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TAHZIBUL AKHLAQUE KE NOMAINDA
QALMI MOAAWENEEN
THESIS
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Sorfnr of |IhtIosophy
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F A R H A T A B A S S U M
Under the supcrvfsfon of
Dr. Mohamed Quamrul Hooda Faridi
DEPARTMENT OF URDU ALIGARH MUSLIM UNIVERSITY
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TAHZIBUL AKHLAQUE KE NOMAINDA
QALMI MOAAWENEEN
ABSTRACT
THESIS
SUBMITTED FOR THE AWARD OF THE DEGREE OF
Borfor of )ihtIo80)>hi)
INURDU
BY
FARHA TABASSUM
Under th« supervision ofDr. Mohamed Quamrul Hoo.da Faridi
DCPARTMENT OF URDU ALIGARH MUSLIM UNiyERSITY
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"Syed Ahmad Khan had deep respect for the past and he was far from being an enemy of rehgion. He wanted to modernise and at the same time to preserve all that was of value in religion, customs and tradition. He was, we should not forget, always a reformer and never a revolutionary".^
Shan Muhammad, Sir Syed Ahmad Khan A Political Biography, p. 62. Meenakashi, ^ Prakashan. Meerut, 1969.
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The monotheistic system of belief appears to have been his ideal. It is for this reason that he was partial toward Islam, considering other monotheistic religions based upon divine revelation (that is, Judaism and Christianity) bridges of Progress". ^
Hafeez Malik. Sir Syed Ahmad Khan and Muslim Modernisation in India Pakistan, J^ p. 181, Columbia University Press, New York, 1980.
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