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يفيسينودنلإا نوناقلا حماية الطفل في القانون الإندونيسي والفقه الإسلامي (دراسة مقارنة) (Perlindungan Anak Studi Komparatif Undang-Undang dan Fiqh Islam).

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Academic year: 2017

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[1]

لفطلا ةيام

يف

يسينودنإا نوناقلا

و

يماسإا هقفلا

(

ةنراقم ةسارد

)

هلوصأو هقفلا يف ريتسجاملا ةجرد لينل ةمدقم ةلاسر

بلاطلا دادعإ :

يعفاش نب وترادوس

ديقلا مقر :

O000090044

يماسإا ركفلا ي تسجا ا جمانرب ايلعلا تاساردلا جمانرب اتركاروسب ةيدمحا ةعماج

1434

ػ /

2013

(2)
(3)
(4)
(5)

[5]

راعش

ميحرلا نمحرلا ها مسب

ىاعت ها لاق

:

{

مُاَيِإَو ْمُكُقُزْرَػن ُنََْ ٍؽ َاْمِإ ْنِم ْمُكَد ََْوَأ اوُلُػتْقَػت َََو

}

(

1

)

{

اً ِبَك اًئْطِخ َناَك ْمُهَلْػتَػق َنِإ ْمُكاَيِإَو ْمُهُػقُزْرَػن ُنََْ ٍؽ َاْمِإ َةَيْشَخ ْمُكَد ََْوَأ اوُلُػتْقَػت َََو

}

(

2

)

1

-ماعنأا ةروس ,

ةيآ : 151 .

2

-ءارسإا ةروس ,

(6)

[6]

ءادهإ

ىاعت ها امهظفح نيزيزعلا يدلاو ىإ

يايح ةقيفر ةبيب ا يجوز ىإ

يع ةرق نسح د رفو يا م لينو ا سلا ةي از يدَوأ ىإ

مركلا يخأو يخأ ىإ

املع ملع نم لك ىإ

اوناك ناكم يأ ي لفط لك ىإ

لفطلاب مامت ا ل نم لك ىإو ةملسمو ملسم لك ىإ

اذ يدهج جاتن يد أ

,

ةيماسإا ةمأا ءا بأ ب عف ي نأ ها لأسأو

ملس او ماسإا ةمد

.

(7)
(8)

[8]

Abstract

The thesis in title: The protection of child in the Indonesian law and Islamic jurisprudence (Comparative Study). Research problem of thesis There are a numbers of violence toward children or abaut their rights in Indonesian society. Study objectives to explain about the definition of child, principles, law sources, and implementation of child protection in the Indonesian law and the

Islamic jurisprudence? Also to explain of children’s rights, a kind of

punishment for trespasser of children’s rights, Finally, to explain about

similarities and differences between Indonesia law and Islamic jurisprudence in

the child protection affair. Research methodology used of thesis Analytical

deductive comparative model.

Main results of thesis are the child according to Indonesian law is every child has not been 18 years old and also the child who is still in the womb. while according to Islamic jurisprudence the child is every child has not been baligh, baligh can be known by natural and age signs. Principles and law sources of child protection in Indonesian law is only the result of human mind and not based on revelation, while principles and law sources of child protection in Islamic jurisprudence based on revelation in the holly Quran and Sunnah or ijtihad which is based on revelation in the Ijma and Ijtihad. The implementation of child protection in Indonesion law pays more attention to physical and intellec needs, while in Islamic jurisprudence pays more attention to physical and spiritual that invalues primary, secondary and tertiary needs. The rights of the child who has not been born those acknowledged by Indonesian law i. e life and obtaining the health insurance rights, while in Islamic jurisprudence i.e life and obtaining the health insurance, descendant and ownership rights. Indonesian law and Islamic jurisprudence acknowledge the majorities of the children rights after being born but Islamic jurisprudence has more value then Indonesion law from the side of attention to the new birth by giving primary care and acknowledging the suckle, orphan, and finding child rights. Indonesian law oblige Indonesion children some compulsories but Islamic jurisprudence do not, because they are not baligh yet. Islamic figh has more specials things then Indonesion law from the side of varions of punishment by keeping paying attention not only to the benefit of offenders, victims and community but also to the size of the crime.

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[13]

ثلاثلا ثحب ا :

امه يب ؼاتخَاو ؽافتَا جوأ

184

عبارلا لصفلا :

يسينودنإا نوناقلا يف لفطلل ةيئانجلا ةيامحلا

يماسإا هقفلاو 187

لوأا ثحب ا :

يسينودنإا نوناقلا ي لفطلل ةيئا ا ةيام ا

187

ياثلا ثحب ا :

يماسإا قفلا ي لفطلل ةيئا ا ةيام ا

192

ثلاثلا ثحب ا :

امه يب ؼاتخَاو ؽافتَا جوأ

205

ةمتاخلا

(

تايصوتلاو جئاتنلا

)

208

رداصملاو عجارملا ةمئاق

213

نآرقلا تايآ سرهف

230

ةيوبنلا ثيداحآا سرهف

233

قحلم

:

لفطلا ةيامح نوناق صن

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