Presented as Partial Fulfillment of the Requirements for the Attainment of the Sarjana Sastra Degree in English Language and Literature
By:
Sistiono Pambudi
10211141003
ENGLISH LITERARUTE STUDY PROGRAM
ENGLISH LANGUAGE EDUCATION DEPARTMENT
FACULTY OF LANGUAGES AND ARTS
YOGYAKARTA STATE UNIVERSITY
v MOTTOS
All We Are Saying Is Give Peace A Chance.
-John Lennon
Without music, life would be a mistake.
vi
DEDICATIONS
vii
ACKNOWLEDGMENTS
All precious praises are to Allah, the lofty God of the universe. I would to
deliver my deep gratitude:
1. Dr. Widyastuti Purbani, M.A., as my first consultant and Eko Rujito Dwi
Atmojo, S.S., M. Hum., as my second consultant, who have given me
beneficial knowledge, time, and suggestion so that I could finish this
thesis;
2. all my lecturers in English Literature Study Program;
3. my lovely Mak’e who supported me and reminded me very well, and my
handsome father, Bapak Siswoyo in heaven who always inspired me about
leadership and music;
4. a beautiful sister, Sekar and handsome brother, Abi as my big inspirations;
5. Mbah Bait, Mbah Jenggot, Mbah Mariah, Om, Pakdhe, and Budhe;
6. all my troops in Forum Musik Tembi (FoMbi) who taught me about
process in Festival Musik Tembi;
7. my amazing friends in daily life, Hatmo, Aji, Agung, Yopei, Indra Gede,
Indra cilik, Mbak Sheila, Umika, Sarah, Deny, Fauzan, Didit,Vero, Aga,
Mbak Rita, and Ubey;
8. my great friends in Kos E 14 A, Gabol, Romli, Haryo, Angga, Zaman,
Arif, Rizal, Reski, Zaki, Kikur, and Ridho;
viii
10.BAC team in Mara Advertising, Mas Anton, Gio, Mbak Rose, Mbak Fita,
Nisa, we had the great process;
11.Mbak Astri and Tika, as my great consultants in checking my grammar;
12.Adit, Oky, Gupir, Windi, the amazing friends; and
13.all people who supported me very well.
Yogyakarta, 19 January 2016
ix
TABLE OF CONTENTS
TITLE ... i
APPROVAL SHEET ... ii
RATIFICATION SHEET ...iii
SURAT PERNYATAAN ... iv
MOTTOS ... v
DEDICATIONS ... vi
ACKNOWLEDGMENTS ... vii
TABLE OF CONTENTS ... ix
LIST OF TABLES ...xiii
LIST OF FIGURES ... xiv
LIST OF APPENDICES ... xix
ABSTRACT ... xx
CHAPTER I INTRODUCTION ... 1
A. Background of the Study ... 1
B. Research Focus ... 6
C. Formulation of the Problem ... 7
D. Research Objectives ... 8
E. Research Significance ... 8
CHAPTER II LITERATURE REVIEW ... 9
A.Theoretical Review ... 9
x
2. Logocentrism ... 13
3. Différance ... 15
4. Homosexuality ... 17
5. Environment ... 18
a. Personal Experiences toward Homosexuality ... 19
1) Level of Fanaticism ... 20
2) Level of Education... 20
3) Degree of Tolerance ... 21
6. Movie Analysis ... 21
a. Mise-en-scene ... 22
1) Camera Angle ... 22
2) Costume and Make Up ... 22
b. Cinematography ... 23
1) Lighting ... 23
2) Framing ... 24
c. Sound ... 24
d. Narrative Structure ... 25
1) Character, Desire, and Conflict ... 25
7. Previous Studies ... 26
8. Framework of Thinking ... 27
CHAPTER III RESEARCH METHOD... 28
A.Research Design ... 28
xi
C.Research Instrument ... 29
D.Data Collecting Technique ... 29
E. Data Analysis Technique ... 30
F. Data Trustworthiness ... 31
CHAPTER IV FINDINGS AND DISCUSSIONS ... 33
A. The Reason of the Shift of Mary’s Awareness toward Homosexuality .. ... 33
1. Mary’s New Understandings about Homosexuality ... 33
B. The Process of the Shift of Mary’s Awareness ... 40
1. Fanatical Phase ... 41
2. The Phase of Gaining New Understandings ... 48
3. The Phase of High Tolerance ... 53
C. The Shift of Mary’s Awareness Portrayed in the Movie ... 56
1. Mise-en-scene ... 56
a. Camera Angle ... 57
b. Costume and Make Up ... 60
2. Cinematography ... 63
a. Lighting ... 63
b. Framing ... 66
3. Sound ... 69
4. Narrative Structure ... .71
a. Character, Desire, and Conflict ………71
xii
REFERENCES ... 77
APPENDICES ... 80
xiii
LIST OF TABLES
xiv
LIST OF FIGURES
Figure 1.The process how the researcher employs some theories to analyze the
film... 27
Figure 2.Mary visits the reverend to look for information about Bobby’s condition in afterlife ... 36
Figure 3.Betty is successful in inviting Mary to P-FLAG ... 36
Figure 4.The moment of P-FLAG parents’ sharing ... 36
Figure 5. Mary shows her impression toward parents in P-FLAG ……… 36
Figure 6.A Man shares story about his experience about his gay son. However he still loves him as he is ... 38
Figure 7. A woman also shares the story that she cannot give a shock therapy to her daughter because her daughter is a lesbian ... 38
Figure 8. The reverend comes in P-FLAG to support P-FLAG and homosexuals .. ... 38
Figure 9. Mary’s new understandings are expressed toward her husband after she is back from P-FLAG ... 40
Figure 10. Mary is disappointed with her attitudes. Then, she throws all advice sticky notes from Bobby’s room...……… 40
Figure 11. Mary expresses her fault and disappointment to the reverend after she has listened to all parents’ stories ... 40
xv
Figure 13. Mary and her families know that Bobby is a homosexual for the first
time ... 42
Figure 14. Mary attaches advices around Bobby when he is waking up in the morning ... 43
Figure 15. Bobby also finds an advice in the bathroom ... 43
Figure 16. In order to heal Bobby, Mary prays to God when he is sleeping ... 44
Figure 17. Bobby is angry because her mom bans him to befriend with gays . .. 46
Figure 18. The coming of Bobby’s friends makes the audiences understand that she is so fanatical to homosexuals ... 46
Figure 19. David says his condolences to Mary about Bobby’s death ... 47
Figure 20. David tells that Bobby is a good person and Mary, but Mary accepts him with unwelcome face . ... 47
Figure 21. Mary throws the plate that is used by David in the box . ... 47
Figure 22. Janette comments about Mary’s attitudes toward David and Bobby . 47 Figure 23. Mary is looking for the reverend for the first time ... 49
Figure 24. Mary questions the reverend about homosexuality. Then, he explains new understandings about homosexuality to Mary ... 49
Figure 25. Betty comes to the Mary’s house. Mary is so welcome to her . ... 50
Figure 26.Mary listens to Betty’s personal experiences about homosexuality .. 50
Figure 27.In the first meeting, Mary is doubtful to join P-FLAG . ... 51
Figure 28.Mary sees and walks around the meeting ... 51
Figure 29. Mary is surprised by the stories of parents in P-FLAG ... 51
xvi
Figure 31. She will visit the reverend and tells the stories about new
understandings from her dream and P-FLAG ... 52
Figure 32. She regrets her attitudes toward Bobby and confesses her fault to the reverend ... 52
Figure 33. Mary walks in the middle of the people who oppose homosexuality ... ... 53
Figure 34. The people’s expression see P-FLAG members when they arrive to the court ... 53
Figure 35. The crowd happens in front of the court against P-FLAG’s action ... 53
Figure 36. Mary’s family is surprised by her picture in the TV ... 54
Figure 37. Mary’s pictures looked when she delivers the speech ... 54
Figure 38. The reverend is surprised by Mary’s bravery to deliver the speech in the podium ... 55
Figure 39. All audiences in the court is amazed by Mary’s speech ... 55
Figure 40. The camera shots low angle of Mary and Bobby to show Mary’s anger and Bobby’s defense ... 57
Figure 41. The picture of Mary’s shocked face. ... 57
Figure 42. Mary’s rejects Bobby as a homosexual ... 58
Figure 43. He begs for her acceptance ... 58
Figure 44.The close up angle of Mary represents her fanatical mimic ... 59
Figure 45.Mary denies Janette’s statements about homosexuality ... 60
Figure 46. Mary hates Bobby’s stories about David ... 61
xvii
Figure 48. Bobby’s simple cloth. ... 61
Figure 49. His make up creates sad expression which shows his status as a minority ... 61
Figure 50. Mary cleans her hands after she shakes David’s hand ... 62
Figure 51. Mary’s dislike face is expressed toward Janette ... 62
Figure 52. Janette is angry to Mary’s attitudes ... 63
Figure 53. She expresses fanatically toward the reverend’s explanations ... 63
Figure 54. The lighting technique creates a good moment when the reverend explains knowledge about homosexuality to Mary ... 64
Figure 55. Her disappointed mood is represented well because of a good combination of the lighting’s color ... 64
Figure 56. Mary is doubtful about herself ... 65
Figure 57. Mary’s shocked expression in P-FLAG ... 65
Figure 58. She contemplates her fault after she gets new understandings about homosexuality ... 65
Figure 59. She waits for the reverend to express her disappointment ... 66
Figure 60. Mary’s sadness is expressed emotionally ... 66
Figure 61. She pays attention to the reverend’s explanations ... 67
Figure 62. The frame of Mary’s impressed face ... 68
Figure 63. The frame of Mary’s disappointed face toward herself ... 68
Figure 64.Mary’s acceptance to Betty’s visiting. ... 72
Figure 65. She observes condition in P-FLAG ... 72
xviii
Figure 67. The people oppose homosexuality in the yard of the court. ... 72
xix
LIST OF APPENDICES
Appendix 1. Summary of Prayers for Bobby ... 80
Appendix 2.
Table 1. The Reason of the Shift of Mary’s Awareness toward
Homosexuality ... .83
Table 2. The Process of the Shift of Mary’s Awareness ………....…....86
xx
THE SHIFT OF MARY GRIFFITH’S AWARENESS TOWARD
HOMOSEXUALITY IN A FILM ENTITLED PRAYERS FOR BOBBY
By
Sistiono Pambudi 10211141003
ABSTRACT
The objectives of this research are to identify the reason why Mary shifts her awareness toward homosexuality, to analyze the process how Mary shifts her
awareness, and to explain how the shift of Mary’s awareness is portrayed in the
movie analysis. The theory of post-structuralism, homosexuality, and film analysis are used by the researcher to answer these research questions.
This research is a descriptive qualitative applying content analysis method. The subject of this research is a film entitled Prayers for Bobby directed by Russell Mulcahy. The data were in the forms of dialogues and pictures related to
the shift of Mary’s awareness. The data were analyzed by watching the film and classifying the data from the film. The researcher also applied triangulation method to get the trustworthiness of the data. It was done by consulting with friends and consultants.
The result of this research shows that: (1) the reason why Mary shifts her awareness is because Mary experiences new understandings about homosexuality from the reverend and P-FLAG, (2) fanatical phase, the phase of gaining new understandings, and the phase of high tolerance are the process of the shift of
Mary’s awareness toward homosexuality. In these phases, the change of Mary’s
interpretation toward homosexuality is shown by the last phase, (3) mise-en-scene, cinematography, and narrative structure are the elements of film analysis which sharpen the shift of Mary’s awareness toward homosexuality.
1 A. Background of the Study
People have different ways of life. Their personalities, belief, and
environments are diverse and causing different ways in dealing with things in
their life. For instance, people may have different sexual orientation. According to
Storms (1980: 279), sexual orientation refers to one’s romantic, emotional, or
sexual attraction to another person. As stated by Eliason (2010: 5), a person is
called as a heterosexual when he or she has a feeling to a person of the opposite
sex. Most people are heterosexuals and they are considered as normal.
Meanwhile, a person who has a feeling to another person with the same sex is
claimed to have a homosexual orientation and is called ‘gay’ for man and
‘lesbian’ for woman. Homosexuals are not similar to heterosexuals. They are
seen as abnormal. As a result, homosexuals are often treated differently by people
around them.
There are several unfair treatments toward homosexuals including
discrimination. Pizer, et al (2012: 722-724) state that 42 % of the lesbians, gays,
and bisexuals in United States had been discriminated in workplaces because of
their sexual orientation. In 2009, 19 % of LGBT staff and faculty surveyed at
colleges and universities were reported that they had personally experienced
These two cases show that homosexuals have not yet enjoyed the equality and
they have experienced different treatment from the society.
Homosexuals are also seen as stigmatized persons in the society. The term
stigmatized persons means persons who are rejected by the society because of
labeling, stereotyping and separation. As stated by Saghumyan (2012: 8),
stigmatization can cause depression, isolation and low self-esteem. Furthermore,
stigmatization can cause a psychological disorder into homosexuals’ life. For
example, they are alienated from the society and have desire to commit suicide.It
seems that stigmatization can change person’s life drastically.
The level of stigmatization depends on the intensity of communication
with homosexuals. People will get more knowledge about homosexuality when
they try to be closer with homosexuals by making communication with them. It is
because a good communication can decrease stigmatization to homosexuals. On
the contrary, less communication to homosexuals increases stigmatization. The
reason why people do not want to communicate to homosexuals is because they
already have negative label on homosexuality. Because of less communication
and lack of social interaction, people do not know about homosexuals’ feeling as
minority.
Besides the lack of communication, there are some factors that cause the
discrimination toward homosexuals. The lack of knowledge about homosexuality
remains an important factor why people judge homosexuals inappropriately and
treat them unfairly. The lack of knowledge happens because people judge
homosexuals as the deviated persons. Because of that stigma, people forget to
treat homosexuals fairly as human beings. Therefore, people should increase their
knowledge about homosexuality before they judge homosexuals.
The different perspective in particular culture’s belief is also anotherfactor
of discrimination toward homosexuality. The different perspective is shown by
the different point of view of the particular culture’s belief. As an example in the
Eastern culture, homosexuality is considered taboo. It is because homosexuality is
against the dominant belief in the culture. For example, homosexuality creates a
stigma about the shift of values for men. The phenomenon can be seen by how
easterners respond to homosexuality issue through researches and literary works
such as novels, articles, and books. It seems that easterners cannot accept
homosexuality in their culture. On the other hand, the Western culture’s beliefs
are based on secularism and cultural pluralism which concern to human right.
That is why homosexuals have more freedom, so that they can express their
feeling.
Actually people can treat homosexuals equally as heterosexuals if they
have enough knowledge and can handle their perspective appropriately. It is also
possible that people can shift their awareness after they know the condition of
homosexuals. The awareness emerges if people understand that homosexuality
should be a matter of an individual choice. The individual choice should cover
how a person will achieve his or her life, including the right to choose his or her
sexual orientation. Based on those statements, people will question their previous
abnormal. To be homosexual is a fundamental right for everyone that should be
respected and cannot be harmed with any reasons.
To have more understandings about homosexuality, sensitivity is an
important aspect that helps people to see the homosexuality issue deeper. Corey
and Corey (1970: 238) mention that sensitivity makes people more aware of,
more touchy of, what happens as they react to one another, especially in the direct
interaction and communication. Sensitivity helps humans to feel what they do to
others. It includes the feeling of giving attention and making direct
communication. The reason why sensitivity is an appropriate way to handle
human’s point of view is because logical thinking does not guarantee to be the
best choice for a judgment. People need more sensitivity in understanding and
feeling human’s problems. For the example, sensitivity can be a reason why
people probably shift their awareness about homosexuality. It is because by
having sensitivity, people can feel that homosexuals also have affection, love, and
interest. Then, people will regard homosexuals as proper ones to have friends and
to be treated equally, so that people will not judge homosexuals as abnormal.
The shift of awareness is also experienced by Mary Griffith in a film
entitled Prayers for Bobby (2009). Mary Griffith is a mother of the main
character, Bobby. She is fanatical with her belief and has less understanding about
homosexuality. Hence, she rejects her son’s choice to be a homosexual and
controls him. Because of her rejection and control, Bobby commits suicide by
jumping to the road from a bridge. After Bobby’s death, she decides to find the
visits a reverend and questions him. The reverend gives many understandings
about homosexuality and suggests her to visit P-FLAG. As a result, Mary is so
disappointed with her attitudes toward Bobby after she understands the
explanations from the reverend and parents in P-FLAG. Therefore, she decides to
treat homosexuals fairly.
The figure of Mary Griffith is important to be discussed in Prayers for
Bobby. First, she gives significant change toward homosexuals’ life because of
her belief. It is represented by Bobby’s life after he gets more attentions from his
mother. The attentions happen since she knows that her son’s choice to be a
homosexual already opposes her fundamental faith. Because of that case, Mary
controls all Bobby’s activities including his social life. Second, Mary gets the new
understandings about homosexuality. It is visualized in the film after she visits the
reverend and the association of parents who have homosexual children. This
association is called Parents and Friends of Lesbiansand Gays or P-FLAG. Thus,
the role of Mary becomes the center of interest in the film.
Film is also a text with visualization. It means that film offers story,
feeling, mood, knowledge, imagination, image, and word which are similar to
other literary works like poem and novel. Hence, film has equal functions with
novel and poem. It is able to inform people about an issue such as homosexuality
which is adapted from the true story and to share to peoplewhat homosexuals feel
as minorities. In modern era, film is actually needed because film is a kind of
effective text. Readers only feel and imagine when they read novel or poem, but
Besides strengthening the meaning, it is easy for the people to understand the
meaning through dialogues, pictures, costumes, and music. For the example is
mise-en-scene aspect in the film studies. This aspect helps to describe the analysis
of the shift of Mary’s awareness in Prayer for Bobby. As stated by Sikov (2009:
5), mise-en-scene is the first step to understand how a film produces and reflects
the meaning. It is because mise-en-scene consists of some elements such as the
camera angle and the lighting which can show the meaning of every scene. Thus,
film can be effective medium to convey the meaning of the text.
B. Research Focus
This research will analyze the shift of Mary’s awareness toward
homosexuality in Prayers for Bobby. The researcher focuses on the reason of the
shift of Mary’s awareness, howMary shifts her awareness, and how film analysis
presents the shift of awareness. The analysis aims to understand the reason and
processes of the shift of person’s awareness toward homosexuality through film
perspective. It happens because most people do not understand that homosexuals
live under the injustice situations.
The shift of awareness toward homosexuality is a story of someone’s
experience. Through this story, hopefully people are going to judge homosexuals
properly. It is similar to Mary’s experiences in the film. She shifts her awareness
after getting the new understandings about homosexuality. Therefore, the film can
show the real reflection about discrimination and stigmatization toward
Mary (Sigourney Weaver), is an egoistic mother who believes in her faith
so much. Furthermore, her son Bobby (Ryan Kelley) is a homosexual. Hence, she
labels her son as a sinner. She also insists Bobby to go to church to cure him.
Mary begins to change her interpretation toward homosexuals after she gets the
new understanding about homosexuality from the reverend and P-FLAG. Then,
she decides to support the equal treatments toward homosexuals.
Based on the phenomenon, the researcher used the post-structuralism
because this theory is very suitable to criticize this literary work.
Post-structuralism attacks binary opposition and reveal values and norms which are not
shown by the author. For example, post-structuralism will interpret the texts
differently compared to the author’s interpretation. The author assumes that
Bobby is a deviated person, but post-structuralism argues Bobby was born
differently and people should treat him equally. The researcher has also found
Mary’s fault in interpreting homosexuality based on her belief. Because of her
fault, she already gives unfair treatment toward Bobby. However,
post-structuralism will consider many aspects to understand moral issue like
homosexuality before this theory interprets or judges it. The researcher believes
that the theory will help people in building positive attitudes toward homosexuals.
C. Formulation of the Problem
From some explanations above, the problems can be formulated follows.
1. What is the reason of the shift of Mary’s awareness toward homosexuality
2. How does Mary shift her awareness?
3. How is the shift of Mary’s awareness toward homosexuality presented in a
film entitled Prayers for Bobby?
D. Research Objectives
According to the formulation of the problem above, the objectives of this research
are:
1. to identify the reason why Mary shifts her awareness toward homosexuality,
2. to analyze the process how Mary shifts her awareness, and
3. to explain how the shift of Mary’s awareness is portrayed in the movie.
E. Research Significance
The researcher hopes that this research will be useful for:
1. enriching the knowledge and the experiences of the researcher in seeing
homosexuality issue through the reasons of Mary’s shift of awareness,
2. building positive perspective and attitude toward homosexuality after the
researcher sees how Mary shifts her awareness, and
3. giving information to the researcher about homosexuality issue, film
9
This chapter contains of literature review which is divided into three parts.
The first one deals with theoretical review that consists of some theories as
guidance in analyzing this research. The second part demonstrates the review of
the previous studies. The last part describes theoretical framework which presents
a mind map of the process of this research.
A. Theoretical Review
To analyze the research, the researcher needed a clear explanation about
the theories related to the topic. Thus, this chapter discusses post-structuralism,
logocentrism, différance, the theory of homosexuality, and the movie analysis
theory.
1. Post-structuralism
As cited in Barry (2010: 73), structuralism refers to the theory which
analyzes texts scientifically and systematically based on the author’s perspective.
This theory believes that this analysis will create a clear goal and an accurate
result. It is because all interpretations have been explained by the author within
the texts. On the other hand, this concept will create a single interpretation
between the author, texts, and readers. It means that structuralism does not allow
the readers to interpret the texts based on his or her understanding. It is different
from the concept of post-structuralism that becomes an opposition of
Pos-structuralism firstly emerged in the late of 1960s in France. Roland
Barthes and Jacques Derrida (1930-2004) are the figures of post-structuralism’s
revival. Barry (2010: 76) claims that post-structuralism is a rebellion toward
structuralism which does not observe the way of interpreting. It happens since
post-structuralism sees texts by engaging the possibilities beyond the author’s
perspective such as the background information of the readers, and the different
culture of the author and readers. Therefore, people have no standards to measure
goodness, truth, and fault within texts.
The rebellion grew up significantly through the work of Barthes entitled
The Death of Author (1968). Barthes (Barry, 2010: 76) declaims that the author
has no authority in the texts. As a result, post-structuralism creates independent
texts which have no limitations to the readers, so that the readers have full
authority to interpret each issue within the texts. This is in line with Nietzsche’s
statement (Barry, 2010: 73) stating that there are no facts, only interpretations. It
means that the readers need to be active in building a critical interpretation toward
texts from the author since the author has no a logical interpretation based on
points of views in the society.
Eagleton (1983: 150) emphasizes that people bring the modern literary
theory through post-structuralism. It means post-structuralism has a big role in
changing the old concept from structuralism into the new concept toward literary
work. In the new concept, the readers have a big chance to build their critical
Thus, the value and gaps between the author and readers within the texts are
revealed.
Based on the previous statements, it can be concluded that the credibility
of post-structuralism in analyzing literary work is better than structuralism. For
the example, there are many gaps that are hidden by structuralism in the novel
Great Gatsby. When structuralism analyzes the character of Daisy Buchanan as a
beautiful woman, but post-structuralism interprets her as a portrait of materialism.
It is shown by how she idolizes and loves Gatsby and his money. On the other
hand, structuralism only shows their love story as nostalgia of romantic in the
past. This example proves that actually post-structuralism can reveal the value and
norm which cannot be shown by the author within the texts. It is similar to this
research that this research will analyze literary work in the form of movie with
post-structuralism theory since only its theory which can reveal deeper the object
of the research.
Cuddon (Barry, 2010: 83) mentions that texts can betray, support, oppose,
or incite themselves. That is why post-structuralism tries to show an inconsistency
inside the texts. Furthermore, post-structuralism reveals an incoherency under
coherency. It is different from structuralism that tries to hide a coherency of the
texts under incoherency. By showing an incoherency under coherency inside the
texts, people will understand what the author actually writes there. It happens
because the author does not engage the readers to participate in discussing an
issue in the texts. As a result, the interpretation only comes from the author’s
produces a centralized perspective. Because of the centralized perspective, the
readers have no chance to open many possibilities of values and norms in the
texts, so that post-structuralism is needed by the readers to build varied
perspectives.
Generally, post-structuralism is the theory that shows invisibility on the
texts, phenomenon, and also reality. This opinion is supported by Terry Eagleton
(Barry, 2010: 82) saying that knowing the texts as it cannot know itself. This
expression explains that post-structuralism battles with the texts because the
theory will reveal an absence interpretation of the texts. Therefore,
post-structuralism aims to present the absence interpretation in the texts.
According to the previous statements, the theories of all thinkers will be
worth in changing people’s perspective toward what happens in the texts. As
written in Barry and Eagleton, those theories describe the role and the function of
post-structuralism in dealing the texts. It is shown by how post-structuralism
scrutinizes the existence of invisible possibilities that are not delivered by the
author to the readers. It is so important for the readers because they will
understand where their position is in reading a text. As a result, the interpretation
will be different based on the readers’ experience and knowledge.
Furthermore, this assumption reflects what actually happens in the society
where people believe about the dominant interpretation. Insensibly, people will
justify the interpretation without observing the facts. Moreover, this interpretation
particular interpretation such as homosexuality. It happens because people only
see and read homosexuality based on the judgment in the society.
As claimed by Barry (2010: 73), philosophy is the root of
post-structuralism. It is represented by the characteristic of philosophy which is
skeptical. Post-structuralism also sees texts in a skeptical way because it will
show irony and paradox inside them. Also, this skeptical way can be used to
analyze the text critically. Then, the readers have a big chance to reveal the value
which becomes the priority in analyzing texts or a literary work. That is why
post-structuralism is important to understand the texts.
By applying skeptical attitude toward texts, it is not easy for the people to
believe in the author’s opinion. It is also done by post-structuralism which
purposes to attack binary opposition. As cited by Sarup (2011: 54), binary
opposition is a perspective which is similar to ideology. For instance, it includes
truth/fault, male/female, and big/small. Without binary opposition, the texts will
produce critical and active readers. There are many new ideas and concepts
because people can respond the texts actively. The existence of binary opposition
only creates hierarchy and separation within the texts. Meanwhile, the texts can be
multi-interpreted based on the context and who the readers are if it can be
interpreted openly by the readers. In order to know how post-structuralism
analyzes the texts clearly, people should understand logocentrism deeper.
2. Logocentrism
Logocentrism is an important aspect to understand how post-structuralism
logocentrism is derived from Greek word logos which relates to metaphysic. It
refers to the word, reason, truth, logic, and law. An example thought of
logosentrism is Hegel’s philosophy, Absolute Spirit. Furthermore, logocentrism
tends to dominantly see a truth which creates a totalitarian system and centralizes
all things into one system. As a result, the totalitarian system is interpreted as an
absolute truth in the society.
However, difference or diversity is a nature of any thoughts system, so that
there is no hierarchy and opposition in a philosophical system. In a simple
example, any single color in the world is the result of the combination of other
colors. This combination can be done by two or more colors. For instance, the
combination between black and white is grey. Based on that combination, it can
be concluded that the difference of black and white is not a resistance. It is
because between black and white can produce another color by combining the
parts of both colors. Therefore, the diversity between black and white does not
mean hierarchy and opposition in the color categories since no one color category
is better than others. Unfortunately, logocentrism already forgets these cases, so
that it serves the absolute truth which creates hierarchy and opposition in the
society (Al-Fayyadl, 2009: 76).
Derrida also presents his argument (Sarup, 2011: 54) that logocentrism
relates to centralism. Centralism means humans’ desire to place an existence of
truth which becomes a center of any aspects. As a result, logocentrism creates an
emergence of opposition and hierarchy within the texts that are still authorized by
removed in reading texts because it can close the possibilities of any aspects
beyond the texts.
Besides demonstrating logocentrism, Derrida criticizes structural critics
because they do not blame the existence of binary opposition. Derrida suggests
that an understanding or an existence occurs because of other understandings or
existences. It is not because the understanding or existence is one or absolute. In
addition, the understanding or existence does not consist of opposition and
hierarchy element.
Based on the previous perspectives about logocentrism, it can be reviewed
that Derrida and other thinkers do not want to have a dominant truth in the texts.
These thinkers agree that the existence of logocentrism is not a judge in giving
perspective and creating ideology, so that the existence of other elements beyond
the texts such as the readers’ experience should be considered in reading texts.
It is strengthened by Easthrope (Hendricks, 2014: 5), Derrida agrees that
the interpretation is more powerful because the meaning is determined by a
system of forces that is not personal. It does not depend on the subjective
assumption but on the field of the different forces. Then, the conflict of the forces
creates interpretations. That is why there is no autonomous truth and meaning
from the author in the texts since the meaning or truth is a product of differences
in the texts which involves context.
3. Différance
A term différance is created by Derrida specially to create a new form of
diversity or variance. In this context, Derrida intentionally makes this word to
have ambivalence meanings. First one, this word is to differ that means to
distinguish. Second one, this word is to defer that means to postpone. This
ambiguity is made by letter a in the word différance. Derrida mentions that the
change of letter e and a in the word différance is a textual strategy to show a
characteristic of language’s ambiguity (Culler, 1985: 97-101).
Derrida (Al-Fayyadl, 2009:111) admits that différance is not a word or a
concept, because a word and a concept always refer to an absolute reference. It is
a strategy to show implicit differences and to present the total meaning in the
texts. As a strategy, différance can be found in each thought system,
interpretation, history, and everything to build a meaning. These things can be
called as texts in the Derrida’s perception. That is why these texts are openly read,
analyzed, and interpreted.
As cited in Sarup (2011:64), the emergence of writing is a challenge
toward structuralism since it often hopes to the central, the absolute principle, and
hierarchy in the meaning. These concepts are questioned by différance by
differing and deferring texts which are guided by the centralized perspective.
Derrida’s concept about différance shows a clear strategy to people in
constructing the meaning in the texts. It is because différance gives more freedom
of interpretation toward people while they read texts such as phenomenon in the
society. Most of them miss the interpretation of the texts because their perspective
has been authorized by the absolute truth of the author. It is proved by the
principle and hierarchy. Therefore, différance neutralizes the position of the texts
in the readers’ perspective. .
Generally, Derrida uses différance in his perspective to tackle the
existence of logocentrism. It is since this logocentrism becomes a burden for the
readers in analyzing the texts. Because of that reason, Derrida comes with
freedom of interpretation in order to burn the concept of absolute truth. Definitely,
it will impact to readers in building varied meanings and critical arguments. As a
result, truth and reference in the texts do not become the main priority. Basically,
these steps are no more than a process. Because of différance, people will be so
skeptical to question the established assumptions and it will examine them with
more radical possibilities. It also can be said that différance is the process to find
various perspectives in the text.
4. Homosexuality
Barry (2010:163-164) claims that literary criticism about lesbian and gay
emerged significantly in 1990s. The term of homosexual approach is often called
queer which means deviated person. The term is gained from a conference in 1990
which discussed about homosexuality issue in University of California, Santa
Cruz. The point of homosexual approach is using sexual orientation theory since it
aims to identify people’s sexual attraction.
According to American Psychological Association, sexual orientation
typically emerges between middle childhood and early adolescence. These
attitudes of sexual attraction, romantic, and emotion arise without any previous
are still young or celibate. Meanwhile, there are many researches which have
examined sexual orientation through social culture, genetic, and hormonal, but no
findings can conclude that it is determined by any particular factors. It is because
nurture and nature is complex toward people’s sexual orientation.
Homosexuality firstly emerged into film industry in 1990s. Dyer (Hill,
2000: 141) states that the existence of homosexuality in film relates to politic and
pleasure. Moreover, gay critics use film as a campaign to show oppression toward
gay which causes stigmatization toward homosexuality in the society. This
campaign happens because of homophobia. As Bernat, et al (2001: 180) claim that
homophobia is dislike feeling, avoidance, negative perspective, fear, and
aggression toward homosexuality. The previous statement shows that actually
unfair treatment is still experienced by homosexuals, lesbians, and bisexuals.
Because of that reason, the researcher attaches environment as factor which is
involved within homosexuality issue. Below is the explanation of environment
aspect toward homosexuality.
5. Environment
The big curiosity that many people question is whether environment is a
factor of sexual orientation. According to Eliason, there have been studies in the
past two decades that try to answer that question, including studies of hormones,
genes, and dysfunctional families on the environment aspect. As a result, no
studies have been conclusive. It is since there are probable ways to determine
environmental factors, including psychology, social, and culture (Eliason, 2010:
11).
However, the role of environment toward homosexuals’ viability is
important. Environment is the context where homosexuals can hope affection,
social trust, and safety. For example, the context includes family, neighbor,
school, and peer. It is also argued by Blaauw (2012: 29) that people move in many
kinds of contexts and these contexts are important to maintain people’s moral
attitude since the contexts teach the process of interaction one another.
As the previous statements explained, environment can change people’s
attitudes because environment experiences people with many understandings.
Then, personal experiences are the reasons why people can change their
perspective about social issue. It is possible for the people to change the
perspective of homosexuals. Personal experiences toward homosexuality involve
how much people experience and understand about this moral issue. Level of
fanaticism, level of education, and degree of tolerance are some personal
experiences which often influence people’s attitudes and understandings. Level
of fanaticism, level of education, and degree of tolerance are described below.
a. Level of Fanaticism
According Marimaa (2011: 30), the terms fanaticism and fanatic are
derived from Latin words. The terms are the combination of adverb fānāticē, noun
fānum, and adjective fānāticus. Then, a psychologist of religion, Tõnu Lehtsaar
has defined the term fanaticism as the pursuit or defense of something in an
behavior, most fanatical people forget to respect other understandings which are
also important.
As stated by Marimaa (2011: 33), the term fanaticism has been mostly
related to religion and politics. Fanaticism can also be found in social life such as
some religious sects and football supporters. It seems that fanaticism is loyalty of
people toward a belief, an issue, or an idol. On the other hand, fanatical behavior
will encourage people’s thought to love something redundantly. As a result, most
people are intolerant about other opinions.
b. Level of Education
Education is important in social science. People agree that education has
significant role toward moral attitudes in the society since the higher educated
people are more permissive toward moral issue compared to the lower educated
people. In addition, by doing more process through education, people will
consider many aspects to judge an issue in the society (Blaauw, 2012: 27).
According to previous statements, education is a crucial part which
influences human’s interpretation toward moral issue such as homosexuality. It
can be proven by how much lower educated people understand homosexuality
issue compared to higher educated people. Most lower educated people will think
conservatively in responding the issue. Thus, education has a big role to
understand homosexuality.
c. Degree of Tolerance
Tolerance is the simple way to respect people’s attitudes. By having
people to appreciate the weakness of other people, so that there is no judgment
between goodness and weakness of the people. It is similar to Corneo and Jeanne
(2009:1) who claim that tolerance promotes peaceful coexistence between diverse
groups and different individual self-actualization. It means that people can respect
other ones’ attitudes through tolerance.
Furthermore, tolerance can build positive thinking toward stigmatized
person in the society. People are able to be tolerant if they want to communicate
with stigmatized or minority ones and understand what they feel. Through
tolerance, people will assume that diversity is natural. It is supported by Kuyper,
et al (2013: 59), countries are more tolerant when the people hold the values as
self-expressions than survival concerns. As a result, the tolerance will happen
naturally in the societal attitudes.
6. Movie Analysis
The researcher uses some elements to analyze a film. It is because people
cannot simply use the theory in film. There are parts of elements which build
whole body of film. They include mise-en-scene, cinematography, editing, and
music. The mise-en-scene’s concept consists of camera angle, and costume and
make up. Further one is cinematography which contains of lighting and framing.
It also is completely followed by editing, sound elements, and narrative structure.
Based on Pratista (2008) and Sikov (2009), below are some important elements in
a. Mise-en-scene
Mise-en-scene comes from France which means ‘putting in the scene’.
Mise-en-scene is the main feature of cinematic representation. It is the step to
understand how film produce and reflect meaning. In film production,
mise-en-scene contains of all elements spotted in front of camera to be photographed:
camera angle, costume and make up, and figure behaviors (Sikov, 2009: 26).
1) Camera Angle
Camera angle is the cameraman’s way to shot the object, characters, and
actors from below, above, sky or ceiling. This step in the film studies is needed,
because it can provide expressive character in the film. There are some terms of
camera angle in film studies. First, Eye-Level Shot is where directors place
camera at the level of characters’ eyes. The camera shots the character in the same
height. The second one, when directors shoot the character from below is called
Low-Angle Shot. Then, camera shoots the character from above is defined as
High-Angle Shot. These are some crucial techniques of camera angle (Sikov,
2009:33).
2) Costume and Make up
Costume is all elements which are wore by actors with some accessories.
Costume and make up have a function to identify space and time. Furthermore,
costume and make up show an identity of culture in particular place and period.
Meanwhile, costume and make up will help audience to know the character of the
actors. Make up also can be identity of actors’ age so that audience can diver the
b. Cinematography
Cinematography means how film maker takes the picture and video in film
production. In this case, a film maker does not only record a scene, but also he/she
should manage and control how the scene is taken. This action can be applied
through some elements in cinematography. The elements are distance, point of
view, height, and duration. There are three elements of cinematography including
camera and film, framing, and duration (Pratista, 2008: 89).
1) Lighting
Lighting molds something and dimension into space. It aims to show how
director creates effect which bears meaning, mood, and atmosphere. According to
Pratista (2008), lighting in the film can be categorized into 4 elements. They are
quality, direction, resource, and lighting color. These elements have powerful
impact toward film production. The quality of lighting can be counted by the
number of lighting’s intensity. There are two kinds of lighting quality here. Hard
light tends to produce object form and sharp shadow. Then, soft light tends to
spread the light so that it produces thin shadow. For example, hard light happens
in the sunshine and lamp shine. On the other hand, soft light happens in the sky
shine. Direction of lighting refers to position of lighting resource toward an object
which is purposed. The object is usually an actor of the play and face is part
which is often lighted. There are kinds of the direction of lighting including
frontal lighting, slide lighting, back lighting, and under lighting. Frontal lighting
show the shadow toward besides the actor. Back lighting shows silhouette form of
the object or actor. Under lighting usually is spotted under actor’s face.
Lighting molds the object by making bright side and shadow side from the
object. Bright side is the area which is blocked by the light. Then, shadow side is
the area which is not touched by the light. The bright side impacts significantly to
show smooth texture and harsh texture. If the area is smooth, it tends to reflect the
light. On other hand, the area will spread the light if it is harsh area. Meanwhile,
the content of shadow includes of shadow in the object and shadow from the
object. The shadow in the objects is created if bright is fail in shining the all areas
of the object such as human’s face (Pratista, 2008: 75-77).
2) Framing
Framing is a limitation of pictures which is executed by camera to show
the film’s emotion in the context of story. For instance, it happens to zoom in and
zoom out in the camera technique which have functions to see the detail and
actor’ expression. Control of film maker toward framing will be so important to
decide audiences’ perception toward pictures (Pratista, 2008: 62).
c. Sound
Sound is also important cinematic element. Sound in the film can be
understood as whole sounds from pictures including dialogue, music scoring, and
sound effect. These three forms represent different functions and meanings.
Dialogue represents verbal communication which is used by all characters inside
or outside the story such as conversation of two character, and crowd scenes in
the story. For example, people find a character is listening a song in the frame. In
addition, sound effect is each sounds from objects inside or outside the story such
as ocean waves, and bird chirping (Pratista, 2008: 149).
d. Narrative Structure
People will define every shot in the film with expression that is related.
This relation is constructed by how directors use narrative structure well. This is
in line with Sikov. He states that narrative simple means storytelling. However,
not all films use well narrative. For instance, documentaries film but most films
people see in their life or television series are narrative. Moreover, they perform
stories with good pattern. It is definitely qconsists of narrative structure. Below
are some patterns of narrative structure based on Sikov. There are Story and Plot,
and Character, Desire, and Conflict (Sikov, 2009: 115-116).
According to Sikov, the existence of character, desire, and conflict in the
film makes the story dynamic. For example, the film offers a main character that
is supported by number of characters to date with beautiful characters there.
Surely, the main character pursues happiness from that girl. That is why the
characterization is created naturally reflecting reality. When the main character
dates with the girl, the film describes the process of pursuing with desire. It comes
up from the main’s character willing to achieve the goal. Furthermore, to make
the audience challenges the story, the director usually creates a conflict within the
story in order to not be bored. Actually, this is the way of film maker offer fiction
7. Previous Studies
There are previous research studies using homosexuality theory which
inspire the researcher. The first one was written by Andi Saputro (2015) entitled
Homosexuals Identity Development as Reflected in E.M. Forster’s Maurice: A
Psychological Study. His research focuses on the process of homosexual identity
development. To analyze the novel, Andy employs the theory of sexual
orientation and sexual identity. It is different from this research because this
researcher focuses on the process why a person shifts her awareness toward
homosexuality. The researcher applies the theory of level of fanaticism, level of
education, and degree of tolerance in homosexuality to answer the formulation of
the problem.
The second one was written by Maria Wintang Rarasati (2014) entitled
The Issue of Homosexuality in Annie Proulx’s Brokeback Mountain and Its Film
Adaptation Directed by Ang Lee. Her research focuses on the effect of
homosexuality in someone’s life in his society. Maria employs ego-syntonic
homosexuality and ego-dystonic homosexuality theory to answer the formulation
of the problem. The literary work is analyzed using abnormal psychology. On the
contrary, this research applies personal experiences toward homosexuality to
show the process of the shift of a person’s awareness. Also, the researcher
8. Framework of Thinking
Prayers for Bobby
Post-structuralism
Pratista and Sikov’s
Movie Analysis
The Shift of Mary Griffith’s Awareness toward Homosexuality in Prayers for
Bobby
RQ1: What is the reason of the shift of
Mary’s awareness toward homosexuality?
RQ2: How does Mary shift her awareness?
RQ3: How is the shift
of Mary’s awareness toward homosexuality presented in Prayers for Bobby?
[image:47.595.108.525.175.676.2]Homosexuality
28
This chapter consists of research design, data and source of data, research
instrument, data collecting technique, data analysis technique, and data
trustworthiness. The details are explained below.
A. Research Design
The design of this research was qualitative research. As mentioned by
Hancock (2002: 2), qualitative research focuses on the development of social
phenomena. It aims to understand the world where people live and all things
which are related in their life. Qualitative research concerns with the opinions,
experiences, and feelings of individuals who produce the data. In addition,
qualitative research describes social phenomena naturally.
As mentioned above, qualitative research is a suitable approach to this
research. It could be found through qualitative research’s concern. Through
qualitative research, the researcher collected the data by analyzing human’s
experiences and feelings. The data dealt with several social values which engaged
with the texts, interpretation, sound, and pictures. It showed that the data
represented the process rather than the product since qualitative research produced
the interpretation by understanding the real situation of social world.
In a simple term, qualitative research is a description. It is shown in how
people collected the data. The researcher found that the data tended to show
forms, the researcher could understand varied interpretations within the data
because they reflected the real situation. This is emphasized by Hancock (2002: 2)
that qualitative research describes social phenomena as happened naturally.
Finally, the researcher believed that the description was a credible way to find
data in the form of social science.
B. Data and Source of Data
The data were gained in the form of dialogue, narrative, and visualization
of Prayers for Bobby. By watching this movie many times, the researcher could
understand the main issue which could be discussed in this research. As quoted by
Denscombe (2007: 286), qualitative data are taken in the form of words or visual
images. Hence, the researcher used dialogues and pictures of the actors in the film
as the primary data.
C. Research Instrument
As cited in Vanderstoep and Johnson (2009: 188-1889), Lincoln and Guba
mention that the natural instrument for qualitative research is human because
human can be more sensitive in responding information around them. Based on
the idea, the researcher acted as the main instrument in collecting, analyzing, and
interpreting the data. In addition, the researcher involved the computer, the data
sheet, the table, and the related documents which became the supportive
instruments in collecting the data.
D. Data Collecting Technique
In this research, there were three steps in collecting the data. First, the
to be analyzed. As a result, the researcher could understand the data which were
relevant to the research questions. It was done by comparing the data one by one
of data in each category.
Second, the researcher rewrote the dialogue and captured the picture each
scene to get the data in the film. This step was easy for the researcher to
categorize the data. The researcher had to check the scene one by one to get the
valid dialogue and picture. For example, the scene was identified whether it was
lighting or sound depended on how the dialogue and picture performed, so that the
researcher could divide the data which were relevant to the research questions. In
collecting the data, the researcher used the personal computer to get the data in the
form of dialogues and pictures. As a result, the quality of the data was better than
the manual equipment.
In the last step, the researcher classified the data into the picture and the
dialogue based on several research questions. This step was easy for the
researcher to analyze the data related to the reason of the shift of Mary’s
awareness, the process of the shift of Mary’s awareness, and the process of the
shift of Mary’s awareness portrayed in the movie.
E. Data Analysis Technique
The researcher applied content analysis as a technique to analyze the data
in this research. Based on Denscombe (2007: 236), content analysis is a method
which helps researcher to analyze any text. It can be in the form of words, sounds,
There were some ways applied by the researcher to analyze the data. One
of them was using the table which contained picture or dialogue, minute,
category, and meaning. First, it was easy for the researcher to interpret and
analyze the data because of the column of picture or dialogue. Second, there were
columns of minute, category and meaning which had different functions. In the
column minute, it determined when the data was performed. For category, it
explained what the category of the data was. Then, the meaning mentioned what
[image:51.595.112.518.361.562.2]the data meant. This classification helped the researcher in analyzing the data.
Table 1. The List of the Data
No. Picture/Dialogue Minute Category Meaning
1. Fanatical Phase All members of
Bobby’s family are
so surprised because
they understand that
Bobby is a
homosexual
F. Data Trustworthiness
In order to get trustworthiness, quality or validity of the data in qualitative
research is important. That was why this research was finished by investigator
triangulation. Denscombe (2007: 134) claims that triangulation is the practice of
employing different methods, different sources of data, and different researchers
within the study. As a result, this research could get the better understanding.
This research used investigator triangulation by involving two students of
English Literature, Agung Larsonianto and Dita Pravita to check the data. Also,
the researcher discussed and consulted the data analysis and resul t of analysis to
Widyastuti Purbani, M.A and Eko Rujito Dwi Atmojo, S.S, M. Hum as the
33
This chapter deals with findings and discussions. The analysis is based on
research objectives: 1) to identify the reason of the shift of Mary’s awareness
toward homosexuality, 2) to analyze the process how Mary shifts her awareness,
and 3) to explain how the shift of Mary’s awareness portrayed in movie. The data
that are found in Prayers for Bobby are used to support the findings and
discussions.
A. The Reason of the Shift of Mary’s Awareness toward Homosexuality The new understandings are the reasons why Mary changes her
perspective about homosexuality. Because of the new understanding, Mary gets
new knowledge to treat homosexuals. In addition, she learns from other parents
who also have homosexual children in a community, called P-FLAG (Parents and
Friends of Lesbians and Gays). P-FLAG gives a chance to the parents to share
their experiences when their children come out with their sexual orientation in the
first time. It really shocks them, but they can love their children as who they are.
Eventhough, the parents know that their children are homosexuals, it does not
mean that they should treat them differently. That is why Mary shifts her
awareness toward homosexuals.
Mary finds the new understanding about homosexuality after she is
shocked by Bobby’s death. Mary decides to visit the reverend and looks for the
when Mary is so curious about Bobby’s fate since he killed himself. She needs an
answer whether God accepts Bobby with his decision or not. Before that, she
introduces herself and retells about the history of Bobby’s death. On the contrary,
Mary gets the different answer about homosexuality from the reverend. In this
scene, the reverend explains more about how Mary’s belief sees homosexuality
that God treats all human beings equally. It is different from Mary’s treatments
toward Bobby. Based on the reverend’s explanations, Mary begins to understand
what her fault is. Furthermore, the reverend suggests her to visit P-FLAG because
it will help Mary to find the answers from her questions. The reverend states that
Mary will get the impressive things there.
Mary is so surprised by the reverend’s guests in the church. Mary asks to
the reverend whether they are homosexuals. The reverend says it is true because
he accepts everyone equally in the church. Then, the reverend explains that God
loves them as the way they are. He also tells that one day Bobby came to his
church. It means that Bobby actually believes in God, too. However, Mary has
less information about Bobby’s activities because she was not personally close to
Bobby.
To help Mary in finding more understandings about homosexuality, the
reverend gives her Betty’s number as member of P-FLAG. The reverend suggests
her to come in the P-FLAG meeting in order to learn from their experiences. Also,
Mary can compare her interpretation about homosexuality with other parents’
Next, Betty comes to the Mary’s house since the reverend asks her to meet
Mary. Then, Betty tells about herself and her experiences in treating gay son.
Mary is surprised by the Betty’s stories. Betty comes to the Mary’s house and
persuades her to join into P-FLAG. There, Betty shares her experiences when she
listened to her son’s confession as a gay for the first time. She was shocked and
could not accept it. However, she understands that her son needs her affection and
love, so that she loves her son as who he is. After listening to that story, Mary
feels that she is not alone. The understanding opens her mind that Bobby got
unfair treatments when he was alive. As a result, Mary decides to come in the
P-FLAG meeting. She is very curious with all P-P-FLAG agenda. She is in doubt at
first time, but Betty can make her sure about P-FLAG. Because of Betty, Mary is
brave to join in the P-FLAG’s sharing.
There are many impressive things in P-FLAG. These impressive things
make Mary imagine her fault toward Bobby. First, P-FLAG gives a space for all
people in order to share their experiences about their homosexual children, so that
all parents have chance to tell and to argue about homosexuality. The parents can
tell the process how they accept their children as homosexuals. They are the
stories that Mary never listened before. Second, P-FLAG saves the gays’ right as
human beings. It is shown by the P-FLAG’s campaign to support the gays’ right
In the P-FLAG parents’ sharing, Mary just comes and listens to all stories.
Furthermore, she looks at the parents one by one in the circle. Mary’s eyes
focuses on their interpretation about homosexuality that they share. She is so
amazed because they have the different stories. She sees true affection from the
parents. In the meeting, there is a man and a woman who state about their
homosexual children. When she listens to the man and the woman’s statements,
there are many new understandings about homosexuality which open up her mind.
The statements of the parents contain of prides about their children’s decision.
Moreover, there are no violence or intimidation attitudes in their statement. Then,
she jumps into a moment of sorrow by memorizing her attitudes toward Bobby.
[image:56.595.162.318.112.213.2]re 2.
Figure 2. Mary visits the reverend to l