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GENDER STEREOTYPE AS EXPERIENCED BY EVA

IN TILLIE OLSEN’S SHORT STORY “

TELL ME A

RIDDLE”

AN UNDERGRADUATE THESIS

Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra

in English Letters

By

IMAN JUNIARTO RAHARJO

Student Number: 124214040

ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS

FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA

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ii

GENDER STEREOTYPE AS EXPERIENCED BY EVA

IN TILLIE OLSEN’S SHORT STORY “

TELL ME A

RIDDLE”

AN UNDERGRADUATE THESIS

Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra

in English Letters

By

IMAN JUNIARTO RAHARJO

Student Number: 124214040

ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS

FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA

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vii

기적은 노력의 다른 이름이다.

강태준,

아름다운

그대에게

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viii

FOR

THE ALMIGHTY GOD

PO DUITT LISTYAWAN

TAN ENG SIEN

LENNY YULIASARI RAHARJO

PO GIOK IE

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ix

ACKNOWLEDGEMENTS

As I have finished writing this research, I want to say thank you all my teachers. To my Professors in the English Letters Department, especially Bu Sri Mulyani. Thank you for believing my weirdness as well. Thank you for the patience, guidance, and help! You are the best! I have started this project since 2014 and I am completely aware that I cannot go through all of these years without the help from all of the people who support me. I would like to thank God who has been guiding my way since I was born. I thank God for His love and guidance in every step I take in my life. This would be impossible without You.

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x

I also would like to thank Laura, Soraya, Ame, Laras, Lolita, Nimas, and Arum. You guys are always there for me in school. For Nikki, thank you for the help while I was doing this research. For Menyon and Rico, thank you for staying up late and accompanying me when I have to rewrite this all over. For Lembaga Bahasa Universitas Sanata Dharma and my new little family of KKN 47, you guys are one of my miracles in the process of finishing this Undergraduate Thesis!

To Professor Na Younsook in Handong University, Hanna Lee, and Nancy Qunqar, a lot of people helped me to finish this, but you guys are the ones who inspired me to start it. Thank you for the awesome ideas! To Lee Heekyoung seonsaengnim and Seo Daeyoung seonsaengnim, thank you for always reminding

me to finish this research. Saranghaeyo, seonsaengnimdeul!

Iman Juniarto Raharjo.

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xi

1. Theory of Characterization ... 10

2. Women as “Angels” and “Monsters”... 11

3. Theory of Liberal Feminism ... 11

4. Theory of Gender Hierarchy ... 13

C. Review of Related Backgrounds ... 15

D. Theoretical Framework ... 17

CHAPTER III: METHODOLOGY ... 20

A. Object of the Study ... 19

B. Approach of the Study ... 20

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xii

CHAPTER IV: ANALYSIS ... 23

A. Eva and Her Roles Related to Gender ... 23

1. Eva as a Housewife ... 24

2. Eva as a Mother ... 30

3. Eva in the Context of Gender Hierarchy ... 35

B. Eva’s Reaction: Eva as “Angels” and “Monsters”... 39

1. Eva as a Woman ... 39

2. Eva as an “Angel” and a “Monster”... 46

CHAPTER V: CONCLUSION ... 48

BIBLIOGRAPHY ... 51

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xiii ABSTRACT

IMAN JUNIARTO RAHARJO. GENDER STEREOTYPE AS

EXPERIENCED BY EVA IN TILLIE OLSEN’S SHORT STORY “TELL

ME A RIDDLE” Yogyakarta: Department of English Letters, Faculty of Letters, Sanata Dharma University, 2017.

“Tell Me a Riddle” is a short story written by Tillie Olsen. It was published as a part of a four story collection in 1961. The story focuses on the marriage of an aging Russian immigrant couple named Eva and David. As the story took place in the 1950s –1960s, after the big depression, women’s roles are not that big in the society. The society views that women should focus on taking care of the family and their houses as the men and boys were sent to wars. The research is about gender stereotype experienced by Eva as the main woman related to her roles in the society.

This thesis is divided into two main analysis. The first is the portrayal of Eva as a housewife and a mother in the story related to the gender role existed in the society and the second is Eva’s reaction to the stereotypes set by the society addressed towards her as a woman. As a woman, Eva is bounded to the roles of being a mother and a housewife after marriage. The story then tells about Eva, the representation of women, and her struggle to deal with the stereotype in the society.

In making the analysis, the method that is used to collect data for the thesis is library research. The study collects and examines data from library and web articles. There are two big steps taken in analyzing this research. First, the researcher starts with reading and understanding the whole short story using the feminism approach. The second step is collecting data, references, and theories related to this short story both from library and online sources.

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xiv ABSTRAK

IMAN JUNIARTO RAHARJO. GENDER STEREOTYPE AS

EXPERIENCED BY EVA IN TILLIE OLSEN’S SHORT STORY “TELL

ME A RIDDLE”. Yogyakarta: Jurusan Sastra Inggris, Fakultas Sastra, Universitas Sanata Dharma, 2017.

“Tell Me a Riddle” adalah sebuah cerita pendek yang ditulis oleh. Cerita ini diterbitkan pada tahun 1961 sebagai salah satu begian dari empat cerita pendek yang dikumpulkan menjadi satu. Cerita pendek ini mengisahkan kehidupan sepasang imigran dari Rusia yang telah lama menikah. Berlatar belakang tahun 1950-1960an, peran perempuan dalam masyarakat tidaklah besar. Hal ini dipengaruhi oleh zaman malaise. Masyarakat berpendat bahwa perempuan sebaiknya menetap di rumah dan merawat anggota keluarga mereka sementara laki – laki pergi ke medan perang. Penelitian ini berisi tentang stereotipe gender yang dialami oleh Eva sebagai tokoh wanita utama dalam cerita ini dan representasi wanita pada umumnya.

Analisa dalam penelitian ini dibagi menjadi dua. Bagian pertama adalah penggambaran Eva sebagai seorang wanita yang memiliki kewajiban sebagai ibu rumah tangga dan seorang ibu dari tujuh orang anak. Hal ini terkait dengan perannya dalam masyarakat. Bagian kedua menunjukkan reaksi Eva terhadap stereotipe – stereotipe terhadap wanita yang ada dalam masyarakat patriarki.

Dalam melakukan analisa, peneliti mencari dan mengusut data dari buku – buku di perpustakaan. Penelitian ini menggunakan sumber tertulis dan situs web yang kemudian dianalisa dengan pendekatan feminisme. Ada dua langkah yang diambil dalam melakukan analisa dalam penelitian ini. Pertama, Peneliti memulai dengan membaca dan memahami seluruh isi cerita pendek “Tell Me A Riddle”. Langkah kedua adalah pengumpulan data, referensi, dan teori yang berhubungan dengan cerita pendek ini dari buku – buku di Perpustakaan dan sumber daring.

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1

CHAPTER I INTRODUCTION

A. Background of Study

As Britain still struggled to rebuild a devastated country caused by World War II in the 1960s, women had a hard time back then. According to Nicholson (2015: 4), they were years of frustration at wartime gains lost, whereas others preferred to go back to the certainties of their pre-war lives. Nicholson stated that women might have had the vote on the same terms as men since 1929, but for most that was pretty well the limit of their equality: working women were paid much less than men and despite the responsibilities and sheer hard graft many had endured in wartime, were still regarded as submissive and inferior beings. Furthermore, Nicholson also explained that Educational opportunities were limited. The 1944 Education Act, formally known as An Act to reform the law relating to education in England and Wales, was supposed to give everyone equality, but that is not how it worked out. Many teachers and parents had narrow expectations for girls whose destiny was to be married. Women are still depicted to be housewives or mothers. They had the duty to take care of their husbands and children respectively.

Faced with such social background as the foundation, the short story “Tell Me a Riddle" written by Tillie Olsen, focused on the marriage of aging Russian

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they got estranged in their forty-seventh year of marriage. At the moment, they had the conflict of how to spend their retirement. David wanted them, both David and Eva, to move out of their house to a place called Haven as their children were all adults now. David tried his best to persuade Eva, but to no avail. Eva still wanted to stay in the house even if it meant that she had to take care of the house by herself. The reason was simple, Eva sees her house as a comfort zone and doing house chores becomes something that she is comfortable with.

David does not care about her wife’s opinion and even threatened to sell the house without Eva’s agreement. Here, Eva is shown as a woman with no

rights to voice her own opinion. As the story took place in the 1950s – 1960s, after the big depression, women’s roles are not that big in a society. People still

have the medieval mindset about how women should focus on taking care of the family. This kind of mindset came out because boys were sent to wars and they were seen more precious and useful than women.

Despite her current situation after marriage, Eva herself used to be an activist before she was married to David. However, she completely focused her life to be a full time housewife. From this point, it could also be seen that Eva’s life changed completely after the marriage. Related to the situation in the 1950s – 1960s stated in the beginning, Eva lost her freedom as a woman in the society.

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of rights for women first became prominent during the French and American revolutions in the late eighteenth century. This movement becomes a literary critic as the characterization of woman and woman’s authorship in literature are being

questioned.

According to Madsen (2000: 3), feminism is a social and political movement. Feminism is about changing the way that people see male and female rights, and campaigning for equal ones. Some feminists believe that all genders should always be treated in exactly the same way. They also believe that there are important differences between men and women as they are also categorized by gender. However, they believe that these differences should not lead to any unfair treatment of women by men.

The researcher also relates Eva’s condition in the short story to Gilbert and Gubar’s theory of women as “Angels” and “Monsters” (1984) to see how she is presented in the story as a woman. Then, the researcher looks back to the Victorian era and through the poem “The Angel in the House” as this poem is the

fundamental and initial beginning of how women are expected to be in the society.

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As the short story takes place in the US during the 1950s and 1960s, the researcher hopes to show the readers if the standards of ideal women in the Victorian Era actually affect how women are expected or seen to be in the next

century. In the end, the researcher also hopes for men to have better view on

women and women can be encouraged not to fall into the similar possible

stereotypes shown in the story.

B. Problem Formulation

In revealing the gender stereotypes through the story, the researcher focused on

problems stated below.

1. How is Eva presented in Olsen’s “Tell Me a Riddle” related to her gender roles as a housewife and a mother in the society?

2. As a woman, how does Eva react to the stereotypes set by the society addressed towards her in Olsen’s “Tell Me a Riddle”?

C. Objective of the Study

This research’s goal is to find out how the character Eva as a woman, without the influence from the society, reacts to the stereotypes given by the

society in the nineteenth century. The first objective is to understand further about Eva’s characterization in the novel and what kind of gender stereotypes that she

undergoes. The second objective is to reveal the influence of social stereotype

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D. Definition of Term 1. Gender

Lisa Unger (in Brannon, 1948: 8) states that gender describes the traits and behaviors that are regarded by the culture as appropriate to women and men. Gender is thus a social label and not description of biology. Carolyn Sherif (in Brannon, 1948: 8) also shares the similar definition of gender, saying that it is a scheme for social categorization of individuals.

On this, Ridgeway (2011: 13) states that many people still stick to the traditional ideas that men and women should behave in ways that fall into specific categories determined solely on their socially constructed identities, their gender. However, male or female gender-specific identities are irrelevant in modern society. Gender is socially developed over time and are not based on natural human behavior.

2. Stereotype

Patterson (1991: 8) states that stereotyping is an oversimplified, usually pejorative, attitude people hold toward those outside one's own experience who are different. They are a result of incomplete or distorted information accepted as fact without question.

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3. Gender Stereotype

By combining the two definitions above, gender stereotypes can simply be defined as a widely belief that an individual is a member of a certain group based on traits and behaviors that are regarded by the culture as appropriate to women and men. Brown (2014: 9), shares that gender stereotypes are generalizations which start when children are introduced to certain roles that are typically linked to their biological sex.

Furthermore, Brown (2014: 11) also explains that the term "gender role" is used to refer to society's concept of how men and women are expected to act and behave. Gender roles are based on norms, or standards, created by society. Gilbert and Gubar (1984: 57), also share the thought that such grouping can be positive or negative, but they rarely communicate accurate information about others.

Based on the definitions given above, it can be concluded that a gender stereotype is a generalization about the gender attributes, differences, and roles of individuals and/or groups.

4. Victorian Values in America

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8

CHAPTER II

REVIEW OF LITERATURE

The researcher divides this chapter is divided into four sections. The first

section is the review on the related studies of Tell Me a Riddle. It can be related to

the topic. The second section is the review on the theories that are applied to

analyze the problems stated on the problem formulation. The third section talks about the review on Victorian era related to the poem “Angel in the House”

written by Coventry Patmore, and the last section is about the application of the review on related studies and theories.

A. Review of Related Studies

Set in America during the 1960s, “Tell Me a Riddle” tells the struggles of

creating individuality different from stereotypical images of mid-century women.

The situation is explored through Eva. The short story was published as a part of a

four story collection in 1961. Tell Me a Riddle became the main title of that

collection and it received the 1961 O. Henry Award. In 1980, “Tell Me a Riddle”

was adapted into American drama film directed by Lee Grant.

Some students of Sanata Dharma University have discussed the topic of

feminism as well. Didikyudono (2003) in his thesis, A Portrayal of Liberal

Feminism of Victorian Age: A Feminist Study of William Makepeace Thackeray’s

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women and men in every aspect of life by means of education. Didikyudono

focuses on how women gain equality from the education that they have. Della

Putri (2011), in her thesis The Ideas of Feminism in the Victorian Era Revealed in

the Characteristics of Women Characters also shares the similar idea by stating

that the idea of feminism is equality and opportunity as the women characters are

given the opportunity to be equal with men.

On this, Jabbra (2008) in her journal entitled Theories of Gender

Hierarchy for an Introductory Women’s Studies Class states that gender hierarchy

plays an important role in discussing women’s role in the society. Gender

hierarchy focuses on how cultures in a society influenced the view of a gender. In

some societies men may dominate over women. In others, women may dominate

over men. The knowledge of how a specific gender is placed in the society not

only makes it easier for people to see if there is any gender inequality, but also

helps people to understand the cultural background of a society better.

While it is true that Eva fulfils her duties as a housewife and a mother, she

still finds herself alienated from her husband and her children, with whom she has

nothing in common. She does not fit in despite the fact that she tries to play along

with what the society expects her to be. The main concern in the story is with

resentment between generations and unfulfilled expectations. The story probably

relate more directly to Tillie Olsen’s own life

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The thesis and journal stated above helps the researcher understand the

values in the Victorian era adopted by the Americans and the story better.

However, the researcher wants to be more specific with the feminism and the

Victorian background in this undergraduate thesis. So, instead of focusing on the

literary work during the Victorian era, the researcher is doing the research on how

women have to deal with stereotypes in the work written in the 1960s. It is done to see if the standards of an ideal woman made during the Victorian era actually affect the future condition, especially in the 1960s.

B. Review of Related Theories

These are some theories to find the answers of the problem formulations 1. Theory of Characterization

According to Forster, there are two types of characters; those are “round” and “flat”. Round characters are usually can be found in the main characters. They

usually change into someone better, or worse. Meanwhile, the flat character usually can be found in minor character, but not all of the minors are flat characters. “To the degree that round characters possess many individual and

unpredictable human traits they may be considered as dynamic; that is, they demonstrate their capacity to change or grow” (1987: 121).

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2. Theory of Women as Angels and Monsters

In The Madwoman in the Attic, Gilbert and Gubar (1984) examine

Victorian literature from a feminist perspective. Gilbert and Gubar note the

perception that women writers of the nineteenth century were bound in their

writing to make their female characters either embody the "angel" or the

"monster." This struggle is caused by male writers' tendencies to categorize

female characters into two figures. Women are seen as either pure, angelic women

or rebellious, unkempt madwomen.

In their argument, Gilbert and Gubar point to Virginia Woolf, who says

women writers must kill the aesthetic ideal through which they themselves have

been killed into art (in Gilbert & Gubar, 1984: 18). It means that they have to get

out of the angelic stereotype of women set by men. By then, they can be free like

the monsters and able to make arts with no limits.

While it may be easy to figure that feminist writers embody the

"monsters", Gilbert and Gubar stress the importance of killing off both figures

because neither accurately represents women or women writers. Instead, Gilbert

and Gubar urge female writers not to fall to the said stereotypes, which they see as

imposed by a reductionist patriarchal view of women's roles (1984: 18).

3. Theory of Liberal Feminist

Liberal Feminism began in the 18th and 19th centuries and has continued

through to the present day. Throughout the history, the liberal feminist movement

has been and continues to be focused on eliminating female subordination.

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rooted in a set of customary and legal constraints that blocks women’s entrance to

and success in the so-called public world. To the extent that society holds the false

belief that women are, by nature, less intellectually and physically capable than

men, it tends to discriminate against women (in Tong, 2009: 2). Its long history is

a testament to how well it has been able to adapt and change to the many issues

confronting women.

Mary Wollstonecraft represents the beginning of the liberal feminist

movement. According to Tong, she wrote A Vindication of the Rights of Woman,

in which she makes the case that women need to be educated just as well as men so that they can grow up to be moral and autonomous human beings (2009:

12-13). Then in the 19th century John Stuart Mill and Harriet Taylor wrote about

women needing to be more involved in society.

While Harriet Taylor called for women to work outside the household as well as raise children, John Stuart Mill believed that women should be recognized as fully rational and worthy of the same civil liberties and economic opportunities

as men (in Tong, 2009: 17). Though many of their thoughts differed, both Mill

and Taylor supported the suffrage movement.

After the passage of the 19th amendment liberal feminism was quiet until the 1960's when it awoke during the civil rights movement by realizing that similar to race discrimination there was a great deal of sex discrimination in the

system. There are several critiques of liberal feminism. One is that liberal

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Another critique attacks liberal feminism because it emphasizes the

rational above the emotional while humans need both. It also questioned liberal

feminism's focus on the individual and not on the community (2009: 38). A

combination of historical approach and liberal feminism focuses on its racist,

classist and heterosexist past (2009: 40). It concerns on the past lives of women in

the society.

Mainly, liberal feminism focuses on gender justice. Liberal feminists

believe that their philosophy positively answers each of these critiques and though liberal feminism at one time was racist, classist, and heterosexist, it has overcome

these issues.

4. Theory of Gender Hierarchy

Before the 1950s, the term “gender" was used only in terms of grammar, and only to distinguish a category of words that are called 'feminine nouns' from

other words that are masculine nouns. Many European languages that come from

Latin like Spanish, French, and Italian have nouns that are either feminine or

masculine in gender. For example, in Spanish, house (casa) is feminine, and day

(día) is masculine. Some languages like German even have three genders. Outside

of their grammatical category, the word 'gender' was not used to refer to people.

At that time, when one spoke about someone being either male or female, the

word used was sex. In 1955, the word gender is used referring to people. It refers

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According to Jabbra, the meaning of the word gender began to change in

1955. A scientist studying the similarities and differences between men and

women began to use the word gender in new ways that referred to people's

behavior (2008: 229). John Money created the term gender role and began to use

it to mean something different from sex. As mentioned earlier, there is a

difference between sex and gender. According to Money, the word sex describes

the body. Sex organs and sex chromosomes show what sex someone is. The word

'gender' describes someone's personality or character (in Jabbra, 2008: 229). It

says if someone feels or acts more like a female (feminine) or more like a male

(masculine).

In response to this, Peterson & Runyan assert that gender should be

understood as a social, not physiological, construction: femininity and

masculinity, the terms that denote one’s gender, refer to a complex set of

characteristics and behaviors prescribed for a particular sex by society and learned

through the socialization process (1993: 17). In other words, society confines

males and females to particular masculine and feminine character profiles, not

biology. This means that gender is not fixed. Gender should be considered an

adjustable and flexible concept, as opposed to the more static tendency of biology.

The nature of hierarchy in general requires ones to be dominant and the others to be subordinate. Different people performing different functions in

cooperation with each other will form themselves into a hierarchy. As it is clearly

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another in the first place, they will naturally fall into a hierarchy. However,

hierarchy is indeed important because it allows for cooperation instead of

competition between men and women.

Based on the understanding of gender stated above, gender hierarchy indeed focuses on how cultures in a society influenced the view of gender ina

hierarchical manner. As mentioned earlier, men may dominate over women in

some societies. In others, women may dominate over men.

C. Review of Related Backgrounds Women’s Role in Victorian Era

The Victorian era when Queen Victorian reigned was between 1837 up to 1901. This period is marked by the reform act in 1832 and the extreme diversities with the industrial reforms, cultural progress, scientific advancement on one hand and poverty and wars on the other.

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Women who belonged to the nobility class lived and enjoyed a life of luxuries. These women spent most of their time attending tea parties and balls and the remaining time they would spend in knitting and horseback riding. Women had several attendants to look after them. They were expected to be highly educated. Their main job was to effectively instruct the servants on what is to be done and to groom younger girls of the same class (nobility) to become women.

After the noble class, came the middle class. These people were not as rich as the nobles though many of the people of this class tried mingling with the noble class people. The women belonging to this class were expected to take education, help in the family business and try to get married into the nobility.

At the close of the Victorian era, few women of this class were self employed by being a nurse or a writer. Women of the Upper-class usually got married and had jobs and run the family. Lastly, the Under-class women, who came from extreme poverty and took up low jobs like that of prostitution, laborers, or any activity which involves physical exertion. Unlike the Upper-class women, these women mostly remained single all their lives as they were more in number as compared to male.

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While in America, the influence of Victorian period on the lifestyle, culture, religion and other aspects on America is addressed as the Victorian America. According to victorian-era.org, The Civil War in America was responsible for bringing about a change in the American culture. The impact of the Victorian culture can be clearly seen after the Civil War. Some of the popular cities with the influence of Victorian values related to the forms of the buildings in America are Boston, Chicago, Buffalo, Albany and some areas of Brooklyn (http://www.victorian-era.org/victorian-era-america.html) (20 November 2016).

D. Theoretical Framework

The researcher studies about the gender stereotypes experienced by Eva as a woman in Tillie Olsen’s short story “Tell Me a Riddle”. The purpose of this

undergraduate thesis is to answer the problems formulated in the previous part.

Thus, the study of the related theories and studies will be taken as a data to solve

the problems. The researcher uses library research to gather the data and uses

liberal feminism approach as the topic is related to how women are treated and

expected to be in the 1950s – 1960s.

First, the researcher uses the theory of liberal feminism as a foundation to

view the whole short story, especially on how women are being treated. Then, the

researcher shows how Eva is portrayed as a woman, a housewife, and a mother in

the society with the theory of gender hierarchy and liberal feminism perspectives.

The theory of gender hierarchy is also used to see Eva’s position in the society.

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To answer the second the second problem, the researcher relates Eva’s

conditions in the story with the theory of women as angels and monsters. This

then gives clearer information on how women are basically categorized or

stereotyped as angels and monsters. After that, the researcher’s analysis on Eva’s

reaction gives better idea on which group she belongs to according to those

categorizations. However, there is a slight reminder that Gilbert and Gubar

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19 CHAPTER III METHODOLOGY

A. Object of the Study

The object of this research is “Tell Me a Riddle”, a short story written by Tillie Olsen. It was published as a part of a four story collection in 1961. Tell Me a Riddle served as the main title of that collection. The research is about gender

stereotypes as experienced by Eva, the main woman character in the short story.

This short story consists of 116 pages. As it received the 1961 O. Henry Award, Tell Me a Riddle has been called "a powerful study of the politics of voice", "an American Classic, and described as "beautifully crafted and painfully

real in the issues of family that it raises” as a whole collection. The version used

for this research is the Dell-Laurel Edition published in 1976 by Dell Publishing

Co., Inc. This version of Tell Me a Riddle consists of 125 pages in total and the

short story “Tell Me a Riddle” alone consists of 54 pages.

As mentioned, the story focuses on the marriage of an aging Russian

immigrant couple named Eva and David. As the story took place in the 1950s – 1960s, after the big depression, women’s roles are not that big in the society. The

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B. Approach of the Study

To analyze the short story, the researcher uses the liberal feminist

approach. According to Madsen, this approach concerns with gender justice as

second-wave feminism started to take place in the twentieth century. Liberal Feminists believe that women must maintain their equality through their own

actions and choices. They also argue that society holds the false belief that women

are lower than men (2003: 8). Basically, liberal feminists refuses to accept the thought that men and women are not equal despite the fact that they are biologically different. Liberal feminists also believe that women can make their own choices and those choices represents their freedom. Women are considered as free if they are able to choose and not being told what to do,

This approach is the most suitable because the short story itself has a

woman as the heroine and it happened in the 1950s-1960s. From the explanation

given, this criticism helps the researcher easier to find how Eva is portrayed as a woman with the roles of being a housewife and a mother. Later, her reactions to

the stereotype towards her roles can also be seen as one of the results.

Madsen also states that feminism is a social and political movement.

Feminism is about changing the way that people see male and female rights, and

campaigning for equal ones (2000: 3). This research then focuses on the relation

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C. Method of the Study

The method that is used to collect data for the thesis is library research.

The study only looks from and collected from library and some from trusted web articles. There are two big steps taken in analyzing this research. First, the

researcher starts with reading and understanding the whole short story. The

second step is collecting data, references, and theories related to this short story both from library and online sources. The researcher tries to find other sources

and apply the theories based on the feminism perspectives.

From the reading, the researcher is interested with how women are treated

in the society during the 1950s – 1960s. Thus, the feminism approach is specified

into liberal feminism approach. After understanding the short story, the researcher applies the gender hierarchy theory and finds that there is a specific standard on how women are expected to be or act since they live in a strong patriarchal society

at that time.

Through the liberal feminism perspectives, the researcher tries to see how women are being treated during the era. Then, the researcher will relate Eva’s

condition with the theory of women as angels and monsters. From here, the

researcher finds that as a woman, Eva is seen as a figure whose only duties are to keep her husband happy and take care of the children. It goes accordingly to how

women are expected to be during the Victorian era. In relation to the theory of

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are either stereotyped as angels and monsters with the angel being the one who are likeable to men and the monsters are the ones who cause anxiety towards men

since they are rebellious. The poem “Angel in the House” provided in the

previous part then also gives clearer information on how women are basically categorized or stereotyped as angels and monsters.

The researcher concludes that Eva is treated unfairly since she has no freedom to even voice her own opinion and her husband gets to decide everything

for her. Based on the analysis, the researcher sees that Eva belongs to the angelic

type since she is formed and depicted as the ideal type of wife in the era of 1960s. The poem “The Angel in the House”, the short biological review of Tillie Olsen, and the understanding of women’s role in Victorian Era are provided to

understand the context easier. With these, the researcher looks back to the Victorian era and use the poem “The Angel in the House” as this poem is the

foundation and initial start of how women are expected to be in the society.

While the understanding of women’s role provides better understanding of

how women lived during the era, the poem gives the background information on

why women are expected to be who they are even. This poem will be the

foundation on how women is seen and expected to be during the 1950s – 1960s,

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23

CHAPTER IV ANALYSIS

In this chapter, the problems formulated in the earlier chapter are

answered. Based on the problems formulated, this chapter is divided into two

parts. The first part describes how the character Eva undergoes related to her roles

as a housewife and a mother in the story “Tell Me a Riddle. The second part is

how the character Eva react to the stereotypes, set by the society, addressed

towards her as a women in the story Tell Me a Riddle written by Tillie Olsen.

A. Eva and Her Roles Related to Gender

As mentioned, “Tell Me a Riddlewas published as a part of a four story collection in 1961. Tell Me a Riddle served as the main title of that collection. Out

of the four stories, “Tell Me a Riddle” is placed the last and the story tells about

the marriage of an aging Russian immigrant couple named Eva and David. In

spite of the fact that the collection consists of four different short stories, the first three stories are related to Eva’s family. The previous three separated stories tell each of Eva’s child and their struggles with their own family and the society in

relation to racism. The three stories then lead the readers to Eva as the heroine. With that said, researcher discusses about the characteristics of Eva as she is the protagonist of the short story “Tell Me a Riddle”. The researcher chooses Eva as

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This subchapter shows two of Eva’s different sides as a figure in the society. Even though it is divided into two small parts accordingly to Eva’s role in the society, Eva’s roles are interrelated. As a person, the society stereotyped her as a woman with the duty as a housewife and a mother. So, Eva here is presented as David’s wife and a mother of her seven kids.

1. Eva as a Housewife

Eva has been married to David and she has been a victim of gender inequality in the process as she is treated unfairly and is at lost compared to David. She has limited access in the society and she has no room to express her opinion. As a housewife, she is expected to be in the house and run the errands. This part explains how Eva’s relationship with David is portrayed related to the gender stereotyping which exist in the society.

As a woman, Eva is expected to be a housewife by the society. As the

story is written in the nineteenth century, the standard of a “good” woman is

affected by the devotion of Queen Victoria. The Queen’s domestic life sets the

ideal life for the women of this age. It includes women to take care of her husband

and her children above all else as a sole purpose of living.

The poem “The Angel in the House” by Coventry Patmore shares the

similar view and gives contribution on how to treat women in this era. As a

woman, Eva is given limited access in the society and limited chance to voice her

opinion. She also bears the responsibility to take care of her husband and her

children while David gets to go out and socialize. There are some parts which

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“I will sell the house anyway,” he flung at her one night.

“I’m putting it up for sale. There will be a way to make you sign.”

(Olsen, 1976: 78)

David tells Eva that he is going to sell the house. Rather than telling Eva in

advance and discussing it together, he just tells Eva that the house is up for sale.

From here, it can be seen that David does not consider Eva’s opinion and feeling.

This act also shows that David sees Eva, who is a woman, as a second-class

citizen. He does not appreciate Eva or sees her as a person. It shares the similar

thought that men are considered superior compared to women. Such

understanding is very common at that time. When Eva tries to voice her disagreement, David’s reaction is no different.

“You cannot sell the house”

“I will. We are going to the Haven. Then you would not hear the television when you don’t want to. I could sit in the social room and watch. You could lock yourself up and smell your unpleasantness in a room by yourself –for who would want to come near you?”

“No, no selling.” A whisper now. (Olsen, 1976: 78)

This is the occasion where Eva’s opinions are being ignored by David.

From this part, it is indicated that he does not give Eva any room to voice her

opinion and she is left without any other choice. David’s reaction with harsh

words also does not show any respect to Eva as his wife. There is a hint of gender

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As mentioned earlier that being an ideal woman includes taking care of her husband and her children above all else as a sole purpose of living, women also have limited access to actually go out and socialize. The same situation is also experienced by Eva as a woman. David, the man, forbids Eva from leaving home as she has to take care of the family. However, he can go out and have meetings with his lodge, playing cards as the men are allowed to go out whenever they are pleased. The following is one of the proofs that David forbids Eva from going out.

“A reading circle. Chekov they read that you like, and Peretz. Cultured people at Haven that you would enjoy.”

“Enjoy!” She tasted the word. “Now, when it pleases you, you find a reading circle for me. And forty years ago when the children were morsels and there was a Circle, did you stay home once so I could go? Even once? You trained me well. I do not need others to enjoy. Others!” Her voice trembled.

(Olsen, 1976: 75)

David tries to convince Eva to move in to Haven by telling her that there is a reading club, addressed as a circle, in Haven. Eva likes to read and the reading club discusses the books that she likes. However, Eva gets mad when she hears David’s offer. She claims that only now David acknowledges Eva’s fond of

reading. Other than showing the grammatical errors in their conversation as Russians, the conversation also shows that there used to be a reading circle that Eva wants to join, but she cannot do so as she has to take care of the children and David never helps. Eventually, Eva becomes more comfortable being alone and the house has become her comfort zone. The proof can be seen from the following.

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Researcher notes that Eva does not go to luncheons or meetings to socialize. Instead, she is scanning and sorting the old clothes as a form of socializing. She sees her daily routines as duties she has to finish rather than a call of heart. As she sorts, it is seen that such duty requires a skill which gets better as the time goes by. It implies that she has been doing this for a relatively long time and she is used to it already.

In relation to David’s action of purposely not acknowledging Eva’s

interest of reading in the past, a similar act is also done by David. As a man in the house, David pretends not to hear what Eva says. This kind of situation also shows the impact of the traditional thought that men are considered as superior figures compared to women. Men do not listen to anyone but himself, just like how David sells the house without minding Eva’s opinion.

“You are the one who always used to say: better mankind born without mouths and stomach than always to worry for money to buy, to shop, to fix, to cook, to wash, to clean.”

“How cleverly you hid that you heard. I said it then because eighteen hours a day I ran. And you never scraped a carrot or knew a dish towel sops.”

(Olsen, 1976: 74)

This part happens on one of the many times when David convinces Eva to move in to Haven. This part shows that Eva’s words are being ignored by David

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“She is going to find every speck of dirt”

“Don’t, Nancy, I’ve told you – it’s the only way she knows how to be useful. What did the doctor say?”

“A real fatherly lecture.” (Olsen, 1976: 80)

In her days as an old woman, Eva and David are often invited to Paul’s

house on the weekend to have dinner together. Paul is one of Eva’s kids and he is married to Nancy. It is just after a regular Sunday dinner with Paul’s little family that Nancy insists on cleaning the kitchen instead of Eva. Nancy tells her that she does not need to do it because she will do it later. Actually, Nancy knows very well that Eva is a meticulous person. She will not stop cleaning the kitchen until it is clean thoroughly. However, David tells Nancy not to stop Eva from cleaning the kitchen as it is the only way she knows how to be useful. It indicates that there is a traditional way men see women during this era. Women are seen as figures that are useful only when it comes to doing house chores and doing chores itself is considered as a low job. Men are better just because they get to do other things.

Eva gets weaker as she gets older. She is later diagnosed a small kidney

disorder. Paul, one of Eva’s children, invites David and Eva for a regular Sunday

dinners together with Paul’s wife, Nancy. On their third Sunday together, Paul

notices that Eva looks different lately from the way she crumples on the couch.

“Have you thought maybe Ma should let a doctor have a look at her? Asked their son Paul after Sunday dinner, regarding his mother crumpled on the couch, instead of, as was her custom, busying herself in Nancy’s kitchen.”

“Why not the President too?”

“Seriously, Dad. This is the third Sunday she’s lain down like that after dinner.Is she that way at home?”

“A regular love affair with the bed.”

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When Paul asks David’s opinion if Eva should be checked by a doctor,

David sarcastically replies that the President should see her too. Then, Paul tries

to convince David by asking if that is the way Eva usually acts around the house.

David only says that she regularly has an affair with the bed as an answer.

From David’s reply, it implies that Eva is indeed weak that she only lies

on the bed regularly. However, instead of showing concerns, David sees her as a

woman who fails to do her duty as a wife as she just sits around on the bed. It also

shows that David does not have any interest in Eva despite her significant

difference in appearance. David thinks that they seem to be estranged as a couple.

After that third dinner, David tries to convince Eva to move to Haven by saying that she will be healthier there. After trying for some times, Eva is still going strong on her decision. One night, David leaves for a meeting in spite of Eva’s weak condition after the test results comes out. Eva begs David to stay

because she feels like she needs him. Instead, he mocks her for constantly changing her mind, and leaves her behind, sobbing and cursing him.

“One night, she asked him: “You have a meeting tonight? Do not go… Stay with me.”

He had planned to watch ‘This Is Your Life,’ but half sick himself from the heavy heat, and sickening therefore the more after the brooks and woods of the Haven, with satisfaction he grated:

“Hah, Mrs. Live Alone And Like It wants company all of a sudden of solitary when she was a girl exile in Siberia. ‘Do not go, Stay with me.’ A new song from Mrs. Free as a Bird. Yes, I am going out, and while I am gone, chew this aloneness good, and think how you keep us both from where if you want people, you do not need to be alone.”

“Go, go. All your life you have gone without me.”

After him, she sobbed curses he had not heard in years, old country curses from their childhood.

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When he returns, Eva lies on a cot on their sun-porch. She stays there for a week, and she refuses to talk to or go near him. He finds the bed seems empty without her. One day, he hears her singing an Old Russian love song as she gets wet from the rain. He insists she come inside, but has to help her because she is so weak. At this time, David realizes that they are estranged as a couple indeed.

David feels like he does not know Eva anymore. Only after Eva is dead does David realize that Eva has been alone all along from the way she chooses to sing old songs. Eva does not consider David’s existence in her days. He is never there and he regrets it, but it is too late. To conclude, Eva is oppressed as a housewife as she cannot do what she wants and she is shown as a weak figure compared to David. It is related to the unspoken rule of the patriarchal society mentioned earlier. There is a structure in the society and men have the advantages as they are higher in position compared to women.

2. Eva as a Mother

As a mother, Eva has the duty to raise seven kids. Their names are Clara, Lennie, Hannah, Vivi, Paul, Sammy, and Davy. Later in the story, it is also revealed that Davy, the youngest, dies in his childhood. He is rarely mentioned in the story. Being a mother of seven, Eva is shown as a busy mother. Her daily routines are filled with hectic house conditions.

“Mother, I told you the teacher said we had to bring it back all filled out this morning. Did you even ask daddy? Then tell me which plan and I’ll check it: evacuate or leave the city or wait for you to take me away. (Seeing the look of straining to hear.) It’s for disaster, grandma.”

“Vivi in the maze of long, the lovely drunkenness. The old noises; screaming of a mother flayed to exasperation; children quarrelling; children playing; singing; laughter.”

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Morty, Vivi’s little son always comes near his grandma whenever she is

around. He climbs up to Eva as he wants to play with her. He tells her about one of the assignments in school that needs to be filled up by tomorrow for disaster. After Vivi sees the two interact, she immediately recalls her old days in the past. She remembers the atmosphere and the condition back then. The house is noisy and the children are up to their own things. They play around, laugh, sing, and quarrel. Eva wants them to stay silent, but she seems to have a slight problem in nursing them as she is the only adult and there are seven of the kids. Even from Vivi’s point of view as one of the children, Eva is flayed to exasperation at that

time.

Despite the fact that Eva has a hard time in doing some tasks as a mother, she always gives her best. She takes care of them all by herself and she even breastfeeds them all. The children, except Davy, also grow up to be healthy and well-mannered. Vivi also looks up to Eva as she also becomes a mother.

“Nursing the baby: My friends marvel, and I tell them, oh it’s easy to become such a cow. I remember how my mother seemed nursing my brother and the milk just flows... Was it Davy? It must have been Davy...”

“Lowering a hem: How did you ever... When I think how you made everything we wore... Tim, just think, seven kids and Mommy sewed everything... Do I remember you sang while you sewed? That white dress with the red apples on the skirt you fixed over me? Was it Hannah’s of Clara’s before it was mine?”

“Washing sweaters: Ma, I will never forget, one of those days so nice you washed clothes outside; one of those spring days it must have been. The bubbles just danced while you scrubbed, and we chased after, and you stop to show us how to blow our own bubbles with green onion stalks... you always...”

“Strong onion, to still make you cry after so many years, her father said to turn the tears into laughter.”

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Vivi recalls her childhood days with her mother a lot. It shows some of the

chores that Eva has to do as a part of raising her children. Despite the fact that Eva

sees her house chores as a duty that has to be done rather than a call of heart like mentioned before, she is doing it happily and she does not take her emotion on

her children. Instead, she is able to play and communicate well with the children.

From Vivi’s perspectives, it is also shown that she sees Eva as a successful

mother. She looks up to her as a role model of a “good” mother. Even though she

seems to have a bit of problem in nursing the children as shown in the previous

part, she does great in general. She sews all of her children’s clothes, and finds

comfort in the middle of her chores by playing with the bubbles. From here, it can

be seen that David is never really in the picture to help Eva and she does all the

work alone.

David’s reaction to Eva’s hard work also indicates that David is indeed not

impressed and he looks down on Eva as a mother. Instead of feeling grateful, he turns Eva’s work and Vivi’s memory into laughter. It is not the first time David

reacts that way. He acts in the similar way multiple times as showed in the

previous part when Paul suggests taking Eva to the hospital and when Eva begs

him not to leave her. Later that night, Vivi also invites David and Eva to spend

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“Blind to around you as always: the little ones sleep four in a room because we take their bed. We are two more people in a house with a new baby and no help.”

“Vivi is happy so. The children should have their grandparents in a while, she told me. I should have my mommy and daddy….”

“Babbler and blind. Do you look at her so tired? How she starts to talkand she cries? I am not strong enough yet to help. Let us go home.” (To reconciled solitude)

(Olsen, 1976: 95)

As it is mentioned that Vivi sees Eva as a successful mother, Vivi looks up to Eva as how a “good” mother should be. As a result, Vivi acts like Eva when it comes to her life as a woman. She focuses on running errands around the house while taking care of her children and husband. Despite the fact that Vivi asks Eva and David to stay with her little family for a while, Eva is the only one realizes that the newlywed has given up their main bedroom for the parents. It is done so Eva and David can stay in a more comfortable way in the house.

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As a mother, Eva is also shown to have an estranged relationship with Clara, the oldest child in the family. At first, Eva does her job as a mother without affection involved at first. As she becomes more comfortable with becoming a mother, the connection with her other children also grows naturally. However, Clara has become the victim as she receives the least care from her mother.

Now one by one the children came, those that were able. Hannah, Paul, Sammy. Too late to ask: and did you learn with your living, Mother, and what do we do now?

Clara the eldest clenched:

Pay me back, Mother, pay me back for all you took from me. Those others you crowded into your heart. The hands I needed to be for you, the heaviness, the responsibility.

Is this she? Noises the dying make, the crablike hands crawling over the covers. The ethereal singing.

She hears that music, that singing from the childhood; forgotten sound – not heard since, since… And the darkness breaks like a cry: Where did we lose each other, first mother, singing mother?

Annulled: The quarrels, the gibing, the harshness between; the fall into silence and the withdrawal.

I do not know you, Mother. Mother, I never knew you. (Olsen, 1976: 116)

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In conclusion, Eva is seen as the epitome of how a “good” mother should be by her children. She goes along with what the society wants her to be. She always does her best despite the fact that she does her job out of obligation in the beginning. She shows cares to her children and she does not want her daughters to experience the same stereotypes related to women’s roles.

3. Eva in the Context of Gender Hierarchy

As explained in the previous part, gender hierarchy focuses on how cultures in a society influenced the view of gender in a hierarchical manner. Men may dominate over women in some societies. In others, women may dominate over men. In the case of patriarchal society, the men dominate over the women. Patriarchal society commonly takes place in 1960s. Liberal feminists describe it as a systemic bias against women. The society perceives women in relation to their role in society. Later, liberal feminists conclude that oppression of women came from the underlying bias of a patriarchal society.

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Since the story of “Tell Me a Riddle” takes set in the 1960s, the story portrays the current situation set during the era. Eva, as a woman is receiving the unfair treatment from the society based on her gender. She is expected to act like how a woman should act in the society. The women during the era are supposed to live a highly restrictive life with their life centered round their husband and subsequently their children. As explained in the second chapter that there is a categorization of women, the roles of these women remain unchanged. The only duty cast upon a woman is to keep her husband happy and raise her children for

which they are trained right from their childhood days. The rights which the

women enjoyed were similar to those which were enjoyed by young children

whereby they were not allowed to vote, sue or even own property.

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mentioned earlier, she sings Russian songs towards the end of the story as Russian is her mother language.

In relation to the theory of gender hierarchy, categorization can unintentionally and intentionally happen in a society. Physically speaking, men and women are different, which is natural for Eva and David to fall under a certain structure in the society. However, the standard of how both women and men should act in a society is socially constructed. As the result, men and women are bound to fall under cultural stereotypes. In categorizing the differences between men and women, one is automatically participating in the process of judgment and stereotyping.

The same thing also happens to David and Eva. In the story, the structure does not stop there. Other than being divided as female and male biologically, they are also expected to be a woman and a man. This is due to the cultural background and traditional traits of masculinity and femininity in the society they live in. This caused David to be able to out and play cards and socialize with other people and Eva has to stay home and take care of the children, doing house chores as well. The society believes that David is the masculine one as he is a man and Eva is the feminine one as she is the woman. Specifically, Eva is expected to be a “good” housewife by pleasing David and doing whatever he orders. Then, she is

(52)

On top of that, it can also be seen from the previous part that David never appreciates Eva as his wife. Despite the fact that Eva selflessly gives her best to keep the family together, David acts like it is very common thing and Eva is indeed meant to do all the works. This also reveals the characteristic of gender stereotype in the story. Even if a woman does all her might for the family, it does not need to be complimented as it is her duties to do so. This then leads to a gender inequality in the society. Gender binary is also shown in this part as women are associated to the feminine duties in the society.

Researcher also tries to connect the story “Tell Me a Riddle” to Tillie Olsen’s background. Researcher finds that there are a lot of similarities between

the character Eva and the author Tillie Olsen. Some of the most essential ones include the fact that they both are in a sense Russian. They also cannot have high

level of education because they are women, and they both lose their freedom upon

marriage. Based on these facts, researcher concludes that the character Eva

represents Tillie Olsen and women in general. Olsen’s biography also provides

better idea about gender stereotypes addressed towards women that time.

To conclude, Eva is a woman oppressed by the traditional view in society.

The society wants her to act in certain manners and fulfill certain standards as

well. In order to be considered as a “good” woman in the society, she has to fill

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B. Eva’s Reaction: Eva as “Angels”and “Monsters”

Eva and David are married for forty seven years long. Being a housewife

and a mother, Eva has endured hardships for a long time while raising her kids on

her own. Now that the kids are all grown up, they have their own family and Eva

is used to being alone in the house already. From being a busy mother and a

housewife, she becomes a less active woman. Eva spends much of her time simply

sitting around, resting in the house. All she wants now is solitude and silence.

Different with the previous part, researcher highlights Eva’s side as a woman of her own in this subchapter. She is bound to the roles of being David’s wife and the mother of her children. However, the way she handles problems and the way she reacts as a woman, without the influence of the society, becomes the main point. This part also analyzes Eva as a woman according to the theory of Angels and Monsters by Gilbert and Gubar. Later, Eva’s character development

throughout the story can be seen through this theory.

1. Eva as a Woman

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Eva has to be a selfless person in order to be a “good” housewife and a

“good” mother. As explained in the previous chapter, the standard of a “good”

woman during this era is inspired by Queen Victoria who prioritizes her family

above all else. In this case, Eva is no exception. She gives in and puts her husband

and children before herself. Ironically, her children are aware of the fact that their

mother suffers. Yet, they cannot do anything about it as if women are meant to

suffer more compared to men at that time. The proof can be seen as the following.

“You lived all your life for people,” Vivi cried.

“Not with.” Suffering doubly for the unhappiness on her children’s faces. “You have to find some compromise,” Sammy insisted. “Maybe sell the house and buy a trailer. After forty-seven years there’s surely some way you can find to live in peace.”

“There is no help, my children. Different things we need.” (Olsen, 1976: 85)

As a woman, Eva herself then admits that she has different needs

compared to David who is a man. David wants to move to Haven and reunite with

his friends. That is why David keeps asking Eva to move to Haven. On the other

hand, Eva just wants a simple life without people telling her what to do. She has

done it in the past, and she does not want to repeat it all over. In her past days as a

mother, she is shown to hold all her emotions in and play along with the

stereotypes casted on her as a woman. She still gives her best in fulfilling the duty.

However, she ends up hurting herself. Due to that, all she wants in her old days is

solitude and silence in her days as an old woman.

“Being able at last to live within, and not move to the rhythms of others, as life had helped her to: Denying; removing; isolating; taking the children one by one; then deafening, half blinding – and at last presenting her solitude.”

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Eva’s children are all grown up and Eva wants to fight for her own

freedom. She has enough of taking care of the children in her past days. She now wants to be free in her solitude. As a woman, Eva is shown to be an independent person to begin with. Her character eventually grows to be better and stonger due to her experience of being a housewife. She becomes an independent woman and she does not want to trouble the others as she feels that she can do things by herself.

Over the dishes, coaxingly: For once in your life, to be free, to have everything done for you, like a queen.”

“I never liked queens.”

“No dishes, no garbage, no towels, no towel to sop, no worry what to buy, what to eat.”

“And what else would I do with my empty hands?” (Olsen, 1976: 74)

Eva is an independent woman because she is able to take care of her own needs without bothering others. Eva also feels empty if she has nothing to do with her own hands. It also indicates that Eva has her own definition of being free. Freedom is not having things done or decided for her. Researcher notices that according to Eva, having things done for her is not a form of freedom because she cannot set things based on her preference. It is the same as being told what to do and Eva has had enough of being told what to do and having limitations in making choices. The freedom that she wants as a woman includes being able to make her own decision.

Better to eat at my own table whenever I want, and to cook and eat how I want.”

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In the story, Eva also has to run errands and take care of the children all by

herself in the past. Her husband, David, gets to go out to go to lodge meetings and

card games. This condition leads her to become an independent woman in the

sense that she could manage and do everything alone. No matter how hard it is

and how much she suffers, she does not need anyone else’s help in the house. When David keeps asking for Eva’s permission to sell the house, Eva is tired and

mad because David does whatever he wants without considering Eva’s opinion or

the reality that they barely have enough money to live. The proof can be seen

from the part below.

“Let me alone about money. Was there ever enough? Seven little ones – for every penny I had to ask – and sometimes, remember, there was nothing. But always I had to manage.

(Olsen, 1976: 76)

Eventually, Eva cannot take David’s nag anymore. She then recalls her

past hardships of raising the children even without the proper financial support from David. He is always out playing with the lodge, and yet he never gives enough money for the family. Such act shows irresponsibility and points to sexual objectification towards Eva. It is related to women’s purpose during the era, for men’s pleasure. In the process, the researcher takes note that Eva’s act of being

independent leads her to become the only parent figure in the family, even filling in for David’s absence. She does the house chores, and even manages to find

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