THE ANALYSIS OF PHILOSHOPY OF THE ICON IN DENPASAR CITY TOURISM
JOB TRAINING REPORT
Submitted to fullfill one of the course requirements
WIWIK EKA SAPUTRI 63711004
ENGLISH DEPARTMENT FACULTY OF LETTERS
INDONESIA UNIVERSITY OF COMPUTER BANDUNG
✆
Curriculum Vintae
1. Student’s Profile
Name : Wiwik Eka Saputri
Address : Pramuka IX No 129H, Bandung
Place and date of birth : Sukamaju 29 th , January 1995
Sex : Female
Religion : Moeslem
Phone : 08989996546/085841050098
E-Mail : wiwinarayana@yahoo.co.id
2. Educational Background
2.1 Formal Education
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2.2 Informal Education
❁ ❂
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❭ ❄ ❅❆❄ ❪■ ❑ ❊●❈ ◆❫❴❵●❵ ❑❊ ❘❙■◆❉ ❊ ❚❊■❯
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3. Competency
There are some competencies that the writer have. They are as follow: a. Good at Traveling
b. Operating Computer (Ms. Office and Internet)
4. Organization and Work Experineces0020
❤ ✐ ❥❫❦ ❧ ♠❤❪❬♠❬❡ ❬♠ ✐❤
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❄ ❄ ❅❅❭ ✐❪♠❪❪ ▲❦♦❈❉❈❋ ❊❖❖❈❋
❁ ❄ ❅ ❅❃♣❄ ❅❆ ❅ ❜◆❈ ❑❨❴❈
❞ ❄ ❅❆❆♣❄ ❅❆❁ ❛♠▲❦❪❈P❉ ◆❈♠●❩ ❩ ◆❊P
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q ❄ ❅❆❁♣❤❵◗ ❳❫▲❤❡❪❦❤❬❦ ❧❦
r s Reference
Dinas pariwisata kota denpasar. 2013.Profil Dinas Pariwisata Kota Denpasar. Denpasar Cobley,2010.The Routledge Companion to Semiotic.New York:Francis Grup
t ✉
ACKNOWLEDGEMENT
Alhamdulillahirabbilalamin, praise be upon Allah swt that the writer has
finally completed the job training report. The writer would like to express the
deepest gratitude to:
1. Dr. Juanda, as the head of English Department and advisor who gave
guidance and correction throughout the writing process.
2. Mr. Rayhan Bustam, S.S, M.Hum., as the coordinator of job training, for
guiding all students who conducted the job training.
3. Staffs of Denpasar goverment Tourism Office, Mrs.Sugiani, Mrs Riyas and
Mr. Putu Budiasa, thanks for guiding me through job training.
4. All my 2011 classmate, momoy, aji, putri, riki, ceuce, susang, jalil, emily,
adhi, and chandra. Never give up and good luck.
5. Special thanks to my parents and I Putu Agus Aditya who always be there
for me, thanks for everything.
Hopefully, this paper is expected to give the benefit for the readers and also the
✈✇✇ CONTENTS
ABSTRACT iv
ABSTRAK v
ACKNOWLEDGMENT vi
CONTENTS vii
LIST OF APPENDICES ix
CHAPTER I INTRODUCTION
1.1 Background to the Topic 1
1.2 Scope 2
1.3 Objectives 2
1.4 Significance to Knowledge 2
1.5 Framework of the Theories 3
1.6 Research method 4
CHAPTER II THE DESCRIPTION OF THE TOPIC
2.1 Defenition of Icon 5
2.2 Data Analysis 7
CHAPTER III CONCLUTION AND SUNGGESTION
3.1 Conclusion 14
3.2 Suggestion 14
REFERENCES 15
① ② ②②
CURRICULUM VITAE 34
③ Chapter 1
Introduction
1.1. Background to the topic
Icon is part of the science of semiotics that sign or something that
represents something. Icon is one of important in tourism. In this case shows
icons and represent things that exist in the Denpasar city tourism icons.
In this report, the writer will be discused the significance of the icon in
Denpasar city tourism. Most people do not know the meaning of the icon in
denpasar city tourism. The writer hopes that people not only know the city but
also the meaning of the icon.
After seeing the phenomena in this study the writer attemp to discuss
about the meaning of the icon in Denpasar city tourism.
It is the supporting theory to analysis the report :
“Semiotika,ilmu tentang tanda, mempelajari fenomena sosial-budaya,termasuk sastra sebagai sistem tanda(preminger,197:980)”
According to Preminger theory, semiotic is the science of sign, studying of
the penoment social-culture it is including lterature as the system of sight. I
interested to discuss the city tourism office icons of Denpasar, how phyloshofi
④
1.2. Scope
This paper discuss the meaning of the icon Denpasar city tourism. This
paper will be discussed about how the philoshopy of the meaning of icon in
Denpasar city tourism.
1.3. Objectives
Other than to fulfill the job training course, the purpose of this paper is as
in the following:
a) To know the meaning of the icon of Denpasar city tourism
b) To know the philosophy of the meaning of the icon in Denpasar city
tourism
1.4. Significance to knowledge
The paper is expected to have significant benefit, whether it is a
theoretically or practically. it is expected to give knowledge about the icon. in this
paper shows that the meaning of icon in the Denpasar city tourism.The icon is a
sign that the marker and the signs showed no relationship is natural, which is the
⑤
1.5. Framework of the theory
In this job training report, the writer uses the theory of sign by Preminger
(1974:981-982) as follow : ”tanda mempunyai dua aspek yaitu penanda (signifie,
signifiant)dan petanda (signified,signifie)”.
TANDA
Penanda Petanda
Citra-bunyi Konsep
• Penanda (signifier) is the material aspect of a sign or image aspects of the
sound (a kind word or a visual representation).
• Petanda (signified) is a concept where the image propped sound.
“Penanda adalah “bunyi yang bermakna” atau “coretan yang bermkna”.jadi,penanda adalah aspek material dari bahasa yaitu apa yang di
katakan atau di dengar dan apa yang di tulis atau di baca. Petanda adalah agambaran mental,pikiran,atau konsep.jadi,petanda adalah aspek mental dari
⑥
1.6. Research method
The method used to analyze the data in this job training report is
descriptive method; the data is collected and analyzed based on the theory.
I did my job traning at denpasar goverment tourism office in Bali,located at
Graha Sewaka Dharma Jl. Majapahit and Jl. Surapati no 7.in majapahit i work as
marketing and in surapati I work as giving information to tourist about denpasar
and explaint maps of denpasar. The timing job training began on agust 12 until
september 5 2014.it’s began on weekdays starting at 08.00A.M until 04.30
⑦
CHAPTER II
DESCRIPTION OF THE TOPIC
2.1 ICON
Semiotic is science of sign , semiotic can be understood as follow :
Semiotika, ilmu tentang tanda, mempelajari fneomena
sosial-budaya,termasuk sastra sebagai sistem tanda. Tanda mempunyai dua aspek yaitu
penanda (signifie)dan petanda (signified). (preminger,1974:981-1982) .
Penanda adalah “bunyi yang bermakna” atau “coretan yang
bermkna”.jadi,petanda adalah aspek material dari bahasa yaitu apa yang di
katakan atau di dengar dan apa yang di tulis atau di baca. Petanda adalah
agambaran mental,pikiran,atau konsep.jadi,petanda adalah aspek mental dari
bahasa (Bertens,2001:180).
In the above theory explained that the social culture in semiotics is very
important and a lot of effect on the culture and therefore I will focus on what the
meaning and philosophy of icons located in the city of Denpasar tourism tagline.
In theory explained that there are two types of signs are signifier and
signified where Denpasar as a signifier that is what is spoken, heard and read that
word because in Denpasar signifier itself is a sound image in the visualization.
⑧
Denpasar became the central city of the province Bali, because of its
geographical location which, because has become the capital of the province of
Bali Denpasar such as thing as "Denpasar" became the center of Bali's economy
and the center of government as well as education on the island.
Denpasar is not just a city rich in culture and diversity of its tourist but
Denpasar also has a tagline that makes Denpasar more known in the wider
community and abroad, Denpasar has icons of "Sightseeing” and Denpasar is
where the word between the word" Den "and "Pasar" there is an icon that is a
Baris dance, as well as the heart of Bali, not only that of Denpasar also become
the heart of Bali. In this paper the writer will be discussed one by one and
fhiloshopy meaning of the icon and tagline that is in uses by the department of
⑨
2.2 DATA ANALYSIS
Picture below is the icon of the Denpasar city in the field of tourism which
the writer will be discussed.
The above picture, there are four elements which I will be discussed philosophy,
namely:
1. The phyloshopy of icon “ SIGHSEEING”
2. The phyloshopy of “DENPASAR”
3. The phyloshopy of baris dance in icon Denpasar.
⑩
Data 1: fhiloshopy of icon "sightseeing" itself is traveling or going about to
look at places of interest. The meaning and philosophy of sightseeing itself is
how a place has some of the beauty that is very interesting to visit, together with
the city of Denpasar that also have something to be sightseeing in the showcase to
the world. in Denpasar own a lot of very interesting places are the main objectives
travelers and tourists. Sightseeing can also mean that he is the heart of Denpasar
Bali and so many interesting places in Bali sightseeing as being a portrait that in
every step in Denpasar. Denpasar is a very differnt place and so many interesting
places in Denpasar include Kertalangu village, Sidik jari museum , and much
❶
Data 2: the philoshopy of "DENPASAR". the word of "DEN" which in
Balinese language means north, castle, study center, majesty. The word
"PASAR" itself that has a center of economic significance, a symbol of
prosperity. Market which means the center of the economy as symbolized that
itself could even become the center of Denpasar city of Bali, Denpasar The word
itself has a central function to motivate, to support the life of Denpasar society to
keep it wise in addressing changes in space (desa), time (kala), and circumstances
(patra), which resulted in the presence of the city of Denpasar as a viable and
convenient as a symbol of honor and majesty on the basis of the prosperity of
society. Denpasar words reflect what is happening in the city, a city full of
❷ ❸
Baris Dance
Data 3 : The philoshopy of Baris dance is a brand icon in the city of
Denpasar, to give an idea that the city has a foundation of Denpasar history, art
and culture are so basic. it is from history Puputan Badung Baris submit a variety
of meaning related to the principles identity, bravery, awareness and majesty. The
tamples royal contemporaries as the center , leaving the cultural nuances with
authority and charisma. The movements in the formation of a full line of rhythmic
and dynamic, like it was watching, keeping and adjust the rhythm of wheel of life
Denpasar city keep moving forward in harmony.
In each beat of motion Baris as well as representing the values of the
struggle, compassion, heroism and initiative on what exists and develops in
Denpasar City. Crown used in the triangular Baris dances, such as representing
that every motion and live based on what is in and towards the vision. Creation of
insightful cultural city full of harmony, framed in a philosophy of life that, in
happiness and life always focused on balance relationships on an ongoing basis
❹❹
❺ ❻
Data 4: The philosophy of "The Heart of Bali" in perspective as THE
HEART OF Denpasar Bali, as if to show his identity, that Denpasar is not only
geographically located in the center of the island of Bali which is easily accessible
from various lines, but also as the central government of Denpasar, economy,
education, information, tourism, as well as a center for art history and cultural
studies. Denpasar is a city full of realizing the value of its existence as the pulse of
Bali. The island certainly has become a brand in foreign countries. From this
central point is right Denpasar also take a strategic role to be able to respond to
global change wise at the moment, to answer the challenge of tourism with better
consideration and awareness and readiness to free market competition. Denpasar
is also a central field of creations and achievements have been duly always open
communication and interaction, not only to local and national communities, but
the acceleration field in international dynamics.
In the perspective of Denpasar Bali as a tourist destination, the existence
of Baris dances such as being welcoming and convey its identity as a city that left
a million impressions and expectations. Live in the city center which represents a
❼ ❽
unique alkuturation of two atmospheres as well as balancing the orientation of
human life in the city center of Denpasar. The town is usually synonymous with
crowded, pollution and etc. then the pattern of public relations as being
individualist. Baris invites all community members to bring a new paradigm to
portray more than just the city of Denpasar.
Begins with a city-based local moral values , togetherness and tolerance
in a multicultural dimension of city life, appoint and interpret the values of
historical and cultural. Then ,dps proceed with an attempt to actualize the ideals
and values of compliance, revive the vision and mission Denpasar in sight and
lives of the citizens, giving attention to the development and appreciation of
creativity and inventiveness, regulate a variety of efforts to reduce disparities,
increased understanding and knowledge, the preservation of public service
improvement regulate integrated security system, further supported by the efforts
of renewal and improvement of infrastructure consistent and sustainable
environment, will be positioned as a viable option Denpasar city and convenient
❾ ❿
CHAPTER III
CONCLUSIONS AND SUGGESTIONS
3.1 CONCLUSIONS
According to the analysis, it can be concluded that:
1. The icon of Denpasar city has a philosophy that related to Denpasar city
itself. For example, Baris dance is used as the icon of Denpasar. Baris dance
is a dance that symbolizes the warrior strength and durability.
2. “Sightseeing” icon is described that Denpasar is a city that full of
interesting places.
3. Denpasar is a modern city that rich of culture.
❿ ➀ Denpasar as the capital of the province of Bali has “DESA DALAM KOTA
dan KOTA DALAM DESA” as the motto.
3.2 SUGGESTIONS
After finishing the research, I have some suggestions for the students who
will take the research of iconas in the following:
1. The student should find different data which has not ever been used in the
previous research.
2. The Student can discuss the different signs in Denpasar tourism
goverment.
➁ ➂
