngokuphiwa kodwa badle notshani ngoba abanalutho.
Iphimbo 95
Uma kuwukuphoxeka, siyazibuza ukuthi lowo oqhamuke nalesi sithakazelo uphoxekile noma uthintwa. Ngikhuluma izwi lokuzethemba nokubhuqa ngoba kuyacaca ukuthi bafuye izinkomo eziningi, abasweli ucingo, baze babiyela ngalo imfuyo yabo.
Imizwa 98
Kunezimpawu ezibonakalayo (ukubona), izimpawu zokuzwa (ukuzwa), izimpawu zokuhogela (inzwa yokuhogela), izimpawu ezithintekayo (inzwa yokuthinta), kanye nezimpawu zokunambitha (ukunambitha).
Umoya wezithakazelo 101
Ngamanye amazwi, singena engqondweni yomuntu okhuluma ngalezo zithakazelo, futhi sithole ukuthi wahlushwa yini noma wajabula lapho ekhuluma ngalezo zithakazelo. Lesi senzo sabantu bakwaMkhize sithinte imiqondo nemiphefumulo yalabo bantu abasho lezo zithakazelo noma abasho lezo zithakazelo. Ake siphethe ngokubheka izithakazelo ezintathu zikaMakhanya ezicashunwe encwadini kaThwala (1995:39) nezikaKhulu noHlongwane ezicashunwe ophenyweni nasocwaningweni, zonke zinomoya ofanayo.
Lokhu kwenza abantu bakwaMakhanya, Khulu noHlongwane babone sengathi umdali walezi zithakazelo uyathinteka emoyeni nasemoyeni ngoba benza into engenziwa ngesiZulu.
Umqondo ojulile 106
Bheka, lisitshela ukuthi amaNselese akwazi ukuthatha insimbi eluhlaza ayipheke enze umqhele (okungaba yisikhali. Obunye ubuhlakani obabukhona phakathi kwezimvubu ukuthi babenesibindi nesibindi, babone ukuthi bangathatha phila ibhubesi ulibuyisele enkosini yesizwe.Okunye okuvelayo kulolu phenyo ukuthi kungenzeka ukuthi laba bakwaDlamini kwakungabantu abasheshayo ngoba ukubona ekhaya kusho ukushesha.
Izithombe-magama 109
Isiphetho 111
Izithakazelo ezilandayo 112
Umugqa we-14 ukhuluma ngezimpi zamaZulu lapho ayethi uzohlasela ezinye izizwe azinqobile acekele phansi noma yikuphi ukudla okusele uma zingakuthathi.
Izithakazelo ezichazayo 113
Izithakazelo zesililo 114
Izithakazelo eziyinzululwane 115
Kwesinye isikhathi umuntu oyifundayo ucabanga ukuthi ngowesifazane - inyoka.
Izithakazelo ezitusa amaqhawe 117
Izithakazelo ezibhuqayo 120
Isiphetho 121
Izihlaziyo 122
Izincomo 124
Isiphetho 124
Lokhu kwenziwa ngoba abantu babona noma bathola izinto ezintsha nsuku zonke, ngakho baziqamba kabusha.
